Shlomo Sand- 'There are Israeli. not Jewish people'.avi
-
1967 - Matthew and Son -
1967 - New Masters -
1970 - Mona Bone Jakon -
1970 - Tea for the Tillerman -
1971 - Teaser and the Firecat -
1972 - Catch Bull at Four -
1974 - Saturnight (Live in Tokyo) -
1988 - Mayal -
1990 - Matkhafeesh -
1992 - Nazra -
2003 - Allem Alby -
Arabic Christmas Carols -
Arabskie Przepisy Bożonarodzeniowe -
Bitwa o Irak -
Cairo Time -
Caramel - Karmel -
Cat Stevens -
Chris Botti Live in Boston 2009 -
Czas pianych koni - A Time For Drunken Horses -
Darine -
Deszcz - Baran -
Dzieci Niebios - Children Of Heaven -
Dziewczęta z ulic Kairu -
Dżihad - Ludzie i idee Al Kaidy - Lektor PL -
Empire of the Sun -
Generation Kill -
Hakim - Dyskografia -
Irackie szwadrony śmierci - Lektor PL -
Irak - Kraj w agonii - Lektor PL -
Irak - Stracone pokolenie - Lektor PL -
Irak w kawałkach -
Leila Khaled - Terrorystka -
Lion of the Desert -
Marzenia Loli. Lektor -
Michael Buble - Christmas (2011) -
Michael Jackson - This is it - Audio CD -
Nancy Ajram -
Persepolis -
Pod bombami - Under the Bombs -
Przepowiednie - Nostradamus 2012 -
Serce Polaka -
Shlomo Sand - In English -
Shlomo Sand - Invention of the jewish people -
Shlomo Sand - Po polsku -
Swing your soul -
Sztuczki -
The Hurt Locker -
The Kite Runner - Chłopiec z latawcem -
Where In The World Is Osama Bin Laden -
Wiadomości Kulturalne
![obrazek](http://versouk.files.wordpress.com/2009/11/shlomo-sand-portrait-3-prefered.jpg)
Sand was born in Linz, Austria, to Polish Jewish survivors of the Holocaust. His parents had Communist and anti-imperialist views and refused to receive compensations from Germany for their suffering during the Second World War. Sand spent his early years in a displaced persons camp, and moved with the family to Jaffa in 1948. He was expelled from high school at the age of sixteen, and only completed his bagrut following his military service. His military experience during the 1967 war, and his boredom following its end, led him to leave the Union of Israeli Communist Youth (Banki) and join the more radical, and anti-Zionist, Matzpen in 1968. Sand resigned from Matzpen in 1970 due to his disillusionment with the organisation.
In his book Matai ve’ech humtza ha’am hayehudi? (The Invention of the Jewish People), "[Sand] tries to prove that the Jewish people never existed as a "nation-race" with a common origin, but rather is a colorful mix of groups that at various stages in history adopted the Jewish religion. He argues that for a number of Zionist ideologues, the mythical perception of the Jews as an ancient people led to truly racist thinking".
One component of Sand's argument is that the people who were the original Jews living in Israel, contrary to what is accepted history, were not exiled following the Bar Kokhba revolt. He has suggested that much of the present day world Jewish population are individuals, and groups, who converted to Judaism at later periods. Additionally, he suggests that the story of the exile was a myth promoted by early Christians to recruit Jews to the new faith. Sand writes that "Christians wanted later generations of Jews to believe that their ancestors had been exiled as a punishment from God." Sand argues that most of the Jews were not exiled by the Romans, and were permitted to remain in the country. He puts the number of those exiled at tens of thousands at most. He further argues that many of the Jews converted to Islam following the Arab conquest, and were assimilated among the conquerors. He concludes that the progenitors of the Palestinian Arabs were Jews.
Sand explains the birth of the concept of a Jewish people as follows : "at a certain stage in the 19th century intellectuals of Jewish origin in Germany, influenced by the folk character of German nationalism, took upon themselves the task of inventing a people "retrospectively," out of a thirst to create a modern Jewish people. From historian Heinrich Graetz on, Jewish historians began to draw the history of Judaism as the history of a nation that had been a kingdom, became a wandering people and ultimately turned around and went back to its birthplace."
He also comments that: "It is true that I am an historian of France and Europe, and not of the ancient period. (...)", and that: "I’ve been criticised in Israel for writing about Jewish history when European history is my specialty. But a book like this needed a historian who is familiar with the standard concepts of historical inquiry used by academia in the rest of the world."
![html>](http://ecx.images-amazon.com/images/I/51VXTJFNCEL._SL500_AA280_.jpg)