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A great civilization that grew up around the Nile River, ancient Egypt had sophisticated irrigation systems that held back the desert, writing and recordkeeping that tracked every event in the region, and some of the greatest architects and engineers the world has ever seen. This revised edition of "Empire of Ancient Egypt" sorts through the myths of popular culture and contradictory historical evidence to give a clear, detailed picture of the life and history of the ancient Egyptians. It explains why religion played such an important part in Egyptian politics, who stood atop the Egyptian social pyramid, what games Egyptian children played, and why Egypt eventually succumbed to the Roman Empire. Connections to our modern world include everything from licorice, cosmetics, and the domesticated cat to architecture, farming practices, and baseball.

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  • 13 gru 18 15:43
The myths of the Aztec and Maya derive from a shared Mesoamerican cultural tradition. This is very much a living tradition, and many of the motifs and gods mentioned in early sources are still evoked in the lore of contemporary Mexico and Guatemala. Professor Taube discusses the different sources for Aztec and Maya myths. The Aztec empire began less than 200 years before the Sp anish conquest, and our knowledge of their mythology derives primarily from native colonial documents and manuscripts commissioned by the Spa nish. The Maya mythology is far older, and our knowledge of it comes mainly from native manuscripts of the Classic period, over 600 years before the Sp anish conquest. Drawing on these sources as well as nineteenth- and twentieth-century excavations and research, including the interpretation of the codices and the decipherment of Maya hieroglyphic writing, the author discusses, among other things, the Popol Vuh myths of the Maya, the flood myth of Northern Yucatan, and the Aztec creation myths.

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This book is an entertaining read and is certainly well researched in parts. Amberger avoids some of the problem that Richard Cohen encountered in "By the sword" but by and large they both extend their considerable expertise just a bit too broadly to support their arguments. His personal experience in the German duelling halls are exciting to read. He wisely avoids much discussion concerning metalurgy and the actual production of blades and doesn't stray far from the European/American tradition which he knows well.

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  • 13 gru 18 15:43
This book explores the historical roots of economic nationalism within Japan. In a situation analogous to early modern Germany, Japan in the Edo period (1600-1867) was divided into over 230 realms, many of which developed into competitive states that struggled to reduce the dominance of the shogun's economy. This study of the merchants of one such domain, Tosa, reveals how they developed mercantilist strategies to protect and invigorate their domain's economy, and to support the public value of the merchant in a hostile Confucian world.

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Why did World War I happen? Several of the oft-cited causes are reviewed and discussed in this analysis. The argument of the alliance systems is inadequate, lacking relevance or compelling force. The argument of an accident or "slide" is also inadequate, given the clear and unambiguous evidence of intentions. The arguments of mass demands focusing on nationalism, militarism, and social Darwinism are also arguably insufficient. They lack indications of frequency, intensity, and process or influence on the various decisions.

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  • 13 gru 18 15:43
The image of Hitler as a demagogic "pied piper" leading astray the "little people" of Austria is as misleading as it is powerful. Nazism and the Working Class in Austria is a case study of the ambiguous relationship between state and society under the Nazis. Workers did not seriously attempt or even expect to overthrow the Nazi regime in the face of unprecedented surveillance and terror; but neither were they converted, and their oppositional strategies and disgruntled political opinions reveal a truculent workforce, rather than one that was contented and converted.

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Hindenburg reveals how a previously little-known general, whose career to normal retirement age had provided no real foretaste of his heroic status, became a national icon and living myth in Germany after the First World War, capturing the imagination of millions. In a period characterized by rupture and fragmentation, the legend surrounding Paul von Hindenburg brought together a broad coalition of Germans and became one of the most potent forces in Weimar politics.

Charting the origins of the myth, from Hindenburg's decisive victory at the Battle of Tannenberg in 1914 to his death in Nazi Germany and beyond, Anna Menge explains why the presence of Hindenburg's name on the ballot mesmerized an overwhelming number of voters in the presidential elections of 1925. His myth-an ever-evolving phenomenon-increasingly transcended the dividing lines of interwar politics, which helped him secure re-election by left-wing and moderate voters. Indeed, the only two times in German history that the people could elect their head of state directly and secretly, they chose this national icon. Hindenburg even managed to defeat Adolf Hitler in 1932, making him the Nazi leader's final arbiter; it was he who made the final and fateful decision to appoint Hitler as Chancellor in January 1933.

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After World War I, diplomats and leaders at the Paris Peace Talks redrew the map of Europe, carving up ancient empires and transforming Europe's eastern half into new nation-states. Drawing heavily on the past, the leaders of these young countries crafted national mythologies and deployed them at home and abroad. Domestically, myths were a tool for legitimating the new state with fractious electorates. In Great Power capitals, they were used to curry favor and to compete with the mythologies and propaganda of other insecure postwar states.

The new postwar state of Czechoslovakia forged a reputation as Europe's democratic outpost in the East, an island of enlightened tolerance amid an increasingly fascist Central and Eastern Europe. In Battle for the Castle, Andrea Orzoff traces the myth of Czechoslovakia as an ideal democracy. The architects of the myth were two academics who had fled Austria-Hungary in the Great War's early years. Tomáas Garrigue Masaryk, who became Czechoslovakia's first president, and Edvard Benes, its longtime foreign minister and later president, propagated the idea of the Czechs as a tolerant, prosperous, and cosmopolitan people, devoted to European ideals, and Czechoslovakia as a Western ally capable of containing both German aggression and Bolshevik radicalism. Deeply distrustful of Czech political parties and Parliamentary leaders, Benes and Masaryk created an informal political organization known as the Hrad or "Castle." This powerful coalition of intellectuals, journalists, businessmen, religious leaders, and Great War veterans struggled with Parliamentary leaders to set the country's political agenda and advance the myth. Abroad, the Castle wielded the national myth to claim the attention and defense of the West against its increasingly hungry neighbors. When Hitler occupied the country, the mythic Czechoslovakia gained power as its leaders went into wartime exile. Once Czechoslovakia regained its independence after 1945, the Castle myth reappeared. After the Communist coup of 1948, many Castle politicians went into exile in America, where they wrote the Castle myth of an idealized Czechoslovakia into academic and political discourse.

Battle for the Castle demonstrates how this founding myth became enshrined in Czechoslovak and European history. It powerfully articulates the centrality of propaganda and the mass media to interwar European cultural diplomacy and politics, and the tense, combative atmosphere of European international relations from the beginning of the First World War well past the end of the Second.

About the Author
Andrea Orzoff is Associate Professor of History at New Mexico State University.

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This selection of essays and papers, published variously in Wales,
England, France and North America between 1964 and 1990, deals with the fifteenth century. It explores themes in the history of England, Wales and, to some extent, the dominions of the English crown beyond. Such a triple perspective can be instructive for the historian of England as well as for historians of Wales and of the king's lands overseas. Crown, court and capital were the fulcrum of political, administrative and social developments throughout the English realm and its associated dominions, as is illustrated here by the experience of Yorkshire and the north, and the principality and marches of Wales. Regional and more local relationships among magnates and gentry and their tenantry, among townsmen and religious and secular clergy, are of comparable significance in a polity which had strong and intricate links between capital and country, crown and localities, realm and dominions, court, castle, manor and town house.

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  • 13 gru 18 15:43
According to the "Hebrew Bible", David rose from humble beginnings as a sheepherder in the hills of Bethlehem to become the ruler of the ancient kingdom of Israel and the founder of an empire that included not only the modern state of Israel, but parts of Lebanon, Syria, and Jordan as well. Courageous and conniving, pious and vengeful, warrior, poet, fugitive, and king, David is not only one of the most complex and fascinating figures in Hebrew scripture but also one of the ancient world's best-known leaders. "King David" uses the ample writings by and about the revered king of Israel to explore his historical significance in world history and how his time in power contributed to modern-day situations in the Middle East.

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Ramses II, pharaoh of the 19th Dynasty, left an indelible mark on ancient Egypt. Often known as Ramses the Great, his reign was a golden age when political and cultural life thrived. He created spectacular monuments, including the magnificent Abu Simbel temples, the royal city of Piramses, and his mortuary temple Ramesseum. As a military leader, he expanded the Egyptian sovereignty from Nubia in the south to Syria in the west. Brilliant and ambitious, he forged with the Hittite Empire the first-ever peace treaty.

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Leo Shin traces the roots of China's modern ethnic configurations to the Ming dynasty (1368-1644). Challenging the traditional view that China's expansion was primarily an exercise of incorporation and assimilation, Shin argues that as the center extended its reach to the wild and inaccessible south, the political interests of the state, the economic needs of the settlers, and the imaginations of the cultural elites all facilitated the demarcation and categorization of these borderland 'non-Chinese' populations. Similarly, modern-day Chinese rulers also find it critical to officially recognize a total of fifty-six 'nationalities'.

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  • 13 gru 18 15:43
Not since Anthony Eden's Suez War of 1956 has Britain's foreign policy provoked such intense controversy. But how are British foreign policy decisions taken? How does British diplomacy actually work? For generations the Foreign Office operated as an elitist, secretive institution resisting intrusion and change. Now this book reveals the revolution which transformed the Foreign Office. John Dickie describes for the first time how the new mandarins are tested, selected, trained and promoted in Britain's Diplomatic Service. His unrivalled knowledge has enabled him to illuminate the structures of foreign policy making in London, the relationships between career diplomats and the Foreign Secretary, and the workings of the backroom experts connected to shadowy, powerful figures in other capitals. Dickie discloses much that was not previously known, such as the operations of the Anglo-American Intelligence network; the distrust of Britain's European partners; the "brain trust" of academics who provide intellectual rationale for policies; the ways in which foreign policy is affected from the outside through M.P.s, think-tanks, campaigning non-government-organizations and the media.

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A radically unorthodox portrait of the lives of the Welsh is offered in this social history of Wales from 1789–1870. A large range of social subjects—rich landlords in the south, poor peasants in the north, and such unspeakable persons as bastard children and wizards—are discussed along with engrossing analyses of such unusual institutions as the insane asylum and the rural festival. By interpreting the life experiences and emotions of individual people within Welsh society, this inquiry opens up the fascinating and heretofore hidden world of Wales during the rise of industrial Europe.

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Many of the vivid designs that decorate these ancient works of Egyptian art were executed in a dazzling geometrical style which the designer/author of this book saw could be adapted logically to needlepoint canvas. With the exception of the extraordinary golden funerary mask (front cover), he chose not to stitch facsimiles of the objects found in the tomb. Rather, he combined border designs, hieroglyphs, jewelry motifs, inlay patterns, the forms of certain objects, and created stunning compositions of his own. He rendered them with a brilliance of color that is rarely achieved in wool stitchery.
The color plates and detailed graphs show each composition in its entirety. The graphs are then shown in enlarged sections - halves or quadrants - and are accompanied by color keys. From these, any needlepointer of average skill can reproduce Robert Ross exceptionally rich and elegant designs.

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This is the first full comprehensive examination of the turbulent financial and economic relationship between Italy and Albania in the twentieth century, throwing new light on Italian Fascist imperialism. Italy and Albania retraces the complicated foreign and economic strategy that led in 1939 to the “union of the two crowns” of Italy and Albania. Drawing on original research, Roselli shows how Italy's strategy towards Albania veered between the extremes of a minimum of economic penetration and a maximum of political interference.

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Combining older findings with new data on 1,000 previously undescribed archaeological sites, Origins of the Ñuu presents the cultural evolution of the Mixteca Alta in an up-to-date chronological framework.

The ñuu--the kingdoms of the famous Mixtec codices--are traced back through the Postclassic and Classic periods to their beginnings in the first states of the Terminal Formative, revealing their origin, evolution, and persistence through two cycles of growth and collapse. Challenging assumptions that the Mixtec were peripheral to better-known peoples such as the Aztecs or Maya, the book asserts that the ñuu were a major demographic and economic power in their own right.

Older explanations of multiregional or macroregional systems often portrayed civilizations as rising in a cradle or hearth and spreading outward. New macroregional studies show that civilizations are products of more complex interactions between regions, in which peripheries are not simply shaped by cores but by their interactions with multiple societies at varying distances from major centers. Origins of the Ñuu is a significant contribution to this emerging area of archaeological research.

About the Author
Dr. Stephen A. Kowalewski is a professor of anthropology at the University of Georgia and has done fieldwork in the Southwest, Georgia, and Mexico.

The other authors are highly experienced archaeologists participating in the biggest single archaeological survey project in Mesoamerica, hold various teaching and research positions, and continue their fieldwork in the Mixteca Alta as well as other areas.

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