265 thought provoking parables culled from the complete works of Swami Rama Tirtha (In Woods of God Realisation Volumes 1 to 8).

While going through the Complete Works of Swami Rama, “In Woods of God Realization” one is struck with the vast number of simple stories, so profusely used by Swami Rama to illustrate the highest teaching of Vedanta. The most difficult and intricate problems of philosophy and abstract truths, which may very well tax the brains of the most intellectual, are thus made not only simple and easy to understand but also brought home to us in a concrete form in such an interesting and attractive style that even a dullard or a child finds delight and pleasure in reading them and can easily apply their truths in daily life and practice.

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Hatha Yoga Pradipika - Sanskrit Text with English Translatlion and Notes.pdf

The Hatha Yoga Pradipika is a classic manual on Hatha Yoga, written by Yogi Svatmarama (15th century CE), a sadhu belonging to Gorakh panth. Said to be the oldest surviving text on the Hatha Yoga, it is one of the three classic texts of Hatha Yoga, the other two being the Gheranda Samhita and the Shiva Samhita.

This book is divided into four chapters (called Upadeshas). In chapter 1, Svatmarama describes fifteen asanas, and recommends dietary habits. In chapter 2, he establishes the connections between breath, mind, life, nadis, and prana, then describes the six karmas and the eight kumbhakas. In chapter 3, Svatmarama says what mudras are for, then describes the ten mudras. In chapter 4, he discusses samadhi, laya, nada, two mudras, and the four stages of Yoga.

It is dedicated to Lord Adinath (Lord Shiva) who is believed to have imparted the secret of Hatha Yoga to his divine consort Parvati.

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KamaSutra_Tantra_The_Multi-Orgasmic_Man.pdf

The image of the unsatisfied woman whose lover ejaculates, grunts, and collapses on top of her is so common that it has become a cultural joke, but the exhaustion that men feel after ejaculating is as old as the first coital groan.

Peng-Tze, a sex adviser to the famed Yellow Emperor, reported almost five thousand years ago: "After ejaculating, a man is tired, his ears buzz, his eyes are heavy, and he longs for sleep. He is thirsty and his limbs feel weak and stiff. In ejaculating he enjoys a brief moment of sensation but then suffers long hours of exhaustion."

Over two thousand years ago – long before experiments on nematodes – the Taoists described the importance of not ejaculating in the Discourse on the Highest Tao Under Heaven:
"If a man has intercourse without spilling his seed, his vital essence is strengthened. If he does this twice, his hearing and vision are made clear. If three times, all his physical illness will disappear. The fourth time he will begin to feel inner peace. The fifth time his blood will circulate powerfully. The sixth time his genitals will gain new prowess. By the seventh his thighs and buttocks will become firm. The eighth time his body will radiate good health. The ninth time his life span will be increased."

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The Sexual Energy Elixir by Caroline Robertson.rtf

According to Ayurveda and Tantra health, immunity and vitality come from abundant ojas or the transformed creative essence of semen and ovum. This life-generating cream contains the concentrated nectar from all the cells, the culmination of all vitalising biological processes. It is this refined elixir that, when utilised properly, forms Amrita- or the fountain of longevity. Traditional Chinese Medicine and Taoism also attribute life energy to Ching or channelled procreative powers. This precious energy is to be expertly cultivated, conserved and circulated. Rather than wasting it Taoists aim to refine it just as raw honey is purified from its raw waxy form to the sweetest nectar.

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Mishra - Podstawy Jogi Królewskiej.pdf

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Dhyana Vahini - Chapter V Cultivate the Blissful Atmic Experience.pdf

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Pięć ścieżek i dziesięć stopni bodhisattwy - Geshe Rabten Rinpocze.pdf

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Lis Tomasz - Przewodnik po jodze.doc

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Tybetańska Ksiega Umarłych.pdf

"Tybetańska księga umarłych" to starożytny, buddyjski tekst, który traktuje o naturze umysłu i jego przejawach doświadczanych jako obiektywie istniejące światy. Szczegółowo opisuje on wizje, które pojawiają się po śmierci, gdy świadomość nie jest już dłużej związana z ciałem. "Tybetańska księga umarłych" uczy jak rozpoznawać owe wizje, dzięki czemu możliwe jest nawet osiągnięcie stanu oświecenia. Dlatego też tekst "Tybetańskiej księgi umarłych" czyta się na głos umierającym jako pomoc w rozpoznaniu doświadczanych wówczas wizji i osiągnięciu wyzwolenia.

Przekład "Tybetańskiej księgi umarłych" został dokonany z języka tybetańskiego przez Ireneusza Kanię, wybitnego tłumacza i tybetologa, który jest również autorem "Wprowadzenia" poprzedzającego jej tekst.

Ten klasyczny, buddyjski tekst przynosi nie tylko objaśnienie fundamentalnych fenomenów śmierci i umierania; może on także zainteresować tych wszystkich, którzy poszukują głębszego, duchowego zrozumienia naszej codziennej egzystencji.

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Wyzwolenie przez zmysły (buddyzm) [Dzogczen].doc

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Namkhai Norbu Rinpocze - Wprowadzenie do Dzogczen.txt

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Namkhai Norbu - Krysztal i ścieżka światła.doc

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Brahma Sutra.pdf

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Patanjali-Yoga-Sutra-Sanskrit-text-with-English-Co mmentary-by-Swami-Vivekananda.pdf

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Vijnana-Bhairava-Tantra-Sanskrit-Text-English-Tran slation.pdf

112 techniques of meditation (Dharanas) or of Union with the Divine

Vijnana Bhirava, one of the basic Agamas, is a chapter from Rudrayamala Tantra on Advaita (to be differentiated from Adviata Vedanta). Vijnana Bhairava means "the mystic knowledge of the Ultimate Reality". The text is in the form of a dialogue between the God Siva and Parvati, his divine consort. This text expounds 112 techniques of meditation (Dharanas) or of Union with the Divine. We find in this book an incredible variety of spiritual practices and ways of discovering pure consciousness in all kinds of conditions and circumstances. Siva says, "If one is established in any of these 112 ways of meditation, one becomes the Bhairava (Divine) himself".

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