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widziany: 17.04.2020 09:07

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  • 26 lut 12 17:23

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The paddle steamer holds a unique place in the history of maritime engineering. When the engineers of the early 19th century experimented with steamboats they chose the paddle wheel as the form of propulsion. Within 20 years the paddle steamers were at work on inland waters and short sea passages. The first ocean-going steamships were paddlers. They were the link between sail and screw, a role they performed for nearly 60 years. But in shallow waters they prevailed for over 150 years. Plying between the seaside piers and along the major rivers they were as familiar to holidaymakers as Punch and Judy shows and donkey rides. The deep-sea sailors called them "Butterfy boats", but they were by no means as frail as the name suggested. In the two world wars they served alongside the warships of the Royal Navy and had their finest hour during the Dunkirk evacuation. They were graceful, elegant ships, but in the jet-age too slow and uneconomical. In the 1950s they went to the breaker's yards in droves, and now there are only a few left. This text tells the story of the paddle steamers, and of the men who built, owned and sailed them.

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What role did right-wing women play in the Nazi rise to power? Mothers of the Nation analyzes the work of these women in the Weimar Republic. The author shows that they refused to stand up primarily for women's interests and instead invoked the Volksgemeinschaft (community of the people), a vision of harmony and cooperation. The emphasis on the Volksgemeinschaft made it difficult for female conservatives to fight for specific women's rights. Yet it also allowed them to paste over the conflicts between interest groups that tore apart Germany's bourgeois parties. The ways in which these women sought to contain the fragmentation that ultimately rendered their parties defenseless against the Nazis sheds new light on Weimar politics. Bringing the controversial story of right-wing women to life, this book offers a compelling account of gender and politics during a crucial period in German history.

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This volume deals with the intellectual Huguenot Refuge (ca 1680–1780), discussing its philosophical, theological, historical, and literary aspects in European context. It uses Berlin as its regional point of departure: In the French-Protestant community of Berlin, the erudites rapidly established networks which pursued a very wide range of interest, communicating with every Protestant scholar who might contribute to the dissemination of Enlightened thought.
The first part of the book, therefore, introduces the biggest and most complex centre of the Refuge in Germany. Whereas the second and third part examine different fields of knowledge, the fourth focusses on the topic of dissemination. All contributions present new material–be it on 'Huguenot' hermeneutics, journalism, history, or on the relationship between Berlin and the United Provinces.

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This lyrical memoir offers a fresh look inside the trauma of war and captivity during the First World War, with resonance for today's world.Georges Connes was a young literature graduate when he was drafted and served in the infamous and bloody battle of Verdun. A survivor, he was captured by the Germans in June 1916 and became a prisoner of war until his repatriation in January 1919. In the Second World War, he was active in the French Resistance, was arrested and detained, and ultimately went into hiding. After the war, he served as the interim mayor of Dijon before returning to his academic life as a professor of British and American literature.Connes referred to his time as a POW as 'The Other Ordeal', recognizing that the most important suffering continued for those who had to endure the 'firing, blood and mud' of war. Connes focuses on the human aspects of war, which are all too easy to forget in the age of mass media. He passionately argues against the predominant black and white view of 'us versus them' to unearth the complexities of war. Rather than demonizing his German captors, for example, he describes individual examples of gratuitous acts of kindness.Connes offers a pacifist, internationalist perspective on war. A survivor of two of the greatest conflicts in modern history, Connes remained optimistic about humanity. This voice of hope provides insight not only into the First World War but into the contemporary world.

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Grosjean (The Research Institute of Irish and Scottish Studies, Aberdeen) began her study to look more deeply into the few high-profile Scots who migrated to Sweden during the 17th century and became marauding mercenaries, wealthy merchants, and distinguished noblemen. She found a very different story, hidden by a confusion of national labels that

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The transmission of knowledge in clerical and academic settings of the later Middle Ages has been relatively well studied by traditional scholarship. But successes achieved in other subject areas by application of a set of methodologies grouped under the rubric of 'gender studies' offered hope that valuable insights might come from application of these methodologies to medieval education. This approach invited a re-examination in gender-political terms of the definition of knowledge by clerical elites and the concomitant rejection from the category of 'knowledge' of many varieties of knowledge which did not coincide with their template. This altered view of elite education was attended by a new delineation of the world of knowledge in communities of women who were, in varying degrees, sited on the margins of the elite educational communities. Such questions as the following emerged in communications by members of the research group and were repeatedly raised in the course of discussion: what varieties of knowledge were available to communities of women? What kinds of knowledge originated in or became characteristic of women's communities? What techniques did women develop to preserve and transmit their knowledge? In what ways and with what success was women's knowledge valorized, both by authors from within these communities and by 'authoritative' figures from outside? Under what circumstances could women become authoritative originators of and transmitters of knowledge?

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Gary B. Ferngren is a professor of history at Oregon State University and editor of Science and Religion: A Historical Introduction, also published by Johns Hopkins.

"Medical historians and historians interested in the classical age will welcome this well written book to their libraries. Medical practioners in every field with a strong interest in medical history will profit from reading it as well. Certainly, libraries at every medical university and graduate school will want this book." -- Doody's Review Service

"Well written and well researched." -- Dr. John Shea MD, Catholic Insight

"A succinct, thoughtful, well-written, and carefully argued assessment of Christian involvement with medical matters in the first five centuries of the common era... It is to Ferngren's credit that he has opened questions and explored them so astutely. This fine work looks forward as well as backward; it invites fuller refelection of the many senses in which medicine and religion intersect and merits wide readership." -- JAMA

"A very fine book. Well written, well researched, and remarkably original. It will have lasting impact." -- Rodney Stark, author of The Rise of Christianity

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A reinterpretation of Sarawak history, "Power and Prowess" explores the network of power, economic and ritual relationships that developed on the northwest coast of Borneo in the mid-19th century, from which a coalition led by James Brooke established the state of Sarawak. Where many authors placed Brooke in the context of 19th-century British imperialism, this study perceives him in the context of Bornean cultures and political economies. Brooke emerges from the historical record as a "man of prowess", with the author identifying important ritual sources of Brooke's power among Malays, Bidayuh and Ibans, sources which derived from and expressed indigenous cultural traditions about fertility, health and status. Drawing on conceptual frameworks from political science, as well as recent southeast Asian historiography, the book offers a detailed political history of the period and new interpretations of Brooke's career. This study also retrieves from the historical sources previously concealed narratives which reflect the interests, priorities and activities of Sarawak people themselves.

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Taking as its point of departure the lapse of the Licensing Act 1662 in 1695, this book examines the lead up to the passage of the Statute of Anne 1709 and charts the movement of copyright law throughout the eighteenth century, culminating in the House of Lords decision in Donaldson v Becket (1774). The established reading of copyright's development throughout this period, from the 1709 Act to the pronouncement in Donaldson, is that it was transformed from a publisher's right to an author's right; that is, legislation initially designed to regulate the marketplace of the bookseller and publisher evolved into an instrument that functioned to recognise the proprietary inevitability of an author's intellectual labours. The historical narrative which unfolds within this book presents a challenge to that accepted orthodoxy. The traditional analysis of the development of copyright in eighteenth-century Britain is revealed as exhibiting the character of long-standing myth, and the centrality of the modern proprietary author as the raison d'etre of the copyright regime is displaced.

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Covering the period from the establishment of Sui to the fall of Southern Sung, this reference work for the first time gives a full and conveniently arrranged overview of China’s diplomatic and trade relations with its major and minor Asian neighbours: continental South Asia and the islands, Japan, Korea, Northeast Asia, Tibet, Central Asia, West Asia, the Middle East, and the Hsia, Liao, and Chin States. Basing himself on his yearlong research of Chinese offical histories and historical compendia, the author offers a wealth of detailed information - in translation - on matters such as the goods exchanged, the negotiations for peace and alliances, special missions required by diplomatic etiquette, foreign requests for marriage with Chinese princesses, etc. Special emphasis is given to the meaning of the so-called “tribute missions”, in reality a disguised form of trade.

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In this illuminating and thoughtful book, Will and Ariel Durant have succeeded in distilling for the reader the accumulated store of knowledge and experience from their four decades of work on the ten monumental volumes of The Story of Civilization. The result is a survey of human history, full of dazzling insights into the nature of human experience, the evolution of civilization, the culture of man. With the completion of their life's work they look back and ask what history has to say about the nature, the conduct and the prospects of man, seeking in the great lives, the great ideas, the great events of the past for the meaning of man's long journey through war, conquest and creation -- and for the great themes that can help us to understand our own era.
To the Durants, history is "not merely a warning reminder of man's follies and crimes, but also an encouraging remembrance of generative souls...a spacious country of the mind, wherein a thousand saints, statesmen, inventors, scientists, poets, artists, musicians, lovers, and philosophers still live and speak, teach and carve and sing...."
Designed to accompany the ten-volume set of The Story of Civilization, The Lessons of History is, in its own right, a profound and original work of history and philosophy.

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The interaction between the Eurasian pastoralnomads - most famously the Mongols and Turks -and the surrounding sedentary societies is a major theme in world history. Nomads were not only raiders and conquerors, but also transmitted commodities, ideas, technologies and other cultural items. At the same time, their sedentary neighbours affected the nomads, in such aspects as religion, technology, and political culture. The essays in this volume use a broad comparative approach that highlights the multifarious nature of nomadic society and its changing relations with the sedentary world in the vicinity of China, Russia and the Middle East, from antiquity into the contemporary world.

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The theme is the life and death of King Richard III. We are taken back to the end of the sixteenth century and accompany the English army into Scotland to the last great fights between the houses of York and Lancaster.

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Erin Mackie explores the shared histories of the modern polite English gentleman and other less respectable but no less celebrated eighteenth-century masculine types: the rake, the highwayman, and the pirate.
Mackie traces the emergence of these character types to the seventeenth and early eighteenth centuries, when traditional aristocratic authority was increasingly challenged. She argues that the development of the modern polite gentleman as a male archetype can only be fully comprehended when considered alongside figures of fallen nobility, which, although criminal, were also glamorous enough to reinforce the same ideological order.
In Evelina's Lord Orville, Clarissa's Lovelace, Rookwood's Dick Turpin, and Caleb Williams's Falkland, Mackie reads the story of the ideal gentleman alongside that of the outlaw, revealing the parallel lives of these seemingly contradictory characters. Synthesizing the histories of masculinity, manners, and radicalism, Rakes, Highwaymen, and Pirates offers a fresh perspective on the eighteenth-century aristocratic male.

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This work covers the functions of Islamic courts within the framework of the late 17th- and early 18th-century Ottoman provincial administration, and explores the process of adjudication and dispute resolution through a juxtaposition of court records from two Anatolian towns, Cankiri and Kastamonu.

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