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  • 6 mar 13 5:36
For an entire generation that came to maturity in the 1960s, LSD, the hallucinatory drug which promised liberation of human consciousness, was the catalyst of an all-pervasive cultural revolution. This is the riveting account of the unique social phenomenon created by LSD.

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  • 6 mar 13 5:36
In Clublife, Rob takes readers on a harrowing tour of the seedy, dangerous, and often deranged world of New York's hottest nightclubs. In the tradition of Kitchen Confidential and The Tender Bar, Clublife is a remarkable memoir of the nightclub business and how drugs, alcohol, troublemakers, and violence conspire against the men clubs enlist to keep it all under control. Brutally honest and filled with incredible tales only a true insider could tell, Clublife gives readers an all-access pass into the seamy subculture of New York nightclub security.

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  • 6 mar 13 5:36
Viewing the modern right as more than a passing fad for state-anxious individuals, Amy Ansell and the contributors in this volume treat the current conservative movement as an important effort to contextualize and rearticulate the truths taken for granted in the American liberal tradition.Each author in this volume provides a contribution to an alternative perspective on the relevance of today’s conservatism in American thought and politics. Based on a common recognition that the 1994 victory represented much more than the temporary infiltration of right-wing extremists or the public’s spontaneous combustion of reactionary sentiments but rather twenty-plus years of diligent, conscientious organizing on the part of new actors on the right, the authors here agree that the American right wing continues to be a force to be reckoned with. Despite the apparent failure of the Republican Revolution and subsequent reelection of Clinton to office in 1996, the political and sociocultural forces that contributed to the 1994 victory are still very much at play, demanding that those interested in reversing the rightward drift of political opinion and government policy thoroughly understand the processes at work if another swing to the right is to be successfully combated.

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  • 6 mar 13 5:36

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  • 6 mar 13 5:36
In this pathfinding book, based on original archival research, Marsha F. Cassidy offers the first thorough analysis of daytime television's earliest and most significant women's genres, appraising from a feminist perspective what women watched before soap opera rose to prominence.

After providing a comprehensive history of the early days of women's programming across the nation, Cassidy offers a critical discussion of the formats, programs, and celebrities that launched daytime TV in America—Kate Smith's variety show and the famed singer's unsuccessful transition from patriotic radio star to 1950s TV idol; the "charm boys" Garry Moore, Arthur Godfrey, and Art Linkletter, whose programs honored women's participation but in the process established the dominance of male hosts on TV; and the "misery shows" Strike It Rich and Glamour Girl and the controversy, both critical and legal, they stirred up.

Cassidy then turns to NBC's Home show, starring the urbane Arlene Francis, who infused the homemaking format with Manhattan sophistication, and the ambitious daily anthology drama Matinee Theater, which strove to differentiate itself from soap opera and become a national theater of the air. She concludes with an analysis of four popular audience participation shows of the era—the runaway hit Queen for a Day; Ralph Edwards's daytime show of surprises, It Could Be You; Who Do You Trust?, starring a youthful Johnny Carson; and The Big Payoff, featuring Bess Myerson, the country's first Jewish Miss America. Cassidy's close feminist reading of these shows clearly demonstrates how daytime TV mirrored the cultural pressures, inconsistencies, and ambiguities of the postwar era.

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  • 6 mar 13 5:36
This was a Hollywood of loose dames, hot whoopee, and coked-up killers who'd do anything for a pot of jack. It was a world that was often amoral and anarchic--an industry that allowed James Cagney and Paul Muni wild orgies of violence, openly flaunted the sexuality of Marlene Dietrich and Mae West, gave King Kong permission to crush cars and eat people, and allowed Tod Browning to make Freaks, one of the ghastliest, most sensationalistic, and greatest American movies.

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  • 6 mar 13 5:36
Struggle for the Heartland tells the story surrounding the military campaign that began in early 1862 with the advance to Fort Henry and culminated in late May with the capture of Corinth, Mississippi. The first significant Northern penetration into the Confederate west, this campaign saw the military coming-of-age of Ulysses S. Grant and offered a hint as to where the Federals might win the war. For the South, it dashed any hopes of avoiding a protracted conflict. Stephen D. Engle colors in the details that bring great clarity and new life to the scene of these battles as well as to the social and political context in which they occurred.

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  • 6 mar 13 5:36
In this unusual blend of chronological and personal history, Dorothy Hubbard Schwieder combines scholarly sources with family memories to create a loving and informed history of Presho, South Dakota, and her family's life there from the time of settlement in 1905 to the mid 1950s.

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  • 6 mar 13 5:36
A journalist's penetrating look at the untold story of christian fundamentalism's most elite organization, a self-described invisible network dedicated to a religion of power for the powerful

They are the Family—fundamentalism's avant-garde, waging spiritual war in the halls of American power and around the globe. They consider themselves the new chosen—congressmen, generals, and foreign dictators who meet in confidential cells, to pray and plan for a "leadership led by God," to be won not by force but through "quiet diplomacy." Their base is a leafy estate overlooking the Potomac in Arlington, Virginia, and Jeff Sharlet is the only journalist to have reported from inside its walls.

The Family is about the other half of American fundamentalist power—not its angry masses, but its sophisticated elites. Sharlet follows the story back to Abraham Vereide, an immigrant preacher who in 1935 organized a small group of businessmen sympathetic to European fascism, fusing the far right with his own polite but authoritarian faith. From that core, Vereide built an international network of fundamentalists who spoke the language of establishment power, a "family" that thrives to this day. In public, they host Prayer Breakfasts; in private, they preach a gospel of "biblical capitalism," military might, and American empire. Citing Hitler, Lenin, and Mao as leadership models, the Family's current leader, Doug Coe, declares, "We work with power where we can, build new power where we can't."

Sharlet's discoveries dramatically challenge conventional wisdom about American fundamentalism, revealing its crucial role in the unraveling of the New Deal, the waging of the cold war, and the no-holds-barred economics of globalization. The question Sharlet believes we must ask is not "What do fundamentalists want?" but "What have they already done?"

Part history, part investigative journalism, The Family is a compelling account of how fundamentalism came to be interwoven with American power, a story that stretches from the religious revivals that have shaken this nation from its beginning to fundamentalism's new frontiers. No other book about the right has exposed the Family or revealed its far-reaching impact on democracy, and no future reckoning of American fundamentalism will be able to ignore it.

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What role should America play in the world? What key challenges face us in the century to come, and how should we define our national interests? These questions have been given electrifying new significance in the wake of the terrorist attack of September 11, 2001.
Not since Rome has any nation had so much economic, cultural, and military power, but that power is still not enough to solve global problems like terrorism, environmental degradation, and the proliferation of weapons of mass destruction without involving other nations. In The Paradox of American Power, Joseph S. Nye, Jr. focuses on the rise of these and other new challenges and explains clearly why America must adopt a more cooperative engagement with the rest of the world.
The threat of terrorism, Nye argues, is merely the most alarming example of why we must engage in constructive relations with other nations weak and strong. Now more than ever, as technology spreads and non-governmental organizations ranging from transnational corporations to terrorists increase their power, American leadership must reorient itself toward the global community. Further, for many key issues--from international financial stability to drug smuggling and global climate change to terrorism--military power alone cannot ensure success and at times may undermine rather than enhance our objectives. Nye argues convincingly that in the coming century the U.S. will rely less on our military might and more on the power that derives from the appeal of our culture, values and institutions, what he calls our "soft power." But this soft power cannot flourish in a climate in which the U.S. is viewed as selfish and motivated only by self-interest.
The Paradox of American Power contains the essential roadmap for maintaining America's power and reducing its vulnerability in the years to come. Sure to be controversial, it's a must read for anyone wishing to understand the complicated world in which we suddenly find ourselves.

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  • 6 mar 13 5:36
Prisons constitute one of the most controversial and contested sites in a democratic society. The United States has the highest incarceration rate in the industrialized world, with over 2 million people in jails, prisons, and detention centers; with over three thousand on death row, it is also one of the few developed countries that continues to deploy the death penalty. International Human Rights Organizations such as Amnesty International have also noted the scores of political prisoners in U.S. detention. This anthology examines a class of intellectuals whose analyses of U.S. society, politics, culture and social justice are rarely referenced in conventional political speech or academic discourse. Yet this body of outlawed public intellectuals" offers some of the most incisive analyses of our society and shared humanity. Focusing on prisons as intellectual and political sites unauthorized by the state, this anthology of writings by imprisoned intellectuals in opposition to state policies that support racism, war, imperialism, corporate capitalism/ globalization, addresses diverse social and political issues.

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  • 6 mar 13 5:36

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Provides information on minorities and race relations in the United States, covering such topics as family life, occupations, poverty status, education, and crime.

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  • 6 mar 13 5:36
In April 2003, after a month of heavy bombardment, Baghdad fell under coalition forces' control. The forces established the Coalition Provisional Authority and in the heart of the city, an 8km square mile "Green Zone" was formed to maintain order until the new Iraqi government became a reality.

This title focuses on the lives of those soldiers whose task it was to bring stability to the area, primarily recounting the experiences of Task Force 1st Armored Division (TF 1AD) ("Old Ironsides"). The division's first operation, dubbed Iron Dig, was intended to verify the death of Saddam Hussein by finding his remains in a bombed restaurant in Baghdad. This was the first of many operations that combined combat and intelligence skills in attempts to capture or kill significant numbers of former regime leaders that were thought to be responsible for the remainder of attacks on coalition forces.

This unique theater of operations severely tested the troops on many levels, both personally and professionally, as not only did they have to deal with living and fighting in extremely high temperatures, poor standards of living, and little respite, but also their operations became the center stage of a controversial debate surrounding the occupation.

Discussed are the soldiers' personal experiences from recruitment, specialist training, and weaponry; to the aftermath and effects that the conflict had on them. The author, Ken Estes, uses interviews and recently declassified material to offer a full and accurate insight into this controversial theater of war.

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In this second edition of Whirlpool, Pastor provides an overview of US Latin American policy under Presidents Carter, Reagan, Bush, and Clinton, with special attention devoted to the role played by Congress. Next he looks at the recurring challenges faced by the United States - how the United States has tried but often failed to manage succession crises, stop revolutionaries, promote elections, and encourage development. Pastor offers a series of far-reaching policy recommendations for exiting the whirlpool, based on a renunciation of unilateral intervention and a forging of a freer trade area. This second edition is thoroughly updated, with detailed new considerations of the cases of Nicaragua and Mexico in particular, and of the concept of hemispheric community.

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The Battle of Tarawa was a battle in the Pacific Theater of World War II, largely fought from November 20 to November 23, 1943. It was the first American offensive in the critical central Pacific region.

It was also the first time in the war that the United States faced serious Japanese opposition to an amphibious landing. Previous landings met little or no initial resistance. The 4,500 Japanese defenders were well-supplied and well-prepared, and they fought almost to the last man, exacting a heavy toll on the United States Marine Corps.

American casualties on the beach were so severe that over a hundred corpses were never repatriated. Staff Sgt Norman T. Hatch, a combat cameraman who filmed the bodies on the beach, produced images that were so disturbing that he had to obtain permission from President Franklin Roosevelt before they could be shown to the public.[3] The footage was included in the 1944 short documentary With the Marines at Tarawa, and was the only film to contain gruesome scenes of American dead up to that date.

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Experience a place the way the locals do. Enjoy the best it has to offer. And avoid tourist traps. Frommer-s Portable Guides help you make the right travel choices. They-re easy to carry-and carry an unbeatable price. Frommer-s. Your guide to a world of travel experience.

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Fun in Las Vegas is a sure bet!

Get set for a winning vacation in Vegas. Stroll by the Eiffel Tower, meander down the canals of Venice, gaze at an Egyptian pyramid, or cross the Brooklyn Bridge. Take in a show, experience the Strip, hit the casinos, enjoy fine cuisine, power shop, or even explore nearby natural wonders. Whether you want exciting action or relaxing luxury, with this friendly guide you've hit the jackpot.

Open the book and find:

Down-to-earth trip-planning advice

What you shouldn't miss —and what you can skip

The best hotels and restaurants for every budget

Lots of detailed maps

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Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln. The contributions of these thinkers combined with the religious revival of the 1740s, colonial warfare with France, the consuming struggle for independence, and the rise of evangelical Protestantism to form a common intellectual coinage based on a rising republicanism and commonsense principles. As this Christian republicanism affirmed itself, it imbued in dedicated Christians a conviction that the Bible supported their beliefs over those of all others. Tragically, this sense of religious purpose set the stage for the Civil War, as the conviction of Christians both North and South that God was on their side served to deepen a schism that would soon rend the young nation asunder. Mark Noll has given us the definitive history of Christian theology in America from the time of Jonathan Edwards to the presidency of Abraham Lincoln. It is a story of a flexible and creative theological energy that over time forged a guiding national ideology the legacies of which remain with us to this day.

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In Transnational America, Inderpal Grewal examines how the circulation of people, goods, social movements, and rights discourses during the 1990s created transnational subjects shaped by a global American culture. Rather than simply framing the United States as an imperialist nation-state that imposes unilateral political power in the world, Grewal analyzes how the concept of "America" functions as a nationalist discourse beyond the boundaries of the U.S. by disseminating an ideal of democratic citizenship through consumer practices. She develops her argument by focusing on South Asians in India and the United States.
Grewal combines a postcolonial perspective with social and cultural theory to argue that contemporary notions of gender, race, class, and nationality are linked to earlier histories of colonization. Through an analysis of Mattel's sales of Barbie dolls in India, she discusses the consumption of American products by middle-class Indian women newly empowered with financial means created by India's market liberalization. Considering the fate of asylum-seekers, Grewal looks at how a global feminism in which female refugees are figured as human rights victims emerged from a distinctly Western perspective. She reveals in the work of three novelists who emigrated from India to the United States--Bharati Mukherjee, Chitra Bannerjee Divakaruni, and Amitav Ghosh--a concept of Americanness linked to cosmopolitanism. In Transnational America Grewal makes a powerful, nuanced argument that the United States must be understood--and studied--as a dynamic entity produced and transformed both within and far beyond its territorial boundaries.

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