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The Byzantine Empire, founded by Constantine as the core of power in the East, began to flourish in the fifth century AD, yet its culture and history are still not as well-known as that of the Western and Roman Empire. In From Rome to Byzantium Michael Grant provides a fresh insight into the nature of the Byzantine Empire in the fifth century, and the history of invasion prior to the genesis of the Empire.

In this lavishly illustrated book, Grant examines a comparatively unexplored area and constructs the history of an empire which rivals the former richness and diversity of ancient Rome.

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A fully updated second edition of this acclaimed political history of the Byzantine Empire which weaves social, economic, cultural trends and foreign politics into its broad narrative. Michael Angold has enriched his original study with the findings of a decade of new scholarship, provides a fuller treatment of Byzantium from Western perspectives and has included a new discussion of the primary sources for the period.

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This book centers on the copy of the Homilies of Gregory of Nazianzus produced in Constantinople around 880 for the emperor Basil I as a gift from the patriarch Photios. The manuscript includes forty-six full page miniatures, most of which do not directly illustrate the text they accompany, but instead provide a visual commentary. Vision and Meaning in Ninth-Century Byzantium deals with how such communication worked, and examines the types of messages that pictures could convey in ninth-century Byzantium.
Editorial Reviews Review
"...this first-rate study has far-reaching implications for anyone interested in religious language of images." Georgia Frank, Religious Studies Review "Brubaker (Univ. of Birmingham, UK) has produced by far the most penetrating study of this key work." Choice "Leslie Brubaker has written an important and illuminating book that will be required reading by all students of Byzantine art and culture. It will also be valuable for students of medieval manuscripts in general, who are interested in the ways that paintings in books can be used to construct meanings independent of their accompanying texts." Henry Maguire, Slavic Review "No other book in the field of Byzantine art history has been as long and eagerly awaited as Leslie Brubaker's study of the Paris Gregory. She provides the perfect answer to the sometimes unfortunate trend of quickly publishing one's dissertation, the sine qua non of academic advancement. Nuanced, sophisticated, compelling, the book which resulted in this case makes dispatch in publishing the labours of a graduate career unseemly. Brubaker has provided a necessary study for any art historian concernec with the relationship between image and text in a work of art, and, especially for those freshly vindicated partisans, with the ascendancy of the visual over the textual. This book should not be distant from the desk of any medieval art historian; for this reviewer, it will be a touchstone." Word & Image "...Vision and Meaning in Ninth-Century Byzantium will be essential for any library serving Byzantine, medieval, or art-historical studies." The Catholic Historical Review

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The essays in this volume investigate themes related to the place of law in Byzantine ideology and society. Although the Byzantines had a formal legal system, deriving from Justinian's codification, this does not solve the problem but rather poses important questions. Was this a society which was meant to be governed by law? For answers, one must look at the intent of the legislators (to address specific problems, or to order society according to an ideal pattern?); the attitudes toward the law; the relationship between law, religion, literature, and art. What were the spheres--political, economic, private--that the laws and the lawgivers sought to regulate? The concepts of law and justice are quite different from each other, and the relationship between them is investigated here. Of importance also, in this medieval society, are the connections between law and religion. There is the problem of the provenance of the law--whether the Emperor or God himself is the source of law--and the broad implications of the answer. At another level, ecclesiastical law was very important for everyday life, and the question arises of how much knowledge people had of it and how profound was their knowledge. Both people's perceptions and their practices were shaped by their views of human justice and divine justice: whether these coincided, and whether they were administered through the same means, for the intervention of saints or icons might be seen as an alternative to human justice. As for human justice, there are questions that involve both society's view of it and the education, knowledge, and interests of those who administered it. Such issues are present in all medieval societies; the case of Byzantium is of particular interest because of the interplay between formal law and the conceptualizations and practices--some quite divergent from the ostensible purpose of legislation--which affected the legislators, the practitioners, and all of society.

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"Norwich is always on the lookout for the small but revealing details. . . . All of this he recounts in a style that consistently entertains."
--The New York Times Book Review. In this magisterial adaptation of his epic three-volume history of Byzantium, John Julius Norwich chronicles the world's longest-lived Christian empire. Beginning with Constantine the Great, who in a.d. 330 made Christianity the religion of his realm and then transferred its capital to the city that would bear his name, Norwich follows the course of eleven centuries of Byzantine statecraft and warfare, politics and theology, manners and art. In the pages of A Short History of Byzantium we encounter mystics and philosophers, eunuchs and barbarians, and rulers of fantastic erudition, piety, and degeneracy. We enter the life of an empire that could create some of the world's most transcendent religious art and then destroy it in the convulsions of fanaticism. Stylishly written and overflowing with drama, pathos, and wit, here is a matchless account of a lost civilization and its magnificent cultural legacy.

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Disparue corps et biens au milieu du XVe siècle, Byzance occupe dans l'historiographie une place paradoxale. Face à la lente construction des sociétés occidentales et du monde turco-musulman, elle apparaît comme une Antiquité continuée à laquelle la chute de Constantinople en 1453 mit fin. Elle doit en bonne partie ce statut atypique à la conviction des historiens de la période médiévale que la " féodalité " qui caractérisa l'Occident fut l'exclusivité d'une " Europe fille des invasions ". Remontant à la source de cette interprétation, Évelyne Patlagean propose un réexamen de l'histoire byzantine des IXe - XVe siècles à la lumière du livre fondateur de Marc Bloch La Société féodale. L'entourage impérial, le milieu aristocratique, l'appareil d'Etat sont ainsi analysés du point de vue des liens familiaux et sociaux, des engagements de fidélité et de l'organisation des pouvoirs. La société byzantine apparaît alors sous un jour nouveau, comme une composante à part entière du monde médiéval. Le " Moyen Age grec " révélé par ce livre redonne sa place à Byzance dans la lente gestation des structures sociales et des pouvoirs issus de la société antique et fait sortir l'Empire d'Orient de l'obscurité où la cantonnent trop souvent encore les historiens du monde occidental.

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Haldon’s translation and commentary of three tenth-century texts on military organization, preserved as an introduction to the de caerimoniis of Constantine Porphyrogenitus, have much of relevance and interest to students of strategic and logistical issues in the Roman imperial period. Text 1 is a very brief statement of the mustering procedures for a campaign into Asia Minor; text 2 (B), plausibly attributed to the general Leo Katakylas from the early tenth century, presents various practices attributed to Constantine the Great and Julius Caesar; text 3 (C) was compiled by Constantine Porphyrogenitus himself for training his son Romanus, and the first part constitutes an expanded version of B. The focus of all three texts is contemporary campaigning on the eastern frontier, but there is also material of direct interest to late Roman historians in the account of Justinian’s triumph in 559 (C.707–33), as well as of generic triumphal arrangements (C.667–706).

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The Byzantine Empire was almost always ready to fight, and often fought for its life. During much of its history its provinces were military districts called themes, and acclamation by the army, not coronation or inheritance, was what made a man emperor. The army overthrew twenty-odd rulers, and tried to oust many more. It was large and expansive but on the whole it served its purpose well. Over eight centuries, despite losing a surprising number of battles, the army succeeded in preserving both itself and Byzantium. In view of its importance in Byzantine history, it is surprising that this volume is the first general book on the Byzantine army in any language. The author traces the army s impact on the Byzantine state and society from the army s reorganization under Diocletian (284-305) until its disintegration in the aftermath of the battle of Manzikert (1071). He suggests solutions to some major unresolved questions of Byzantine military history: how big was the army, how was it organized, how much of it was cavalry, how much was it paid, how was it supplied, when and why did it receive land grants in the themes, and why, after surviving so many disasters, did it fail to survive the not particularly disastrous eleventh century?

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Theophanes the Confessor (d.818) was a Byzantine abbot who fell victim to the Iconoclastic persecution. The Chronicle that goes under his name, written in Greek, is here translated in full for the first time, together with an introduction and commentary. It provides a unique source for the history of the Byzantine Empire to AD 813, as well as the history of the Persians, Arabs, Bulgarians, and other neighboring peoples.

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