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Though not generally known in this day and age, Godfrey Higgins (1772-1833), archeologist, politician, humanitarian, social reformer, and author, was one of the most enlightened and educated men of early 19th century England. He was a well-known iconoclast, rationalist, and admirer of the Jews, who vehemently opposed any kind of persecution of this ancient religious group. He wrote two oversized volumes, totaling around 1600 pages of fine print, about the Jews' Indian origins. These two volumes, entitled Anacalypsis, are extremely rare. The last printing was done in 1965 by University Books, NY. It's a difficult book to read because the author painstakingly proved the minutest of details in his dissertation. Even good readers need several weeks to finish it.
The first printing consisted of only 200 copies, twenty of which he had to give away. Only a few of the remaining 180 copies were sold. For nearly thirty years, the religious communities of England and Europe quietly suppressed the book. It has since been reprinted three times, but including the first printing, the total copies printed never totaled over a thousand. Only occasionally can it be found in a library. Even so, many authors have quoted and plagiarized it. Not a few spiritual charlatans, such as fraudulent mystics, psychics, and the Presbyterian preacher who wrote the novel on which The Book of Mormon is based, used Anacalypsis to produce their respective heresies and agendas. The famous 19th century mystic and founder of Theosophy, Madam Blavatsky, took advantage of the world's nearly total ignorance of this magnificent document, using much of Higgin's information, to convince the gullible that she had acquired her "mystical knowledge" from "otherworldly" sources called "Akashic records."
Godfrey Higgins gave an opinion that I have always espoused, which explains in part why the similarities of peoples, languages, philosophies, and place names between India and the Middle East became lost to the memory of mankind after Christianity and Islam took over the West.
"The outlines of the history of the extended empires, which I have here exhibited, would have been more conspicuous had our makers of maps and histories recorded the names of the places as they must have appeared to them. But from their native religious prejudices and necessary ignorance of the nature of the history, it seemed to them absurd to believe, that there should be places or persons in the East having exactly the same names as places and persons in the West; and to avoid the feared ridicule of their contemporaries, which in fact in opposition to the plainest evidence, and which they themselves could not entirely resist, that they thought well-founded, they have, as much as possible disguised the names. Thus, that which otherwise they would have called David-pouri, they called Daud-poutr, Solomon, Soleiman; Johnguior, Jahanguior, etc., etc. In the same way, without any wrong intention, they have been induced to secrete the truth, in many cases, from themselves, by hastily adopting the idea that the old Jewish names of places have been given by the modern Saracens or Turks, the erroneousness of which a moment's unprejudiced consideration would have shewn...I shall here merely add, that...I have observed...a great similarity in the countries where the tribes of Judah were settled in the East and in the West. The Western country seems, as much as possible, to have been accommodated by the Eastern..." (Vol. I, pp. 437-438.)
"When Mahmud of Gazna, the first Mohammedan conqueror, attacked Lahore, he found it defended by a native Hindoo prince called Daood or David. This single fact is enough to settle the question of the places not being named by Mohamedans." (Vol. I; p. 432.)
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