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Africans who fought alongside the British against the Zulu king.
“Black Africans made up more than half of the British army that invaded Zululand in January of 1879 and went on to fight the storied battles of Isandlwana, Rorke’s Drift, and Ulundi. The British force totaled some 16,800 men, at least 9,000 of whom were Africans. Of these a few, perhaps as many as 1,000, were dissident Zulus. . . . The bulk of the large African component, however, was comprised of the Natal Native Contingent (NNC), men recruited from Africans resident in Natal.
“This is the force whose story Thompson told in a 1997 edition [and he] has produced a revised and expanded version that is sure to remain the definitive account of Britain’s black allies in the Anglo-Zulu War.
“The literature on the Anglo-Zulu War contains very little about the NNC, for reasons that are partly political, partly cultural. During the imperial era, Europeans were not interested in diminishing their own exploits by extolling those of their native [allies]. And in the wake of empire, the African had no desire to glorify them. To many in the current generation, the NNC [were] egregiously incorrect politically and best forgotten [but] this would scant the part played in the Anglo-Zulu War by the province of Natal. In 1879, Africans made up the vast majority of the population of that province, many of whom were peoples who had been driven from Zululand as a result of Zulu expansion and therefore bitterly anti-Zulu.
“In addition to providing an account from the contingent’s perspective of NNC participation in the epic battle of Isandlwana, Thompson has recounted their service over the whole scope of the war. . . . His account is based on a rich selection of contemporary primary sources: diaries, journals, letters, memoirs, government documents. This extensive research has enabled the author to conclude that the NNC was indispensable to the British victory in the Zulu War.”
—Journal of Military History
P. S. Thompson is retired Associate Professor of History at the University of KwaZulu-Natal, South Africa, and the author, with John P. C. Laband, of The Illustrated Guide to the Anglo-Zulu War.

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In this illuminating work, surveying 300 years and two nations, Sarah Gwyneth Ross demonstrates how the expanding ranks of learned women in the Renaissance era presented the first significant challenge to the traditional definition of “woman” in the West.
An experiment in collective biography and intellectual history, The Birth of Feminism focuses on nineteen learned women from the middle ranks of society who rose to prominence in the world of Italian and English letters between 1400 and 1680. Drawing both on archival material—wills, letters, and manuscript compositions, some presented here for the first time—and on printed writings, Ross gives us an unprecedented sense of educated early modern women’s lives.
Sponsored and often educated by their learned fathers and other male relatives within a model that Ross terms “the intellectual family,” female authors publicized their works within the safety of family networks. These women, including Christine de Pizan, Laura Cereta, Margaret More Roper, Lucrezia Marinella, and Bathsua Makin, did not argue for women’s political equality, but they represented and often advocated women’s intellectual equality. Ross demonstrates that because of their education, these women had a renaissance during the Renaissance, and that in so doing they laid the foundation for the emancipation of womankind

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This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

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The material fabric of nearly all settled civilisations exists largely because of pyrotechnology - the generation, control, and application of the heat from fire to change the properties of materials. The technological achievements that make contemporary society possible, for instance, are the result of some ten thousand years of development of the intentional use of fire for other than warmth and food. Because pyrotechnology was considered a demeaning craft, there is very little about its practice in ancient texts; our knowledge of early developments is based almost entirely on interpretation of artefacts recovered by archaeology during the past century and a half. Literature in archaeology and anthropology, however, tends to concentrate on the artefact found rather than on how it was produced - on the pot or spearhead rather than the kiln or furnace. There is thus surprisingly little information on the practice and importance of pyrotechnology.

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With more than 10,000 years of history in the palm of your hand, Eyewitness Companion: World History is the ideal one-stop reference for anyone with an interest in historical events, personalities, societies, and cultures, from the first flowering of human civilization in prehistoric times to the present day.

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Scholars have long known that the Egyptian Ptolemaic monarchy underwent a transformation between 323 and 30 BC. The queens of that dynasty started as subordinates of the kings but ended as their superiors. Exactly when and how this change occurred has proven problematic for modern scholars. R.A. Hazzard argues that this change was put in motion by Ptolemy II, who glorified his sister ArsinoT and made acceptable a civilian style of kingship based on piety towards his real and mythical ancestors. Ptolemy's support and elevation of his sister inspired the queens of the line to assert themselves at the expense of their male associates. The process culminated in the absolute rule of Kleopatra VII after 47 BC.

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Vanities of the Eye investigates the cultural history of the senses in early modern Europe, a time in which the nature and reliability of human vision was the focus of much debate. In medicine, art theory, science, religion, and philosophy, sight came to be characterised as uncertain or paradoxical - mental images no longer resembled the external world. Was seeing really believing? Stuart Clark explores the controversial debates of the time - from the fantasies and hallucinations of melancholia, to the illusions of magic, art, demonic deceptions, and witchcraft. The truth and function of religious images and the authenticity of miracles and visions were also questioned with new vigour, affecting such contemporary works as Macbeth - a play deeply concerned with the dangers of visual illusion. Clark also contends that there was a close connection between these debates and the ways in which philosophers such as Descartes and Hobbes developed new theories on the relationship between the real and virtual. Original, highly accessible, and a major contribution to our understanding of European culture, Vanities of the Eye will be of great interest to a wide range of historians and anyone interested in the true nature of seeing.

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In The World from 1450 to 1700, historian John Wills takes a fresh look at one of the most fascinating and tumultuous periods in world history. Assuming a global perspective, rather than the traditional Eurocentric view, Wills traces the interwoven changes that led from the world of Columbus, Luther, and the Mughal emperor Babur to the world of Locke, Louis XIV, and the Kangxi emperor. The book's multi-centered approach explores historical events not in isolation but rather in a dynamic nexus of connections ranging from the Italian Renaissance and the Protestant Reformation to the Sikh, Hindu, and Confucian revivals; from the transformation of Japan in 1600 to the forced migrations of millions of African slaves; from the English Civil War and expanding Qing and Muscovite empires in Asia to new forms of scientific knowledge and parliamentary democracy in Europe. It is an interlocking world of change and movement, innovation and conquest, and Wills marshals his extraordinary narrative skill and breadth of learning to bring this period vibrantly to life.

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I. THE TWO SWORDS
II. DANTE, THE DIVINE POET
III. LORENZO THE MAGNIFICENT
IV. THE PRIOR OF SAN MARCO
V. MARTIN LUTHER, REFORMER OF THE CHURCH
VI. CHARLES V, HOLY ROMAN EMPEROR
VII. THE BEGGARS OF THE SEA
VIII. WILLIAM THE SILENT, FATHER OF HIS COUNTRY
IX. HENRY OF NAVARRE
X. UNDER THE RED ROBE
XI. THE GRAND MONARCH
XII. PETER THE GREAT
XIII. THE ROYAL ROBBER
XIV. SPIRITS OF THE AGE
XV. THE MAN FROM CORSICA
XVI. "GOD AND THE PEOPLE"
VII. "FOR ITALY AND VICTOR EMMANUEL!"
VIII. THE THIRD NAPOLEON
XIX. THE REFORMER OF THE EAST
XX. THE HERO IN HISTORY
INDEX

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"If you know the enemy and know yourself, your victory will not stand in doubt; if you know Heaven and know Earth, you may make your victory complete" (Sun Tzu, The Art of War). Empires of the Dragon, the new companion book for Field of Glory, reveals the secrets of the armies of Asia, from the samurai of Japan and the forces of the Qin to the elephant hordes of India and Thailand. With historical overviews, maps and artwork, and details for hundreds of new troop types, generals now have everything they need to know to command or crush the empires of the Far East.

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In 1975, a group of Dutch and British scholars published a conference volume of collected essays entitled Some Political Mythologies. That conference sought to examine the political myth as an object of historical study, particularly in the context of the tumultuous and exceptional history of the Low Countries. Thirty years later, a more diverse group of scholars gathered to re-examine the history of Dutch myth-making in light of developments in theoretical and methodological approaches to understanding the role of myths in national identity, moral geography, and community formation. The results of their efforts appear in this volume, Myth in History: History in Myth. The essays cover developments in history, anthropology, cartography, philosophy, art history, and literature as they pertain to how the Dutch historically perceived these myths and how the myths have been treated by previous generations of historians.

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The Sikh religion has a following of over 20 million people worldwide and is one of the largest religions in the world. However, events such as the verbal and physical attacks on Sikhs just after September 11 indicated that Sikhs were being mistaken for Muslims, and suggests that the raising of sufficient and appropriate awareness about Sikhism still needs to be addressed. This book will introduce newcomers to the meaning of Sikhism, and its practices, rituals, and festivals. The key threads in the fascinating history of the religion will be highlighted, from the Gurus and the development of the Sikh look, to martyrdom and militarization in the 17th and 18th Centuries and the diaspora. Eleanor Nesbitt brings the subject completely up to date with an examination of gender and caste, referring to contemporary film, such as Bend It Like Beckham, and media reports.

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The ancient Egyptians are an enduring source of fascination--mummies and pyramids, curses and rituals have captured our imaginations for generations. We all have a mental picture of ancient Egypt, but is it the right one? How much do we really know about this once great civilization? In this absorbing introduction, Ian Shaw, one of the foremost authorities on Ancient Egypt, describes how our current ideas about Egypt are based not only on the thrilling discoveries made by early Egyptologists but also on fascinating new kinds of evidence produced by modern scientific and linguistic analyses. He also explores the changing influences on our responses to these finds, by examining the impact of Egyptology on various aspects of popular culture such as literature, cinema, opera, and contemporary art. He considers all aspects of ancient Egyptian culture, from tombs and mummies to the discovery of artefacts and the decipherment of hieroglyphs, and from despotic pharaohs to animal-headed gods. From the general reader interested in Ancient Egypt, to students and teachers of ancient history and archaeology, to museum-goers, this Very Short Introduction will not disappoint.

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The evidence is everywhere: fundamentalist reading can stir passions and provoke violence that changes the world. Amid such present-day conflagrations, this illuminating book reminds us of the sources, and profound consequences, of Christian fundamentalism in the sixteenth century.
James Simpson focuses on a critical moment in early modern England, specifically the cultural transformation that allowed common folk to read the Bible for the first time. Widely understood and accepted as the grounding moment of liberalism, this was actually, Simpson tells us, the source of fundamentalism, and of different kinds of persecutory violence. His argument overturns a widely held interpretation of sixteenth-century Protestant reading--and a crucial tenet of the liberal tradition.
After exploring the heroism and achievements of sixteenth-century English Lutherans, particularly William Tyndale, Burning to Read turns to the bad news of the Lutheran Bible. Simpson outlines the dark, dynamic, yet demeaning paradoxes of Lutheran reading: its demands that readers hate the biblical text before they can love it; that they be constantly on the lookout for unreadable signs of their own salvation; that evangelical readers be prepared to repudiate friends and all tradition on the basis of their personal reading of Scripture. Such reading practice provoked violence not only against Lutheranism's stated enemies, as Simpson demonstrates; it also prompted psychological violence and permanent schism within its own adherents.
The last wave of fundamentalist reading in the West provoked 150 years of violent upheaval; as we approach a second wave, this powerful book alerts us to our peril.

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Through close readings of both familiar and obscure medieval texts, the contributors to this volume attempt to read England as a singularly powerful entity within a vast geopolitical network. This capacious world can be glimpsed in the cultural flows connecting the Normans of Sicily with the rulers of England, or Chaucer with legends arriving from Bohemia. It can also be seen in surprising places in literature, as when green children are discovered in twelfth-century Yorkshire or when Welsh animals begin to speak of the long history of their land’s colonization. The contributors to this volume seek moments of cultural admixture and heterogeneity within texts that have often been assumed to belong to a single, national canon, discovering moments when familiar and bounded space erupt into unexpected diversity and infinite realms.

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A study of open voting and electoral behaviour in England between the First and Second Reform Bills.

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First published as part of the best-selling The Oxford Illustrated History of Britain, John Gillingham and Ralph A. Griffiths' Very Short Introduction to Medieval Britain covers the establishment of the Anglo-Norman monarchy in the early Middle Ages, through to England's failure to dominate the British Isles and France in the later Middle Ages. Out of the turbulence came stronger senses of identity in Scotland, Wales, and Ireland. Yet this was an age, too, of growing definition of Englishness and of a distinctive English cultural tradition.

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