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widziany: 28.12.2018 19:24

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  • 6 sty 16 10:32
On October 20, 2001, a crowd gathered just east of Salmon, Idaho, to dedicate the site of the Sacajawea Interpretive, Cultural, and Education Center, in preparation for the Lewis and Clark Bicentennial. In a bitter instance of irony, the American Indian peoples conducting the ceremony dedicating the land to the tribe, the city of Salmon, and the nation—the Lemhi Shoshones, Sacajawea’s own people—had been removed from their homeland nearly a hundred years earlier and had yet to regain official federal recognition as a tribe. John W. W. Mann’s book at long last tells the remarkable and inspiring story of the Lemhi Shoshones, from their distant beginning to their present struggles.
Mann offers an absorbing and richly detailed look at the life of Sacajawea’s people before their first contact with non-Natives, their encounter with the Lewis and Clark Expedition in the early nineteenth century, and their subsequent confinement to a reservation in northern Idaho near the town of Salmon. He follows the Lemhis from the liquidation of their reservation in 1907 to their forced union with the Shoshone-Bannock tribes of the Fort Hall Reservation to the south. He describes how for the past century, surrounded by more populous and powerful Native tribes, the Lemhis have fought to preserve their political, economic, and cultural integrity. His compelling and informative account should help to bring Sacajawea’s people out of the long shadow of history and restore them to their rightful place in the American story.

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This A-Z work focuses on the conflicts that arose after the arrival of Christopher Columbus in the New World in 1492. From then until the late 1800s, the number of armed conflicts among Native American groups and between Indians and their
non-Indian opponents reached significant proportions.

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Stevie Thomas and Susan Carol Anderson return in another fast-paced, action-packed sports mystery from bestselling sports writer John Feinstein.
The two hopeful sports reporters have kept in touch after their wild time at the Final Four, and when Susan Carol manages to score a press pass to cover the first week of the US Open Tennis Tournament in New York, Stevie works out a way to be there as well.
The behind-the-scenes action in the world of professional tennis is overwhelming and occasionally bewildering, but it turns downright inconceivable when a young Russian phenom, Natalia Makarova, disappears right before her second-round match. Somewhere between the locker rooms and the Louis Armstrong Court, one of the most-watched players of the tournament simply vanishes.
The media coverage is staggering. Everyone is looking for Natalia--including Stevie and Susan Carol. Was she kidnapped? Did she run? Is she even still alive? The rumors are growing wilder by the hour. But they don't even come close to the shocking truth...

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Today Kahnawà:ke (“at the rapids”) is a community of approximately seventy-two hundred Mohawks, located on the south shore of the Saint Lawrence River near Montreal. One of the largest Mohawk communities, it is known in the modern era for its activism—a traditionalist, energetic impulse with a long history. Kahnawà:ke examines the development of traditionalism and nationalism in this Kanien’keká:ka (Mohawk) community from 1870 to 1940.
The core of Kahnawà:ke’s cultural and political revitalization involved efforts to revive and refashion the community’s traditional political institutions, reforge ties to and identification with the Iroquois Confederacy, and reestablish the traditional longhouse within the community. Gerald F. Reid interprets these developments as the result of the community’s efforts to deal with internal ecological, economic, and political pressures and the external pressures for assimilation, particularly as they stemmed from Canadian Indian policy. Factionalism was a consequence of these pressures and an important ingredient in the development of traditionalist and nationalist responses within the community. These responses within Kahnawà:ke also contributed to and were supported by similar processes of revitalization in other Iroquois communities.
Drawing on primary documents and numerous oral histories, Kahnawà:ke provides a detailed ethnohistory of a major Kanien’keká:ka community at a turbulent and transformative time in its history and the history of the Iroquois Confederacy. It not only makes an important contribution to the understanding of this vital but little studied community but also sheds new light on recent Iroquois history and Native political and cultural revitalization.

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Since he became politically active in the '60s, Noam Chomsky has been such a tireless critic of American foreign policy, mass media, and the ill effects of globalization that an admiring filmmaker dubbed him "the rebel without a pause." In this series of interviews (his first since 9/11), the MIT linguistics professor reflects on what he views as an increasingly unstable world. His conversations with radio journalist David Barsamian range freely over timely topics including the 2004 presidential campaign and election; the future of Social Security; global warming; "rogue states" and the invasion and occupation of Iraq.

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The death penalty remains one of the most controversial issues in the United States. Its proponents claim many things in their defense of its continued application. For example, they claim that it deters crime, that death by lethal injection is painless and humane, that it is racially neutral, and that it provides "closure" to families of the victims. In this comprehensive review of the major death penalty issues, the authors systematically dismantle each one of these myths about capital punishment in a hard-hitting critique of how our social, political, and community leaders have used fear and myth (symbolic politics) to misrepresent the death penalty as a public policy issue. They successfully demonstrate how our political and community leaders have used myth and emotional appeals to misrepresent the facts about capital executions. Successive chapters address the following topics: the notion of community bonding, the expectation of effective crime fighting, the desire for equal justice, deterrence, the hope for fidelity to the Constitution, the claim of error-free justice, closure, retribution, cost-effectiveness, and the messianic desires of some politicians. In each of these areas the authors quote from death penalty advocates making these claims and then proceed to analyze and ultimately dismember the claimed advantages of the death penalty.

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The impact of religion on the 2004 presidential election results provoked widespread consternation and surprise. Given the intensity and closeness of the results, however, the role of religion should not have come as a shock. In fact, religion and faith have played a vital role in American elections for some time, and here, Green explores the links and how they have changed over time. Specifically, he concludes that there was an "old religion gap" that described longstanding political differences among religious communities, which has been supplanted by a "new religion gap" that shows political divisions based on religious behavior and belief. Green puts the differences into context and documents the changing role of religion in politics over the last sixty years. Covering three areas of religion that tend to influence election outcomes, Green illuminates the meaning of religious belonging, behaving, and believing in current political context. Each of these aspects of religion affects the way people vote and their views of issues, ideology, and partisanship. He reviews the importance of "moral values" in the major party coalitions and discusses the role religious appeals have in presidential campaigns. In addition, he compares the influence of religion to other factors such as gender, age, and income. Given the emphasis on the influence of religion on American politics and elections in recent years, this book serves as a cogent reminder that the situation is not new, and offers a careful analysis of the real role faith plays in the electing of government officials.

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Barack Obama's election to the U.S. Senate in 2004 is one of the most interesting and colorful political campaigns in recent history. His rousing keynote address at the Democratic National Convention that same year made his name a household word. The "Obama for Illinois" crusade offers important insights into American politics. The authors explore the role of money, political party, ethnicity, religion, and the issues facing our society today. Obama's straightforward policy recommendations, message of hope and inclusion, and charismatic style propelled him to the national spotlight. Obama has the potential to shape America and to reshape U.S. politics as he campaigns for the White House. Obama's state senate career and his decision to enter the U.S. Senate race are examined in this book. Despite a primary field of six competitors, Obama received more than half of the Democratic vote, defeating a multimillionaire and the state comptroller, a well-known figure in the Democratic Party. The general election imploded for the Republicans in the first few weeks of the campaign when it was revealed that their candidate was embroiled in a sex scandal. Alan Keyes, the ultraconservative, outspoken African American who had run for president twice and for the U.S. Senate from Maryland, was recruited to challenge Obama. But Obama, whose skill with the media and whose ability to raise funds was evident even in those early days of his career, easily won the race with 70 percent of the vote. The authors analyze Obama's ability to speak to the concerns of multiple constituencies by appealing to a coalition of voters that transcends race, class, and gender. At the start of his presidential run, Obama gives new meaning to the American dream.

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America's presidential nominating process is inherently unfair and exclusive, yielding undue weight and privilege to the states that vote in the earliest rounds. More and more states are beating down the door to vote earlier, trying to redress the inequity on a state-by-state basis. In the ensuing free-for-all, the presidential primary schedule has become so front-loaded that the anointed "front-runner" with the biggest war chest in each of the major parties is the de facto nominee. The primaries are becoming mere noise and pageantry, as the national conventions have been for several decades. From the Primaries to the Polls describes the problem and proposes the solution. The American Plan is designed to begin with contests in small-population states, where candidates do not need millions of dollars to compete and a wide field of presidential hopefuls can be competitive in the early going. A "minor candidate's" surprise success in early rounds, based on merit rather than money, tends to attract money from larger numbers of small contributors for the campaign to spend in later rounds of primaries. Keeping more candidates in the race longer to challenge to the "front-runners" prevents a rush to judgment and permits more voters across the country to select from a diverse field. As the campaign proceeds over ten two-week intervals of primaries and caucuses on a semi-randomized schedule, the aggregate value of contested states becomes successively larger, requiring the expenditure of larger amounts of money in order to campaign effectively. A more gradual weeding-out process occurs, allowing a clear winner to emerge only after the full spectrum of candidates has been in play nationally.

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On the successful completion of the War of Independence, the American navy was disbanded, and it was not until the late 1790s that a regular naval force was reconstituted. Provoked by the need to protect American merchant shipping from the belligerent European nations and the piratical Barbary powers, Congress decided on a programme of frigate building, which included the 32-gun frigate Essex. Designed by William Hackett, Essex was a typical medium frigate of her time. Working from both US and British sources, the author has reconstructed many previously undetermined details of the ship and in passing has rehabilitated the reputation of the designer as one who was responsible for one of the best balanced of that generation's frigates.

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In a volume sure to change how pundits and clergy think about religion in the contemporary U.S., prolific Princeton sociologist Wuthnow (American Mythos) assembles and analyzes a vast amount of data about the religious lives of Americans aged 21 to 45. His interests include the extent to which younger adults participate in organized worship, as well as how they think about spirituality, the relationship between religion and politics, and theology. Wuthnow insists that in some ways, today’s younger adults are similar to their boomer parents—the vitality of small groups, for example, is nothing new. But there are key differences, chief among them the tendency of today’s younger adults to remain single longer than ever before. Married people are significantly more likely to participate in religious communities; at the same time, participation in at least some religious groups may make marriage more likely. Wuthnow argues that our society provides lots of structural support for children and teens, but leaves younger adults to fend for themselves during the decades when they’re making crucial decisions about family and work. Though long passages of dense statistics make for a sometimes clunky read, this book is terrifically important.

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Fighting for Democracy shows how the experiences of African American soldiers during World War II and the Korean War influenced many of them to challenge white supremacy in the South when they returned home. Focusing on the motivations of individual black veterans, this groundbreaking book explores the relationship between military service and political activism. Christopher Parker draws on unique sources of evidence, including interviews and survey data, to illustrate how and why black servicemen who fought for their country in wartime returned to America prepared to fight for their own equality.
Parker discusses the history of African American military service and how the wartime experiences of black veterans inspired them to contest Jim Crow. Black veterans gained courage and confidence by fighting their nation's enemies on the battlefield and racism in the ranks. Viewing their military service as patriotic sacrifice in the defense of democracy, these veterans returned home with the determination and commitment to pursue equality and social reform in the South. Just as they had risked their lives to protect democratic rights while abroad, they risked their lives to demand those same rights on the domestic front.
Providing a sophisticated understanding of how war abroad impacts efforts for social change at home, Fighting for Democracy recovers a vital story about black veterans and demonstrates their distinct contributions to the American political landscape.

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Demanding the Cherokee Nation examines nineteenth-century Cherokee political rhetoric to address an enigma in American Indian history: the contradiction between the sovereignty of Indian nations and the political weakness of Indian communities. Making use of a rich collection of petitions, appeals, newspaper editorials, and other public records, Andrew Denson describes the ways in which Cherokees represented their people and their nation to non-Indians after their forced removal to Indian Territory in the 1830s. He argues that Cherokee writings on nationhood document a decades-long effort by tribal leaders to find a new model for American Indian relations in which Indian nations could coexist with a modernizing United States.
Most non-Natives in the nineteenth century assumed that American development and progress necessitated the end of tribal autonomy, that at best the Indian nation was a transitional state for Native people on the way to assimilation. As Denson shows, however, Cherokee leaders found a variety of ways in which the Indian nation, as they defined it, belonged in the modern world. Tribal leaders responded to developments in the United States and adapted their defense of Indian autonomy to the great changes transforming American life in the middle and late nineteenth century. In particular, Cherokees in several ways found new justification for Indian nationhood in American industrialization.

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A Call for Heresy discovers unexpected common ground in one of the most inflammatory issues of the twenty-first century: the deepening conflict between the Islamic world and the United States. Moving beyond simplistic answers, Anouar Majid argues that the Islamic world and the United States are both in precipitous states of decline because, in each, religious, political, and economic orthodoxies have silenced the voices of their most creative thinkers—the visionary nonconformists, radicals, and revolutionaries who are often dismissed, or even punished, as heretics.

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In this pathbreaking study, Patricia Bonomi argues that religion was as instrumental as either politics or the economy in shaping early American life and values. Looking at the middle and southern colonies as well as at Puritan New England, Bonomi finds an abundance of religious vitality through the colonial years among clergy and churchgoers of diverse religious background. The book also explores the tightening relationship between religion and politics and illuminates the vital role religion played in the American Revolution.

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Featuring contributions from leading thinkers on revolution, it combines theoretical concerns with case studies of individual revolutions to question whether ideas of revolution are still relevant in the postmodern and globalized world of the twenty-first century.

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