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  • 26 lut 12 17:23
For centuries, mounted cavalry dominated the battlefield through shock and mobility. Man maintained a symbiotic relationship with the horse, which became particularly sacrosanct on the battlefield and even created a new, exalted social class. These mounted warriors sought to preserve their prestige despite the advent of new technologies threatening to render them obsolete. In Cavalry from Hoof to Track, Roman Jarymowycz traces the evolution of the cavalry from the warhorse to the armored tank and demonstrates how its survival is a history of determined and creative responses to the changing dynamics of modern warfare. Ultimately, he argues, the very concept of cavalry exists as its own state of mind. The cavalry and its doctrine are misunderstood, and its tactics and operations remain a mystery for many civilians. New technology and the increased integration of the armed forces create the illusion that the cavalry no longer exists as a distinct military entity and philosophy. Jarymowycz clarifies these misconceptions by offering a comprehensible overview while explaining military terminology and outlining basic cavalry principles. The book concludes by suggesting how the cavalry will continue to evolve in response to contemporary third world conflicts, perhaps even reverting to its original, tactical role of close quarter combat.

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Today we are as far away from the First World War as the Edwardians were from the Battle of Waterloo, but it casts a shadow over Scottish life that was never produced by the wars against Napoleon. The country and its people were changed forever by the events of 1914-1918. Once the workshop of the empire and an important source of manpower for the colonies, after the war, Scotland became something of an industrial and financial backwater. Emigration increased as morale slumped in the face of economic stagnation and decline. The country had paid a disproportionately high price in casualties, a result of the larger numbers of volunteers and the use of Scottish battalions as shock troops in the fighting on the Western Front and Gallipoli - young men whom the novelist Ian Hay called 'the vanished generation [who] left behind them something which neither time can efface nor posterity belittle.' There was a sudden crisis of national self-confidence, leading one commentator to suggest in 1927 that 'the Scots are a dying race.' Royle examines related themes such as the overwhelming response to the call for volunteers and the subsequent high rate of fatalities, the performance of Scottish military formations in 1915 and 1916, the militarisation of the Scottish homeland, the resistance to war in Glasgow and the west of Scotland, the boom in the heavy industries and the strengthening of women's role in society following on from wartime employment.

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  • 26 lut 12 17:23
Today we are as far away from the First World War as the Edwardians were from the Battle of Waterloo, but it casts a shadow over Scottish life that was never produced by the wars against Napoleon. The country and its people were changed forever by the events of 1914-1918. Once the workshop of the empire and an important source of manpower for the colonies, after the war, Scotland became something of an industrial and financial backwater. Emigration increased as morale slumped in the face of economic stagnation and decline. The country had paid a disproportionately high price in casualties, a result of the larger numbers of volunteers and the use of Scottish battalions as shock troops in the fighting on the Western Front and Gallipoli - young men whom the novelist Ian Hay called 'the vanished generation [who] left behind them something which neither time can efface nor posterity belittle.' There was a sudden crisis of national self-confidence, leading one commentator to suggest in 1927 that 'the Scots are a dying race.' Royle examines related themes such as the overwhelming response to the call for volunteers and the subsequent high rate of fatalities, the performance of Scottish military formations in 1915 and 1916, the militarisation of the Scottish homeland, the resistance to war in Glasgow and the west of Scotland, the boom in the heavy industries and the strengthening of women's role in society following on from wartime employment.

About the Author
Trevor Royle is a broadcaster and author specialising in the history of war and empire. His most recent books include Patton: Old Blood and Guts and The British Civil War: The Wars of the Three Kingdoms 1638-1660. He is associate editor of the Sunday Herald and a Fellow of the Royal Society of Edinburgh.

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'Independence in Europe', adopted by the Scottish National Party (SNP) as its core policy in 1988, has become part and parcel of contemporary Scottish nationalism. But is this not a contradiction in terms? Nationalistic logic dictates that one cannot demand independence while accepting the constraints that come with membership of the European Union. This book takes up that question and explores the conditions that have emerged and become integrated with Scottish society today. In this innovative study, Atsuko Ichijo argues that the idea of 'Independence in Europe' acquired coherence because of two factors: first, there are a variety of images of Europe that the people from that continent have developed over millennia; second, there is a large depository of images of Scotland that the people of Scotland have cultivated over centuries. The diversity of images available has made it possible for contemporary Scots to pick and choose the images of Scotland and Europe that reflect their aspirations andhence to create a coherent world-view. Scottish Nationalism and the Idea of Europe offers fresh insights into the 'pro-European' dimension of Scottish nationalism and its implications for the UK. The book also argues for the necessity of examining the uses of history in seeking to understand the 'new' nationalisms of contemporary Europe.
This book will be of great interest to students and researchers of British political history, nationalism and contemporary European politics.

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"Missions, States, and European Expansion in Africa" aims to explore the ways Christianity and colonialism acted as hegemonic or counter hegemonic forces in the making of African societies. As Western interventionist forces, Christianity and colonialism were crucial in establishing and maintaining political, cultural, and economic domination. Indeed, both elements of Africa's encounter with the West played pivotal roles in shaping African societies during the nineteenth and twentieth centuries. This volume uses a wide range of perspectives to address the intersection between missions, evangelism, and colonial expansion across Africa. The contributors address several issues, including missionary collaboration with the colonizing effort of European powers; disagreements between missionaries and colonizing agents; the ways in which missionaries and colonial officials used language, imagery, and European epistemology to legitimize relations of inequality with Africans; and the ways in which both groups collaborated to transform African societies. Thus, "Missions, States, and European Expansion in Africa" transcends the narrow boundaries that often separate the role of these two elements of European encounter to argue that missionary endeavors and official colonial actions could all be conceptualized as hegemonic institutions, in which both pursued the same civilizing mission, even if they adopted different strategies in their encounter with African societies.

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The history of Ptolemaic Egypt has usually been doubly isolated--separated both from the history of other Hellenistic states and from the history of ancient Egypt. The Last Pharaohs, the first detailed history of Ptolemaic Egypt as a state, departs radically from previous studies by putting the Ptolemaic state firmly in the context of both Hellenistic and Egyptian history. More broadly still, J. G. Manning examines the Ptolemaic dynasty in the context of the study of authoritarian and premodern states, shifting the focus of study away from modern European nation-states and toward ancient Asian ones. By analyzing Ptolemaic reforms of Egyptian economic and legal structures, The Last Pharaohs gauges the impact of Ptolemaic rule on Egypt and the relationships that the Ptolemaic kings formed with Egyptian society. Manning argues that the Ptolemies sought to rule through--rather than over--Egyptian society. He tells how the Ptolemies, adopting a pharaonic model of governance, shaped Egyptian society and in turn were shaped by it. Neither fully Greek nor wholly Egyptian, the Ptolemaic state within its core Egyptian territory was a hybrid that departed from but did not break with Egyptian history. Integrating the latest research on archaeology, papyrology, theories of the state, and legal history, as well as Hellenistic and Egyptian history, The Last Pharaohs draws a dramatically new picture of Egypt's last ancient state.

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Recycling much historical material from the magisterial Cambridge World History of Food (which the author co-edited), this slender volume distills 10,000 years of food history into just 300 pages. While the first work was notable for its rich multiplicity of voices and deeply informed scholarship, this one is a bit of a hash, owing to its author's insistence on squeezing a far-ranging narrative into the narrow framework of globalism. Far from being a new economic concept, the globalization of food, asserts Kiple, is as old as agriculture itself (globalization being murkily defined as "a process of homogenization whereby the cuisines of the world have been increasingly untied from regional food production, and one that promises to make the foods of the world available to everyone in the world"). The strongest material examines the spread of agriculture and its ramifications: it's a paradox of civilization that increased food production encourages population growth, which invariably creates food shortages and disease. That said, gastronomes will find scraps to nibble on here and there—who knew, for example, that the Egyptians trained their monkeys to harvest grapes?

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A. Bernard Knapp presents a new island archaeology and island history of Bronze Age and early Iron Age Cyprus, set in its Mediterranean context. Drawing out tensions between different ways of thinking about islands, and how they are connected or isolated from surrounding islands and mainlands, Knapp addresses an under-studied but dynamic new field of archaeological enquiry - the social identity of prehistoric and protohistoric Mediterranean islanders. In treating issues such as ethnicity, migration, and hybridization, he provides an up-to-date theoretical analysis of a wide range of relevant archaeological data. In using historical documents to re-present the Cypriot past, he also offers an integrated archaeological and socio-historical synthesis of insularity and social identity on the Mediterranean's third largest island.

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This book deals with Britain in the centuries immediately before the Roman conquest: a period when the first individuals appeared in British history, and when a series of dynasties emerged to take control of much of Southern Britain. Combining archaeological, literary and numismatic evidence, it paints a vivid picture of how people in Late Iron Age Britain reacted to the changing world around them, and how rulers bolstered their power through use of imagery on coins, myths, language, and material culture. It includes illustrations of 246 Iron Age coins and a separate coin index.

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This book contains twenty chapters covering a wide range of research in the fields of scientific conservation of art and archaeometry. The common thread is the use of radiation in these analyses. The term "radiation" is used in the widest possible sense. The book encompasses the use of electromagnetic radiation in its microwave, infrared, visible, ultraviolet, x ray and &ggr; ray forms and the use of particulate forms such as electrons, neutrons and charged particles for which the Planck's Law relation applies. In many cases there is an interplay between the two forms: for example, proton induced x ray emission (PIXE), secondary ion mass spectrometry (SIMS). As far as possible the chapters have been arranged in order of ascending particle energy. Thus it commences with the use of microwaves and finishes with the use of &ggr; rays. The authors were chosen on the basis of their expertise as practitioners of their particular field of study. This means that, for example, the mature fields of study such as the IR and UV study of paintings have been written by senior researchers, whereas for the emerging fields of synchrotron and neutron techniques the chapters have been written by talented researchers at the commencement of their careers.

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When did Scots first think of Scotland as an independent kingdom? What did they think was Scotland's place in Britain before the age of Wallace and Bruce? The answers argued in this book offer a fresh perspective on the question of Scotland's relationship with Britain. It challenges the standard concept of the Scots as an ancient nation whose British identity only emerged in the early modern era, but also provides new evidence that the idea of Scotland as an independent kingdom was older than the age of Wallace and Bruce. This leads to radical reassessments of a range of fundamental issues: the fate of Pictish identity and the origins of Alba, the status of Scottish kingship vis-a-vis England, the papacy's recognition of the independence of the Scottish Church, and the idea of Scottish freedom. It also sheds new light on the authorship of John of Fordun's chronicle, the first full-scale history of the Scots, and offers an historical explanation of the widespread English inability to distinguish between England and Britain. All this is placed in the wider context of ideas of ultimate secular power in Britain and Ireland and the construction of national histories in this period.The book concludes with a fresh perspective on the origin of national identity, and the medieval and specifically Scottish contribution to understanding what is often regarded as an exclusively modern phenomenon.

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MacIntosh examines the political events of Scotland under Charles II, providing the first detailed and accessible account of the Restoration Scottish parliament and revealing its hitherto unexplored constitutional development.

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Eurasian Crossroads is the first comprehensive history of Xinjiang, the vast central Eurasian region bordering India, Pakistan, Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Russia, and Mongolia. Forming one-sixth of the People's Republic of China (PRC), Xinjiang stands at the crossroads between China, India, the Mediterranean, and Russia and has, since the Bronze Age, played a pivotal role in the social, cultural, and political development of Asia and the world. Xinjiang was once the hub of the Silk Road and the conduit through which Buddhism, Christianity, and Islam entered China. It was also the point at which the Chinese, Turkic, Tibetan, and Mongolian empires communicated and struggled with one another. Xinjiang's population comprises Kazakhs, Kirghiz, and Uighurs, all Turkic Muslim peoples, as well as Han Chinese, and competing Chinese and Turkic nationalist visions continue to threaten the region's political and economic stability. Besides separatist concerns, Xinjiang's energy resources, strategic position, and rapid development have gained it international attention in recent decades. Drawing on primary sources in several Asian and European languages, James Millward presents a thorough study of Xinjiang's history and people from antiquity to the present and takes a balanced look at the position of Turkic Muslims within the PRC today. While offering fresh material and perspectives for specialists, this engaging survey of Xinjiang's rich environmental, cultural, and ethno-political heritage is also written for travelers, students, and anyone eager to learn about this vital connector between East and West.

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Professors McClellan and Dorn have written a survey that does not present the historical development of science simply as a Western phenomenon but as the result of wide-ranging human curiosity about nature and attempts to harness its powers in order to serve human needs. This is an impressive amount of material to organize in a single textbook

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This book examines the making of the March of Wales and the crucial role its lords played in the politics of medieval Britain between the Norman conquest of England of 1066 and the English conquest of Wales in 1283. Max Lieberman argues that the Welsh borders of Shropshire, which were first, from c. 1165, referred to as Marchia Wallie, provide a paradigm for the creation of the March. He reassesses the role of William the Conqueror's tenurial settlement in the making of the March and sheds new light on the ways in which seigneurial administrations worked in a cross-cultural context. Finally, he explains why, from c. 1300, the March of Wales included the conquest territories in south Wales as well as the highly autonomous border lordships. This book makes a significant and original contribution to frontier studies, investigating both the creation and the changing perception of a medieval borderland.

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Spain and Portugal in the New World, 1492-1700 was first published in 1984. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Spanish and Portuguese expansion substantially altered the social, political, and economic contours of the modern world. In his book, Lyle McAlister provides a narrative and interpretive history of the exploration and settlement of the Americas by Spain and Portugal.

McAlister divides this period (and the book) into three parts. First, he describes the formation of Old World societies with particular attention to those features that influenced the directions and forms of overseas expansion. Second, he traces the dynamic processes of conquest and colonization that between 1492 and about 1570 firmly established Spanish and Portuguese dominion in the New World. The third part deals with colonial growth and consolidation down to about 1700. McAlister's main themes are: the post-conquest territorial expansion that established the limits of what later came to be called Latin America, the emergence of distinctively Spanish and Portuguese American societies and economies, the formation of systems of imperial control and exploitation, and the ways in which conflicts between imperial and American interests were reconciled.

This comprehensive history, with its extensive bibliographic essay and attention to historiographic issues, will be a standard reference for students and scholars of the period.

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The Tudor era has long been associated with the rise of nationalism in England, yet nationalist writing in this period often involved the denigration and outright denial of Englishness. Philip Schwyzer argues that the ancient, insular, and imperial nation imagined in the works of writers such as Shakespeare and Spenser was not England, but Britain. Disclaiming their Anglo-Saxon ancestry, the English sought their origins in a nostalgic vision of British antiquity. Focusing on texts including The Faerie Queene, English and Welsh antiquarian works, The Mirror for Magistrates, Henry V and King Lear, Schwyzer charts the genesis, development and disintegration of British nationalism in the sixteenth and early seventeenth centuries. An important contribution to the expanding scholarship on early modern Britishness, this study gives detailed attention to Welsh texts and traditions, arguing that Welsh sources crucially influenced the development of English literature and identity.

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Radhika Mohanram shows not just how British imperial culture shaped the colonies, but how the imperial rule of colonies shifted—and gave new meanings to—what it meant to be British.
Imperial White looks at literary, social, and cultural texts on the racialization of the British body and investigates British whiteness in the colonies to address such questions as: How was the whiteness in Britishness constructed by the presence of Empire? How was whiteness incorporated into the idea of masculinity? Does heterosexuality have a color? And does domestic race differ from colonial race? In addition to these inquiries on the issues of race, class, and sexuality, Mohanram effectively applies the methods of whiteness studies to British imperial material culture to critically racialize the relationship between the metropole and the peripheral colonies.
Considering whether whiteness, like theory, can travel, Mohanram also provides a new perspective on white diaspora, a phenomenon of the nineteenth century that has been largely absent in diaspora studies, ultimately rereading—and rethinking—British imperial whiteness.
Radhika Mohanram teaches postcolonial cultural studies in the School of English, Communication and Philosophy at Cardiff University, Wales. She is the author of Black Body: Women, Colonialism, Space (Minnesota, 1999) and edits the journal Social Semiotics.

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