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The Diamond Sutra.pdf

Dhyana Master Hsuan Hua A general explanation of the Vajra Prajna Paramita Sutra. This sutra says, "One should produce a heart without dwelling anywhere." The Sixth Patriarch, the Great Master Hui, heard that sentence and awakened to the Way. "Any dwelling of the heart is no dwelling." Therefore, the Larger Chapters say, "If one dwells in dharmas, he does not dwell in prajna paramita. If one does not dwell in dharmas, he dwells in prajna paramita." That is why every one of the Great Prajna assemblies begins with an explanation of "not dwelling".

The Prajna Paramita Heart Sutra -2 ed.pdf

Translated by Tripitaka Master Hsuan Tsang The Prajna Paramita Heart Sutra translated from Sanskrit into Chinese by Tripitaka Master Hsuan Tsang Commentary by Grand Master T'an Hsu Translated into English by Ven. Dharma Master Lok To. The Prajna Paramita Hrydaya Sutra is the core of the Maha Prajna Paramita in six hundred scrolls. This book is based on a nine-day teaching in which Grand Master T'an Hsu went through the sutra line by line, giving a clear and extensive commentary on each one, using many carefully chosen examples along the way to make his discourse more relevant in terms of everyday life.

The Questions of King Milinda.pdf

The Milanda Panna is a famous work of Buddhist literature, probably compiled in the 1st century B.C. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the 'Devil's Advocate' and a Buddhist sage, Nagasena. The topics covered include most of the questions commonly asked by Westerners. This abridgment provides a concise presentation of this masterpiece of Buddhist literature. The introduction outlines the historical background against which the dialogues took place, indicating the meeting of two great cultures that of ancient Greece and the Buddhism of the Indus valley, which was the legacy of the great Emperor Asoka. "Can one who has not attained nibbàna know that it is blissful?" "Yes indeed, O king. As those who have not had their hands and feet cut off can know how painful a condition it is by the cries of those who have; so can those who have not attained nibbàna know it is blissful by hearing the joyful words of those who have attained it." "Have you or your teachers seen the Buddha?" "No, great king." "Then, Nàgasena, there is no Buddha!" "Have you or your father seen the River Uha in the Himalayas?" "No venerable sir." "Then would it be right to say there is no river Uha?" "You are dexterous, Nàgasena, in reply." "Is the Buddha incomparable?" "Yes he is." "But how can you know if you have never seen him?" "Just as those who have never seen the ocean can know how great it is because the five great rivers flow into it but thereby it does not rise; so do I know that the Buddha is incomparable when I think of those great teachers, whom I have seen, who are only his disciples."

Tybetańska Księga Zmarłych.rtf

Zen teksty i nauki.rtf

TENZIN WANGYAL RINPOCZE - TYBETANSKA JOGA SNU I SNIENIA.rtf

"Żeby się dowiedzieć, jak poradzisz sobie ze śmiercią, przyjrzyj się temu, jak doświadczasz snu. Aby sprawdzić, czy naprawdę się przebudziłeś, przypatrz się temu, co przeżywasz w czasie spania."

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