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The personal account of a guerrilla fighter in the French Foreign Legion, reveals the Nazi Battalion's inhumanities to Indochinese villagers.

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The Huaorani of Ecuador lived as hunters and gatherers in the Amazonian rainforest for hundred of years, largely undisturbed by western civilization. Since their first encounter with North American missionaries in 1956, they have held a special place in journalistic and popular imagination as "Ecuador's last savages." Trekking Through History is the first description of Huaorani society and culture according to modern standards of ethnographic writing. Through her comprehensive study of their extraordinary tradition of trekking, Laura Rival shows that the Huaorani cannot be seen merely as anachronistic survivors of the Spanish Conquest. Her critical reappraisal of the notions of agricultural regression and cultural devolution challenges the universal application of the thesis that marginal tribes of the Amazon Basin represent devolved populations who have lost their knowledge of agriculture. Far from being an evolutionary event, trekking expresses cultural creativity and political agency. Through her detailed comparative discussion of native Amazonian representations of history and the environment, Rival illustrates the unique way the Huaorani have socialized nature by choosing to depend on resources created in the past -- highlighting the unique contribution anthropology makes to the study of environmental history.

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This is an entirely new work rather than a mere revision, featuring more than twice as many articles as the original (well over 700 as compared to just over 300) as well as a more definite global view of the topics covered when compared to the Eurocentric nature of the older set. There are more than 550 contributors, including such well-known writers as Peter Burke, Nathan Glazer, Arthur Hertzberg, Moshe Idel, Margaret L. King, and Martin E. Marty. Entries include those on the same topics but entirely rewritten from the original (City, Nationalism, Time) along with those that could barely have been thought of in the mid-1970s (Computer science, Sexual harassment, Visual culture). Just as telling, reflecting the scholarly shift over the past 30 years, are entries that no longer exist, such as Baconianism; Faith, hope, and charity; and Uniformitarianism and catastrophism.

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  • 13 gru 18 15:43
Каталог содержит болгарские монеты периода с 1881 по 2010. По каждой монете дано изображение, тираж, год, номинал, диаметр, и т.д.

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"It was a thing blameworthy, shameful and barbarous, worthy of severe punishment before God and Man, to wish to bring to perfection an art damageable to one’s neighbor and destructive to the human race."
This anguished statement from the fifteenth-century Italian mathematician known as Tartaglia, who created the science of ballistics, might have come from any one of thousands of brilliant scientists who, throughout history, have applied their genius to the art of war. Every advance in weaponry from the bronze sword to the stealth bomber has been the product of science, and it is likely that without the pressure of war, science as we know it would not exist.
Science Goes to War examines the moral dilemmas, knotty technological problems, and pragmatic necessities that have punctuated the inseparable histories of science and warfare. This remarkably comprehensive volume recounts the 4,000-year quest for the ultimate weapon and reveals how this eternal arms race has both exploited and contributed to "pure" science. Highlights among the many compelling stories in Science Goes to War include:
* Archimedes and the defense of Syracuse
* Galileo and the first military R&D laboratory
* Emperor Meiji and the technological transformation of Japan
* The Manhattan Project

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This fascinating text, first published in 1875, is a key early example of the conflict thesis. This theory expounds the premise of an intrinsic conflict between science and religion, and is archetypal of one aspect of this late-Victorian debate. Draper asserts that science has reached a point where its threat to traditional teachings can no longer be ignored, and he offers this history as a means to understanding both the interaction between religion and science and their perpetual opposition. He covers examples of this relationship, from Christianity's origins to the then contemporary crisis of church division and the Prussian-Austrian war, and also examines in turn what both Christianity and science have done for modern civilisation. Discussions of the central points of crossover and change in the history of science and Christianity lead to the conclusion that for religion to survive it must accept fact and reason.

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This volume explores the issues of cultural reciprocity between Europeans and South Asians. In doing so, prevailing assumptions about these complex relationships are examined.

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From British attempts on the stage and page to reinvent the world order with their island at the center to the Jesuit Athanasius Kircher’s museum that strove to make the invisible visible, the early modern period was rife with attempts to reimagine the world and the human place within it. This volume looks at natural philosophers, playwrights, historians, and other figures in the period 1500-1700 as a means of accessing the plethora of world models that circulated in Europe during this era. Contributors to this volume ask what motivated institutions and individuals to engage in world-building, examining its cultural utility and the reception these new worlds received. Close textual and visual analysis provide the foundation for the book, and the array of sources illustrates the rich tapestry of ideas, anxieties, and enthusiasms that served as the basis for world-building. Only through investigating imagined worlds as closely as scholars have examined “real” Renaissance landscapes can we hope to understand the intellectual and cultural reassessments that characterized this period, and the critical importance of imagination and belief in its intellectual landscape.

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What really happened that afternoon in November 1938, when the young Polish Jew walked into the German embassy in Paris and shots rang out? The immediate consequence was concrete: Nazi Germany retaliated with the "Night of Broken Glass," recognized as the beginning of the Holocaust. Lost and overlooked in the aftermath is the arresting story of Herschel Grynszpan, the confused teenager whose murder of Ernst vom Rath was used to justify Kristallnacht. In this historical novel, award-winning writer Harlan Greene may be the first author to take the Polish Jew at his word. Historians have tried to explain away Herschel Grynszpan’s claim that he was involved in a love affair with vom Rath; Greene, instead, traces the lives of the underprivileged and persecuted Herschel Grynszpan and the wealthy German diplomat Ernst vom Rath as they move inevitably towards their ill-fated affair. In spare, vivid, and compelling prose, Greene imagines their world, their relationship, and their last horrific encounter, as they tried to wrest love and meaning from a world that would itself soon disappear in a whirlwind of disaster and madness.

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Sluga (philosophy, Univ. of California, Berkeley) provides a synoptic survey of German philosophy in the Nazi era and examines how it relates to the politics of the time. He uses Heidegger's actions as a center from which to elucidate what other, less prominent German philosophers were doing, thinking, and writing. The decisive influence of Fichte and Nietzsche is well developed, but the attempt to use the concepts of crisis, nation, leadership, and order as a bridge between philosophy and politics is less convincing. Nevertheless, this scholarly yet very readable study of an important aspect of the Nazi era belongs in all but the smallest philosophy, political science, and history collections.

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Germany’s Colonial Pasts is a wide-ranging study of German colonialism and its legacies. Inspired by Susanne Zantop’s landmark book Colonial Fantasies, and extending her analyses there, this volume offers new research by scholars from Europe, Africa, and the United States. It also commemorates Zantop’s distinguished life and career (1945–2001).
Some essays in this volume focus on Germany’s formal colonial empire in Africa and the Pacific between 1884 and 1914, while others present material from earlier or later periods such as German emigration before 1884 and colonial discourse in German-ruled Polish lands. Several essays examine Germany’s postcolonial era, a complex period that includes the Weimar Republic, Nazi Germany with its renewed colonial obsessions, and the post-1945 era. Particular areas of emphasis include the relationship of anti-Semitism to colonial racism; respectability, sexuality, and cultural hierarchies in the formal empire; Nazi representations of colonialism; and contemporary perceptions of race. The volume’s disciplinary reach extends to musicology, religious studies, film, and tourism studies as well as literary analysis and history. These essays demonstrate why modern Germany must confront its colonial and postcolonial pasts, and how those pasts continue to shape the German cultural imagination.

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"There are few people in the world who have more opportunity for getting close to the hot interesting things of one's time than the special correspondent of a great paper," George Lynch, a veteran British correspondent, wrote in Impressions of a War Correspondent, published in 1903. He made it all sound glorious, just the way war correspondents like to recount their experiences on the battlefield. But in a few months he had less to exult about. Lynch and a distinguished throng of foreign correspondents with high hopes of a good story assembled in Tokyo to cover the Russo-Japanese War--a monumental conflict that would mark the first modern defeat of a Western force by an Asian one--only to discover that the authorities would not let them "close to the hot interesting things."
Corralled in the Imperial Hotel, the journalists had nothing much to do except tell stories in the bar and write about local flora. A few of them, including Jack London and Richard Harding Davis, decided to contribute short autobiographical stories recounting their most exciting journalistic experiences for a book to be edited by Lynch and his American colleague, Frederick Palmer. The correspondents told their tales in different ways--prose, poems, sketches, and even a short play. Their stories recounted their routines, failures, and triumphs, including durviving battles and waiting to see action. One contributor imagines bewhiskered correspondents in 1950 still awaiting permission from Japan to go to the front--only to learn the war had been over for thirty-nine years.
Printed locally by a Japanese printer and largely forgotten until now, In Many Wars, by Many War Correspondents offers colorful stories and insights about the lives and personalities of some of history's most celebrated war correspondents. With a foreword by John Maxwell Hamilton that chronicles the circumstances under which the contributors compiled the book, this new edition opens a window into the fascinating world of foreign newsgathering at the turn of the twentieth century.

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The Druids have been known and discussed for at least 2400 years, first by Greek writers and later by the Romans, who came in contact with them in Gaul and Britain. According to these sources, they were a learned caste who officiated in religious ceremonies, taught the ancient wisdoms, and were revered as philosophers. But few figures flit so elusively through history, and the Druids remain enigmatic and puzzling to this day. In this Very Short Introduction, one of the leading authorities on British archaeology, Barry Cunliffe, takes the reader on a fast-paced look at the ever-fascinating story of the Druids, as seen in the context of the times and places in which they practiced. Sifting through the evidence, Cunliffe offers an expert's best guess as to what can be said and what can't be said about the Druids, discussing the origins of the Druids and the evidence for their beliefs and practices, why the nature of the druid caste changed quite dramatically over time, and how successive generations have seen them in very different ways.

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Viewed as a crucible of modernity, the eighteenth century has become a special focus of Modern Language Quarterly, a journal that has led the revival of literary history as a subject for empirical study and theoretical reflection. The essays in this volume, which cover a broad cross-section of eighteenth-century literary history, represent the best studies of this period recently published in MLQ.
While examining different parts of the century, as well as different aspects and countries, contributors explore the intersection of literary studies with history, philosophy, psychology, and the visual arts. They discuss a creative range of topics, including feminism, nationalism, domestic ideology, the classical novel–drama–lyric poetry triad, and both aesthetic and philosophical writings. This span of subjects and approaches extends the focus of Eighteenth-Century Literary History beyond its period to project a spirit of inquiry onto literary history in general.

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The major questions considered in this book are these: Are the Indo-Aryans outsiders or insiders? Did they migrate into India from Central Asia, and if not, where did they originate? Even more crucially, what is at stake in these accounts of ancient history? What issues of South Asian identity are involved? Can those of Indo-Aryan descent claim indigenous status? To what extent are the accounts of colonial historians valid? What is the role and authority of Indian scholarship in the post-colonial period? The scope and purpose of this volume is not to resolve this debate, but to survey the field and to include major figures from differing points of view, from archaeology and philosophy as well as political and intellectual history.

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History and mythology, fact and fable, are closely interwoven in the texture of Japanese life and thought ; indeed, it is within relatively recent years only that exact comparative criticism has been able, with some degree of accuracy, to divide the one from the other. The accounts of the God-period .contain^ m the Kojiki and the Nihongj^-T '^RecQids of Ancient Matters" compiled, in 'the," eighth century of the Christian eia' profess : to outline the events of the vast cycles of years from the time of Ame-no-mi-naka-nushi-no-kami's birth in the Plain of High Heaven, ''when the earth, young and like unto floating oil, drifted about medusa-like," to the death of the Empress Suiko, A.D. 628.

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