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Fitna (Arabic: فِتْنَة‎) is a 2008 short political film by Dutch parliamentarian Geert Wilders with his view on the religion of the Islam. Approximately 17 minutes in length, the movie shows selected excerpts from Suras of the Qur'an, interspersed with media clips and newspaper cuttings showing or describing acts of violence and/or hatred by Muslims. The film attempts to demonstrate that the Qur'an motivates its followers to hate all who violate Islamic teachings. Consequently, the film argues that Islam encourages—among other things—acts of terrorism, antisemitism, violence against women, violence and subjugation of "infidels" and against homosexuals and Islamic universalism. A large part of the film details the influence of Islam on the Netherlands. The film was published on the internet in 2008. Shortly before its release, its announcement was suspended from its website by the American provider because of the perceived controversy. It stirred a still continuing debate in The Netherlands as well as abroad, and a criminal prosecution.

The Arabic title-word "fitna" means "disagreement and division among people" or a "test of faith in times of trial". Wilders, a prominent critic of Islam, described the film as "a call to shake off the creeping tyranny of Islamization".

On 27 March 2008, Fitna was released to the Internet on the video sharing website Liveleak in Dutch and English versions. The following day, Liveleak removed the film from their servers, citing serious threats to their staff. On 30 March, Fitna was restored on Liveleak following a security upgrade, only to be removed again shortly afterwards by Wilders himself because of copyright violations. A second edition was released later.

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  • 338,3 MB
  • 25 kwi 11 1:38
David Aaronovitch's stunning documentary "Blaming the Jews" gives us a inside peek at the mindset of the Muslim world in the Middle East, with a presentation will leave you soaking in a puddle of chills.

If you have questions about the underlying intent of Islam toward Israel and the West, this documentary should provide some answers. They may not be the answers you wanted to hear, but they More..are well presented and supported with facts, truth, and on-camera discussions with powerful people in the Muslim world.

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Islam. What the West Needs to Know. An examination of Islam, violence, and the fate of the non-Muslim world.

98 mins


Main Idea
Virtually every major Western leader has over the past several years expressed the view that Islam is a peaceful religion and that those who commit violence in its name are fanatics who misinterpret its tenets. This claim, while widely circulated, rarely attracts serious public examination. Relying primarily on Islam’s own sources, this documentary demonstrates that Islam is a violent, expansionary ideology that seeks the destruction or subjugation of other faiths, cultures, and systems of government.
The documentary consists of original interviews, citations from Islamic texts, Islamic artwork, computer-animated maps, footage of Western leaders, and Islamic television broadcasts. Its tone is sober, methodical, and compelling.

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  • 1,53 GB
  • 25 kwi 11 1:37
The Third Jihad, the newest offering from the producers of the captivating documentary film, Obsession, explores the existence of radical Islam in America and the emerging risk that this “homegrown jihad” poses to national security, western liberties and the “American way of life.”

The film, which is narrated by devout Muslim American Dr. M. Zuhdi Jasser, opens with the following statement: “This is not a film about Islam. It is about the threat of radical Islam. Only a small percentage of the world's 1.3 billion Muslims are radical. This film is about them.”

In 72 minutes, the film reveals that radical Islamists driven by a religiously motivated rejection of western values cultures and religion are engaging in a multifaceted strategy to overcome the western world. In contrast to the use of “violent jihad” and terror to instill fear in “non-believers,” The Third Jihad introduces the concept of “cultural jihad” as a means to infiltrate and undermine our society from within.

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  • 379,6 MB
  • 25 kwi 11 1:37
Pakistan's Taliban Generation

How the war on terror is creating a generation of child terrorists - children prepared to kill both inside and outside Pakistan.

Pakistani journalist Sharmeen Obaid-Chinoy reveals how the Taliban are recruiting increasingly young fighters for their campaign. She meets a 14-year-old boy in Karachi who's desperate to become a suicide bomber, and speaks to the elite unit of the anti-terror police squad, who warn that the Taliban are recruiting children from small madrassas in deprived neighbourhoods. She also interviews a Taliban commander responsible for child recruitment, Qari Abdullah, who reveals that children as young as five are now being used by the Taliban.
Sharmeen travels across Pakistan to investigate how the far the Taliban has infiltrated her country. In the north she finds the Pakistan army, backed by the Americans, locked in conflict, killing thousands of Pakistani troops and civilians and displacing hundreds of thousands. En route to Bajaur, 10 miles from the Afghan border, she drives through the remains of a once thriving town, now levelled by the Pakistani army.
One of the boys Sharmeen meets was in that crowd and now wants to join the Taliban. The other boy, his best friend, blames al-Qaeda for the attack and wants to join the army. Driven into enemy camps, both boys pledge to kill the other if they come face to face on the battlefield.
Sharmeen also meets a 14-year-old boy already recruited by the Taliban, who describes his life in an extremist madrassa. Hazrat describes how he graduated from training in small arms to rocket launchers and explains how to execute a suicide attack in a car; something he hopes he will have the opportunity to carry out in the near future.
Next, Sharmeen visits Swat, a valley in the north west that was, until recently a peaceful tourist attraction. Among the ruins of one of 200 schools destroyed by the Taliban she meets two former pupils; young girls who are angry that they are now forbidden to have an education and resentful that they will soon have to wear burqas.
Just after Sharmeen leaves Swat, the local government announces it is to officially adopt Sharia law, in a total capitulation to the demands of the Taliban.
Finally, in Peshawar, Sharmeen meets child victims of the violence at a specialist paraplegic hospital. She also interviews General Tariq Khan, the soldier who masterminded the campaign against the Taliban in the tribal belt. Khan believes the army can win the war but his injured soldiers in a local hospital tell Sharmeen that the Taliban often have the upper hand.
During Sharmeen's time in Peshawar, the Taliban announce plans to hold a press conference in the heart of the tribal areas. A local cameraman gathers footage that shows the first images of the new deputy leader of the Pakistani Taliban, Hakimullah Mehsud. During the press conference, Mehsud warns that unless the Pakistani army stops aligning itself with the Americans and fighting the Taliban, they will take over the major cities of Pakistan.

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  • 348,0 MB
  • 25 kwi 11 1:36
Undercover Mosque: The Return

A year-and-a-half after the critically acclaimed film Undercover Mosque was first screened, we go undercover again to see whether extremist beliefs continue to be promoted in certain key British Muslim institutions. The film also investigates the role of the Saudi Arabian religious establishment in spreading a hard-line, fundamentalist Islamic ideology in the UK - the very ideology the Government claims to be tackling.

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  • 756,0 MB
  • 25 kwi 11 1:36
In this 90-minute documentary, Rageh Omaar uncovers the hidden story of Europe's Islamic past and looks back to a golden age when European civilisation was enriched by Islamic learning.

Rageh travels across medieval Muslim Europe to reveal the vibrant civilisation that Muslims brought to the West.

This evocative film brings to life a time when emirs and caliphs dominated Spain and Sicily and Islamic scholarship swept into the major cities of Europe.

His journey reveals the debt owed to Islam for its vital contribution to the European Renaissance.

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