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Voldemort89
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Mężczyzna A.

widziany: 27.02.2026 17:24

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Latin epics such as Virgil’s Aeneid, Lucan’s Civil War, and Statius’s Thebaid addressed Roman aristocrats whose dealings in gifts, favors, and payments defined their conceptions of social order. In The Commerce of War, Neil Coffee argues that these exchanges play a central yet overlooked role in epic depictions of Roman society. Tracing the collapse of an aristocratic worldview across all three poems, Coffee highlights the distinction they draw between reciprocal gift giving among elites and the more problematic behaviors of buying and selling. In the Aeneid, customary gift and favor exchanges are undermined by characters who view human interaction as short-term and commodity-driven. The Civil War takes the next logical step, illuminating how Romans cope once commercial greed has supplanted traditional values. Concluding with the Thebaid, which focuses on the problems of excessive consumption rather than exchange, Coffee closes his powerful case that these poems constitute far-reaching critiques of Roman society during its transition from republic to empire.

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In this work, Cassidy explains how Roman political domination from the rule of Augustus to Trajan influenced Judaism and the early Christian Church.

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This book examines the cultural origins of Islamic law. Some authorities stress the importance of the contribution of Roman law; others that of Arabian law. Most are agreed that Jewish law contributed, but not explained further. Dr Crone tests the Roman hypothesis with reference to one institution, the patronate, which does indeed appear to owe something to Roman law. He concludes that Roman law contributed only in so far as it was part and parcel of the rather different legal practice of the Near Eastern provinces, and that provincial law would repay further consideration by legal historians.

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John D'Arms explores here a question of central importance for the social economic history of the Roman world: which sectors of society were actively engaged in trade? In the late Roman Republic and early Empire senators were prohibited by law from direct participation in seaborne commerce; trade was not considered a respectable pursuit. Yet large fortunes were amassed by men of rank through a variety of lucrative enterprises. Exploiting the evidence of literature, archaeology, and inscription, D'Arms constructs case histories which reveal how senators realized commercial profits by indirect involvement: freedmen, municipal notables, and "friends" often served as the equivalent of partners or agents of aristocrats with large holdings in land. In demonstrating a flexibility in upper-class attitudes toward commercial activity, he offers a study in the adaptation of a social system to economic realities.

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It has often been suggested that Luke's two volumes were written as an apology for Christianity, to demonstrate to the Roman authorities that the new faith was not a dangerous and subversive innovation, a threat to the Pax Romana and to Roman rule. This book reviews the development of the 'traditional perspective', then raises some questions, e.g. if Luke was writing an apologia pro ecclesia, why does he include so much material politically damaging to the Christian cause? Is it possible that the approach has been made from the wrong angle, that Luke was writing an apologia not pro ecclesia but pro imperio, to assure his fellow Christians that Church and Empire need not fear or suspect each other? This conclusion is then supported by an investigation of the text of Luke-Acts, particularly the trials of Jesus and Paul. This challenging volume will be of interest to students and scholars of the New Testament and to ecclesiastical and Roman historians.

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For almost 300 years, the dominant trend in New Testament interpretation has been to read the Acts of the Apostles as a document that argues for the political possibility of harmonious co-existence between 'Rome' and the early Christian movement. Kavin Rowe argues that the time is long overdue for a sophisticated, critically constructive reappraisal. For Luke (the author of Acts), he says, politics is the embodied and concrete shape of God's apocalypse, or revelation, to the world. To understand Luke's political vision, therefore, we must examine how the narration of God's identity shapes ecclesiology: theological truth claims and the core practices of Christian communities are bound together in the very nature of things. Recognizing this interconnection requires a radical reassessment and rereading of Acts. No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, Luke's second volume is a highly charged and theologically sophisticated political document. Indeed, argues Rowe, Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.

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The first full-length study of famine in antiquity. The study provides detailed case studies of Athens and Rome, the best known states of antiquity, but also illuminates the institutional response to food crisis in the mass of ordinary cities in the Mediterranean world. Ancient historians have generally shown little interest in investigating the material base of the unique civilisations of the Graeco-Roman world, and have left unexplored the role of the food supply in framing the central institutions and practices of ancient society.

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A very complete and detailed volume discussing Rome and how it evolved through time. Contents: transformation of Rome from a Pagan into a Christian city; Pagan shrines and temples; Christian churches; imperial tombs; Papal tombs; Pagan cemeteries; Christian cemeteries. Profusely illustrated throughout with 26 full page illustrations and over 90 illustrations in the text.

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Traces the central role played by aristocratic patronage in the transformation of the city of Rome at the end of antiquity. It moves away from privileging the administrative and institutional developments related to the rise of papal authority as the paramount theme in the city's post-classical history. Instead the focus shifts to the networks of reciprocity between patrons and their dependents. Using material culture and social theory to challenge traditional readings of the textual sources, the volume undermines the teleological picture of ecclesiastical sources such as the Liber Pontificalis, and presents the lay, clerical, and ascetic populations of the city of Rome at the end of antiquity as interacting in a fluid environment of alliance-building and status negotiation. By focusing on the city whose aristocracy is the best-documented of any ancient population, the volume makes an important contribution to understanding the role played by elites across the end of antiquity.

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Un guerrier beau comme un dieu, une vestale qui oublie le feu sacré, un berceau abandonné au fil de l'eau. Aux côtés de Romulus, vivez au jour le jour les péripéties de la fondation d'une humble bourgade, née dans la violence le 21 avril 753 av. J.-C., et promise à une gloire éclatante : Rome, la Ville éternelle.

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This collection of essays is the first volume in a new series, Oxford Studies on the Roman Economy. Edited by the series editors, it focuses on the economic performance of the Roman empire, analysing the extent to which Roman political domination of the Mediterranean and north-west Europe created the conditions for the integration of agriculture, production, trade, and commerce across the regions of the empire. Using the evidence of both documents and archaeology, the contributors suggest how we can derive a quantified account of economic growth and contraction in the period of the empire's greatest extent and prosperity.

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This fascinating and important book...discusses the social origins and career paths of the aristocratic men--and the family involvements of the women--who converted to Christianity, and concludes by exploring 'the emperor's influence on aristocratic conversion' and 'the aristocrats' influence on Christianity'...Salzman's work is important not just for the study of the early church but for the study of the whole history of Christianity. The class distinctions which she so ably explores were significant not only for early Christians, but also for the medieval church and the Reformation church.

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The book does as it says: it teaches you to read and date Roman Imperial coins. Features include an explanation of denominations and inscriptions, a table of names on coins relating to names in history books, common reverse figures, mint marks and a list of all emperors with a paragraph on their life and a picture of one of their coins. Two tables on dating and a bibliography round out this book. Not a catalog, not for advanced collectors, fun for anyone else, including non-collectors who have an interest in ancient artifacts.

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