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Building on current scholarly interest in the religious dimensions of the play, this study shows how Shakespeare uses "Hamlet" to comment on the Calvinistic Protestantism predominant around 1600. By considering the play's inner workings against the religious ideas of its time, John Curran explores how Shakespeare portrays in this work a completely deterministic universe in the Calvinist mode, and, Curran argues, exposes the disturbing aspects of Calvinism. By rendering a Catholic Prince Hamlet caught in a Protestant world which consistently denies him his aspirations for a noble life, Shakespeare is able in this play, his most theologically engaged, to delineate the differences between the two belief systems, but also to demonstrate the consequences of replacing the old religion so completely with the new.

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This book considers a range of twentieth-century novelists who practise a creative mode of reading the Bible, exploring aspects of the "Book of Genesis" which more conventional biblical criticism sometimes ignores. Each chapter considers some of the interpretive challenges of the relevant story in "Genesis", especially those noted by rabbinic midrash, which serves as a model for such creative rewriting of the biblical text. All the novelists considered, from Mark Twain, John Steinbeck and Thomas Mann to Jeanette Winterson, Anita Diamant and Jenny Diski, are shown to have been aware of the midrashic tradition and in some cases to have incorporated significant elements from it into their own writing. The questions these modern and postmodern writers ask of the Bible, however, go beyond those permitted by the rabbis and by other believing interpretive communities. Each chapter therefore attempts to chart intertextually where the writers are coming from, what principles govern their mode of reading and rewriting "Genesis", and what conclusions can be drawn about the ways in which it remains possible to relate to the Bible.

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This book focuses on the development of four key issues in the development of modern Spain; knowledge, manufacturing, energy and telecommunications, and public works. If technology transfer from advanced nations to less developed systems always worked, then the whole world would now be rich. That this is not the case is so obvious, we might well expect that the history of the processes, successes and failures of technology transfer across nations would be a very well-established field of enquiry. In fact, the theme is still a developing one, and the present Special Issue centres on the case of Spain as exemplary in many respects. The collected essays focus upon the four major themes of knowledge, manufacturing, energy, and telecommunications and public works. Essays range in time from the 18th century to the present time, from studies of espionage and early links between craftsmen and savants, to the institutions of technology (from training systems, to private enterprise activity, or patents), to case-studies of silk manufacture, shipbuilding, mining, paper-making, and pharmaceuticals. Each essay offers a broad variety of material to bring to bear on a major problem of world development, past, present, and future.

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This short monograph on the Philistines is one of the few on these mysterious people. The Philistines may have been emmigrants from Mycenean Greece, part of the 'Sea People' migrations of the 12th century BCE. The Philistines occupied an area on the Mediterranian coast approximately corresponding to the current Gaza strip. Note that the ancient Philistines have no connection with the modern Palestinians: the Philistines disappeared in the 5th century BCE.

We have no written texts in the original Philistine words except for a few Hebrew loan-words. There is evidence that Philistine was an Indo-European language. Later, they adopted Aramaic, a Semitic language.

The Philistines pop up in some of the most dramatic tales of the Bible. Who can forget Samson tearing down the Philistine temple with his bare hands? Or the ultimate long-odds battle: young David versus the Philistine Goliath.

Macalister covers in some detail Philistine religion. The Philistines fit into an ancient Near Eastern polytheistic religious complex. They worshipped Canaanite deities such as Baal-zebub ('Lord of the Flies'), the high Goddess Astarte, and Dagon, a merman fish-god who was also a culture hero. When the Philistines stole the Ark of the Covenant, they reputedly stashed it in the temple of Dagon at Ashod.

One of the more controversial parts of Macalister's thesis is that the mysterious Phaistos disk was of Philistine origin. The provenance of the disk has been established firmly in the basement of the Hagia Triada site in southern Crete. Although this would be a tough sell today, it is nice to have good line-reproductions of both sides of the disk, along with an attempt to make a simple concordance of each sign. Macalister does also include source texts for some of the classical mentions of the Philistines.

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A companion atlas to the student's history of England, new edition. Atlas contains 66 maps and 22 plans in lithographic color. Hard bound with title in gold on front cover and spine. Student writing in pencil of first few blank leaves. Most maps are historical in nature.

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Michael Herzfeld describes what happens when a bureaucracy charged with historic conservation clashes with a local populace hostile to the state and suspicious of tourism. Focusing on the Cretan town of Rethemnos, once a center of learning under Venetian rule and later inhabited by the Turks, he examines major questions confronting conservators and citizens as they negotiate the "ownership" of history: Who defines the past? To whom does the past belong? What is "traditional" and how is this determined? Exploring the meanings of the built environment for Rethemnos's inhabitants, Herzfeld finds that their interest in it has more to do with personal histories and the immediate social context than with the formal history that attracts the conservators. He also investigates the inhabitants' social practices from the standpoints of household and kin group, political association, neighborhood, gender ideology, and the effects of these on attitudes toward home ownership. In the face of modernity, where tradition is an object of both reverence and commercialism, Rethemnos emerges as an important ethnographic window onto the ambiguous cultural fortunes of Greece.

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Volume 1 of this UNESCO multi-volume series traces the history of man in this vast region from the Palaeolithic beginnings to circa 700 BC, when the foundations of the Achaemenian Empire were laid. The earliest history of man is evidenced and the food producing areas of Turkmenistan, Tajikistan and the Indus Valley explored. The Bronze Age and the first signs of urbanization from the Indus to the Oxus are described as is the development of the nomadic pastoral tribes, such as the Aryans, whose history can be seen in proper perspective through archaeological evidence now available. A comprehensive first instalment for any enthusiast interested in the history and development of Asia.

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This book covers new ground on the diffusion and transmission of geographical knowledge that occurred at critical junctures in the long history of the Silk Road. Much of twentieth-century scholarship on the Silk Road examined the ancient archaeological objects and medieval historical records found within each cultural area, while the consequences of long-distance interaction across Eurasia remained poorly studied. Here ample attention is given to the journeys that notions and objects undertook to transmit spatial values to other civilizations. In retracing the steps of four major circuits right across the many civilizations that shared the Silk Road, "The Journey of Maps and Images on the Silk Road" traces the ways in which maps and images surmounted spatial, historical and cultural divisions.

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Interest in things Celtic has grown in the last generation, with an increasingly political aspect, for example in the establishment of a Scottish Parliament and the enhanced status granted to the Welsh language. The claims of the Celtic nations often stem from medieval and earlier events, many of which are poorly documented. King, a writer, teacher, and speaker of Cornish, a Celtic language revived in this century, has written a readable and informative introduction to the Celtic kingdoms. He gives clear descriptions of distant and complicated periods and also discusses major mythological or semihistorical figures like Cuhullain and King Arthur. Most titles in the field cover a specific area, but King provides a more general survey, discussing not only Ireland, Scotland, and Wales but Brittany and Cornwall as well. The book includes helpful maps, illustrations, and reasonable notes for a general work, plus several lists, such as the Irish High Kings and principal Scottish clans. Highly recommended for Celtic collections.ACharles V. Cowling, Drake Memorial Lib., Brockport, NY

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As English composer Stewart states, this is not an academic translation but a collection of tales that are retold with lavish illustrations. Stewart selected the Celtic stories from collections and man-uscripts, interpretations and reworkings of Celtic myths, and traditional ballads and tales. The ten stories come from Wales, Ireland, Brittany, England, and Scotland, suggesting the storytelling range of the Celts. These are hard-edged stories that illustrate the cruelty of an early people, but they are also fanciful and lovely. The author's retelling of these stories is very poetic and beautiful. Recommended for collections with a high interest in Celtic myths and stories.

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An ambitious, original work, The Politics of Sociability is Stefan-Ludwig Hoffmann's exploration of the social and political significance of Freemasonry in German history. Drawing on de Tocqueville's theory that without civic virtue there is no civil society, and that civic virtue unfolds only through the social interaction between citizens, Hoffmann examines the critical link between Freemasonry and the evolution of German civil society in the late nineteenth century. The practice of Masonic sociability reflected an enlightened belief in the political significance of moral virtue for civil society, indeed, for humanity. Freemasons' self-image as civilizing agents, acting in good faith and with the unimpeachable idea of universal brotherhood, was contradicted not only by their heightened sense of exclusivity; Freemasons unintentionally exacerbated nineteenth-century political conflicts---for example, between liberals and Catholics, or Germans and French---by employing a universalist language.

Using a wealth of archival sources previously unavailable, Stefan-Ludwig Hoffmann shows how Freemasonry became a social refuge for elevated and liberal-minded bourgeois men who felt attracted to its secret rituals and moral teachings. German Freemasons sought to reform self and society but, Hoffmann argues, ultimately failed to balance modern politics with a cosmopolitan ethos. Hoffmann illuminates a capacious history of the political effects of Enlightenment concepts and practices in a century marked by nationalism, social discord, and religious conflict.

Stefan-Ludwig Hoffmann is Assistant Professor of Modern History at Ruhr-University Bochum. The German edition of this book, Die Politik der Geselligkeit: Freimaurerlogen in der deutschen Bürgergesellschaft, 1840-1918 (Vandenhoeck & Ruprecht, 2000), won the Association of German Historians' 2002 Hedwig Hintze Prize for Best First Book.

Tom Lampert was born in Boston in 1962 and grew up in northern California. He received a BA in political science from Stanford University (1986) and a PhD in government from Cornell (1998). His book, Ein einziges Leben (Hanser Verlag 2001) was published as One Life by Harcourt in 2004, which he translated himself. Lampert has worked as a freelance translator since 1998. He currently lives in Bad Kreuznach, Germany.

Cover Image: Monument of the Battle of the Nations in Leipzig, erected between 1898 and 1913 by German Freemasons, Barbarossa-Head by Christian Behrens, located next to the stairs leading to the monument. The German mythical figure of the Kaiser Barbarossa is depicted as a sphinx, which in Masonic symbolism protects the Masonic secret from profanation. Courtesy of the Deutsche Bücherei, Leipzig.

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"This is an exemplary study of the role of Freemasonry in the German Bürgergesellschaft (civil society) of the nineteenth and early twentieth centuries, concise, comprehensive, and well written. It combines social profiling with a careful examination of contemporary concepts in a long-term diachronic study, based on an impressive amount of primary material. . . . Hoffmann's empirically and methodologically convincing study is not only a major contribution to our understanding of Freemasonry in the German Bürgergesellschaft. It also reflects the complex social and political transformation of German society in the nineteenth century and the difficulties contemporaries faced in responding to it."
---German History

"Hoffmann's arguments are theoretically informed, supported by a wealth of archival sources. . . . Indeed, in many ways this is the best combination of painstaking social history and well-argued Begriffsgeschichte (conceptual history). . . . One of the great virtues of this book is that Hoffmann does not shy away from the contradictions in the Freemasons' rhetoric and actions. Such contradictions, in fact, are key to the Mason's importance, because they force us to rethink some of our assumptions about Imperial Germany. . . . This is an important book that encourages us to rethink many of our characterizations of the German Kaiserreich and our assumptions about civil society."
---Central European History

"Based on a rich variety of sources. . . . Hoffmann explores the evolving relationship between Freemasonry and the monarchy, state, and church, and he also scrutinizes the internal practices and discourse of these notoriously secretive and cosmopolitan societies. . . . Hoffmann engages fruitfully with a wide historiography covering themes such as masculinity and racism, he dissects the complex attitude of Freemasonry to Jews and Catholics, and he scrutinizes the attacks of its conservative, clerical, and antisemitic critics."

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"Demonstrates, quite splendidly, how the study of prostitution in the ancient world provides crucial insight into the nature of ancient life, its mores, social practices, and political ideologies and discourses."
—Ellen Greene, author of The Erotics of Domination

Prostitutes and Courtesans in the Ancient World explores the implications of sex-for-pay across a broad span of time, from ancient Mesopotamia to the early Christian period. In ancient times, although they were socially marginal, prostitutes connected with almost every aspect of daily life. They sat in brothels and walked the streets; they paid taxes and set up dedications in religious sanctuaries; they appeared as characters—sometimes admirable, sometimes despicable—on the comic stage and in the law courts; they lived lavishly, consorting with famous poets and politicians; and they participated in otherwise all-male banquets and drinking parties, where they aroused jealousy among their anxious lovers.

The chapters in this volume examine a wide variety of genres and sources, from legal and religious tracts to the genres of lyric poetry, love elegy, and comic drama to the graffiti scrawled on the walls of ancient Pompeii. These essays reflect the variety and vitality of the debates engendered by the last three decades of research by confronting the ambiguous terms for prostitution in ancient languages, the difficulty of distinguishing the prostitute from the woman who is merely promiscuous or adulterous, the question of whether sacred or temple prostitution actually existed in the ancient Near East and Greece, and the political and social implications of literary representations of prostitutes and courtesans.

"This volume engages provocatively with previous studies on the topic of prostitution in Greece, Rome, and the Near East. The readable style and lively English translations will make this book accessible not only to students and specialists but also to the broader reading public."—Judith P. Hallett, coeditor of Roman Sexualities

Christopher A. Faraone is professor of classics at the University of Chicago, author of Ancient Greek Love Magic, and coeditor of Magika Hiera: Ancient Greek Magic and Religion. Laura K. McClure is professor of classics at the University of Wisconsin–Madison, author of Courtesans at Table: Gender and Greek Literary Culture in Athenaeus, and editor of Sexuality and Gender in the Ancient World.

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In this study, Stephanie Budin demonstrates that sacred prostitution, the sale of a person??'s body for sex in which some or all of the money earned was devoted to a deity or a temple, did not exist in the ancient world. Reconsidering the evidence from the ancient Near East, the Greco-Roman texts, and the Early Christian authors, Budin shows that the majority of sources that have traditionally been understood as pertaining to sacred prostitution actually have nothing to do with this institution. The few texts that are usually invoked on this subject are, moreover, terribly misunderstood. Furthermore, contrary to many current hypotheses, the creation of the myth of sacred prostitution has nothing to do with notions of accusation or the construction of a decadent, Oriental ???Other.??? Instead, the myth has come into being as a result of more than 2,000 years of misinterpretations, false assumptions, and faulty methodology. The study of sacred prostitution is, effectively, a historiographical reckoning.

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Constructing Mexico City: Colonial Conflicts over Culture, Space, and Authority examines the spatial, material, and cultural dimensions of life in eighteenth-century Mexico City, through programs that colonial leaders created to renovate and reshape urban environments. Focusing particularly on the administration of Viceroy Juan Vicente de Güemes Pacheco y Padilla, the second count of Revillagigedo (1789-1794), this book considers how the Spanish Bourbon reforms were re-imagined at the local level in Mexico City, within the context of the built environment and the people who define, occupied, and used space within the colonial capital. The plans and ideas of Revillagigedo place him within a broader network of colonial bureaucrats who sought to improve and transform the Spanish Empire in the age of Enlightenment.

As a representative of these Bourbon reforms, Revillagigedo lived among the subjects of his plans. However, these urban groups: Indians, Spanish elites, and those of mixed race background, were not simply passive recipients of his agenda, but contested and questioned his vision of a modern urban milieu. By focusing on the tensions between the colonial state and its citizens within the realm of urban planning and reform, this study reveals various points of conflict and discord not only over how various social groups defined and shared the public spaces in the city, but also how they understood their place within a wider colonial system. Bailey Glasco, drawing on research from numerous archives in Mexico City, sheds new light on the critical roles that urban planning and renewal played in the social and cultural dynamics of the city, as well as how it anticipated early definitions of modern Mexican identity.

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Venice Reconsidered offers a dynamic portrait of Venice from the establishment of the Republic at the end of the thirteenth century to its fall to Napoleon in 1797. In contrast to earlier efforts to categorize Venice's politics as strictly republican and its society as rigidly tripartite and hierarchical, the scholars in this volume present a more fluid and complex interpretation of Venetian culture. Drawing on a variety of disciplines--history, art history, and musicology--these essays present innovative variants of the myth of Venice--that nearly inexhaustible repertoire of stories Venetians told about themselves.g

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Tameichi Hara urodził się 16 października 1900 roku w Takamatsu, na północnym brzegu wyspy Shikoku nad japońskim Morzem Wewnętrznym. Jego rodzice mieli niewielkie gospodarstwo rolne, a ojciec dorabiał wykonując proste narzędzia rolnicze. Jego dziadek w młodości był samurajem i wpajał wnukowi zasady postępowania tej klasy.

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