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Voldemort89
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Mężczyzna A.

widziany: 5.02.2026 17:11

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  • 126 KB
  • 19 lut 12 17:58
In 300 C.E. the Roman Empire stretched from Britain to Mesopotamia, from the North Sea to the Sahara Desert. A mere three hundred years later the Roman imperial structure was gone, replaced by a series of barbarian kingdoms that became the basis of Europe's eventual medieval and modern states. In this anthology Thomas F.X. Noble presents a collection of key articles, written by leading scholars over the last twenty years, that examine how and why the dominance of the Roman Empire ended and how new forms of government and society were established. Since the Renaissance, historians have tended to understand the events of the period in terms of a dramatic "decline and fall" of Rome. However, these revisionist essays provide an overview of how contemporary historians have furthered the debate, reassessing how abruptly the shift from Roman Empire to barbarian Europe occurred, and the origins and causes of the development of the Middle Ages and the new order. Rome played a key role in guiding this transformation and these essays also include a wealth of material on the characteristics and experiences of the barbarian tribes, the relationships they forged with the Romans and how far their new kingdoms were influenced by Rome. With an accessible and informative introduction, and thorough editorial material accompanying each section, From Roman Provinces to Medieval Kingdoms is highly readable and informative compilation of current work and recent perspectives, making complex debates accessible to students and exposing them to the key debates surrounding the study of the era.

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Curchin explores how, why and to what extent the peoples of Central Spain were intergrated into the Roman Empire during the period from the second century BC to the second century AD. He approaches the question from a variety of angles, including the social, economic, religious and material experiences of the inhabitants as they adjusted to change, the mechanisms by which they adopted new structures and values, and the power relations between Rome and the provincials. The book also considers the peculiar features of Central Spain, which made its Romanization so distinctive.

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With helpful introductions, notes and illustrations, this sourcebook will appeal to anyone with an interest in Pompeii and in daily life in Roman times. It is also designed to be directly relevant to those studying the Romans in translation, at school or university level.

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Modern Beirut was a city of major importance in the Roman world, as one the three main centers for the study of Roman law. For this study Linda Jones Hall exploits the numerous primary sources, including inscriptions, religions, histories, literary references, legal codes, and archaeological reports, to present a composite history of late antique Berytus - from its founding as a Roman colony in the time of Augustus, to its development into a center of legal study under Justinian. The book examines all aspects of life in the city, including geographical setting, economic base, built environment, political structures, religious transitions from paganism to Christianity, and the self-identity of the inhabitants in terms of ethnicity and occupation. The full texts of numerous narratives are presented to reveal the aspirations of the law students, the professors, and their fellow citizens such as the artisans. The study also explores the cultural implications of the city's Greek, Roman and then Syro Phoencian heritage. This volume provides the first detailed investigation of late antique Phoenicia, analysing the governors' and inhabitants' perception of themselves as Phoenician rather than Syrian. Professor Jones Hall also looks at religious affiliations are traced among pagans, Jews, and Christians. Though a study of the bishops and the churches, she shows that religious adherence was a much more complex issue that the simple Monophysite interpretation usually presented.

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Raised and educated in Rome, Juba II (48BC - AD 23) was sent to uphold Roman interests in northwest Africa as ruler of the new client kingdom of Mauretania. Together with his wife Kleopatra Selene, daughter of Mark Anthony and Kleopatra VII, he established a rich, multi-cultural environment at their capital, renamed Caesarea, where Egyptian, Hellenistic Greek and indigenous elements came together. Juba combined a reign of more than half a century with a career as a distinguished scholar and writer, producing an extensive collection of works and shaping Roman knowledge of the southern half of the known world, from the Atlantic coast of northwest Africa to India. The World of Juba II and Kleopatra Selene explores the complex culture and legacy of the kingdom, with emphasis on Juba's scholarship and the world created by these two remarkable monarchs. This detailed and comprehensive study
is not only the first examination in English of Juba's life and career, but the first critical analysis of the king both as an implementer of the Augustan political, artistic and intellectual programme and as a notable scholar.

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Julius Caesar was one of the most ambitious and successful politicians of the late Roman Republic, and his short but bloody conquest of the Celtic tribes led to the establishment of the Roman province of Gaul (modern France). Caesar's commentaries on his Gallic Wars provide us with the most detailed surviving eyewitness account of a campaign from antiquity. In this book, Kate Gilliver makes use of this firsthand account and other surviving evidence to consider the importance of the Gallic Wars in the context of the collapse of the Roman Republic and its slide toward civil war.

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The growing threat from Germanic tribes and the Persian Empire, combined with internal difficulties, shook Rome to the core. In many respects the Empire should have collapsed, yet it didn't. Pat Southern's elegant narrative synthesizes a wealth of recent scholarship to bring the era to life.

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This is a book about Roman law for Roman historians. It reveals that the rules stated baldly in legal textbooks had a real and active function in maintaining the fabric of Roman society. Besides legal texts and literary sources, the book makes use of epigraphic material, including recent finds from Popleii which show law in action in the commercial life of Puteoli. The rights and duties of Roman citizens in private life were affected by certain basic differences in their formal status. Women, ex-slaves, adults with living fathers, convicted criminals, play-actors--even the blind, deaf and dumb, and the mentally ill--although all citizens, were far from having equal legal rights and capacities. The book examines in detail what the particular legal disabilities were which affected each group and also what the practical implications of these were for the conduct of daily life. It also considers whether and how they may be related to the distinctively Roman institution of patria potestas, and to direct personal participation and interaction, which was a legal requirement for most transactions with legal consequences for persons and property. In Being a Roman Citizen, Jane F. Gardner sheds light on Roman citizenship and challenges common assumptions about the reasons for discrimination between individuals and about the social attitudes implied.

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Of all aspects of Roman culture, the gladiatorial contests for which the Romans built their amphitheatres are at once the most fascinating and the most difficult for us to come to terms with. Since antiquity, a number of theories have been put forward to explain their importance. They have been seen as sacrifices to the gods or, at funerals, to the souls of the deceased; as a mechanism for introducing and inuring young Romans to the horrors of fighting; and as a substitute for the warfare which the Roman people were no longer directly involved in after the emperors imposed peace in the first two centuries A.D.
Thomas Wiedemann considers why these theories cannot by themselves explain the importance of the 'Games,' their association with the emperors, and their decline as the Roman world became Christian. He begins by examining the role of public ceremonies in the context of competition with the Roman elite, as public demonstrations both of the power of the Roman community as a whole, and of the 'virtue' of a particular public figure; and it ends by examining how emperors, often seeking to identify themselves with the civilising hero Hercules, used the games in the amphitheatre to advertise the legitimacy of their government. In between, gladiatorial duels are considered in the context of the destruction of wild beasts and of criminals in the arena; in comparison with the Romans' natural and human enemies, gladiators symbolised the possibility of re-integration into Roman society by proving that they possessed the most crucial Roman virtue, fighting ability. Gladiators were 'marginal' ambivalent figures, and therefore heavily criticised by many ancient writers. But these objections were not humanitarian in any modern sense. When Christian Romans rejected gladiatorial games, it was because they were a rival representation of the possibility of resurrection: Easter and Christmas replaced gladiators Emperors and Gladiators is fully illustrated and it draws on the latest epigraphical evidence in order to present an original and comprehensive study of the changing significance of gladiatorial contests to Roman culture.

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The Ending of Roman Britain explains what Britain was like in the fourth century AD and how this can be understood only in the wider context of the Western Roman Empire. The emphasis is on the information to be won from archaeology rather than history, leading to a compelling explanation of the fall of Roman Britain and some novel suggestions about the place of post-Roman population in the formation of England.

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"...unfolds with masterly skill the tale of the conflict and intrigue of this critical time of transition from the Julio-Claudians to the Flavian Emperors....The excellent and compelling narrative is enriched by a wealth of background...." -- Times Educational Supplement on the previous edition. After the death of the infamous Nero in AD 68, the Romans might have hoped that AD 69 would usher in a new era of peace and stability. It was not to be! Before January was out, the new emperor, Galba, had been brutally assassinated, and the next two successors to the imperial throne, Otho and Vitellius, were to meet equally violent ends. This period of turmoil also saw two desperate battles at Cremona, the capture of ROme for Vespasian - fourth and final emperor of the year - and a civil war in Italy which shook the farthest reaches of the Empire. Kenneth Wellesley's gripping acount combines an elegant and exciting narrative with sound, meticulous scholarship based on his intimate knowledge of the Historiesof Tacitus. Now with a new Introduction by Barbara Levick, the book will once more be welcomed as the standard work on this turbulent period in Rome's imperial past.

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This detailed biographical narrative reveals how the greatest emperor of Late Antiquity transformed Christianity from a persecuted minority cult into an established majority religion, and changed the pagan state of classical Rome into the Christian empire of the Byzantine era. Assessed within the context of the third century crisis and fourth century revival of the Roman Empire, Constantine emerges as one the most astute political leaders, great field commanders, sincere religious reformers and extensive imperial builders among the long line of Roman Emperors. The author's comprehensive knowledge of the literary sources, and his extensive research into the material remains of Constantine's reign, mean this volume provides a more rounded and accurate portrait of the emperor than ever before. Extensively illustrated and fully documented, Constantine and the Christian Empire is a landmark publication in Roman imperial, early Christian and Byzantine imperial history.

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A theoretically sophisticated and illuminating reading of Tacitus, especially the Histories, this work points to a new understanding of the logic of Roman rule during the early Empire.
Tacitus, in Holly Haynes' analysis, does not write about the reality of imperial politics and culture but about the imaginary picture that imperial society makes of these concrete conditions of existence--the "making up and believing" that figure in both the subjective shaping of reality and the objective interpretation of it. Haynes traces Tacitus's development of this fingere/credere dynamic both backward and forward from the crucial year A.D. 69. Using recent theories of ideology, especially within the Marxist and psychoanalytic traditions, she exposes the psychic logic lurking behind the actions and inaction of the protagonists of the Histories. Her work demonstrates how Tacitus offers penetrating insights into the conditions of historical knowledge and into the psychic logic of power and its vicissitudes, from Augustus through the Flavians. By clarifying an explicit acknowledgment of the difficult relationship between res and verba, in the Histories, Haynes shows how Tacitus calls into question the possibility of objective knowing--how he may in fact be the first to allow readers to separate the objectively knowable from the objectively unknowable. Thus, Tacitus appears here as going further toward identifying the object of historical inquiry--and hence toward an "objective" rendering of history--than most historians before or since.

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Between 300 and 600, Christianity experienced a momentous change from persecuted cult to state religion. One of the consequences of this shift was the evolution of the role of the bishop--as the highest Church official in his city--from model Christian to model citizen. Claudia Rapp's exceptionally learned, innovative, and groundbreaking work traces this transition with a twofold aim: to deemphasize the reign of the emperor Constantine, which has traditionally been regarded as a watershed in the development of the Church as an institution, and to bring to the fore the continued importance of the religious underpinnings of the bishop's role as civic leader.
Rapp rejects Max Weber's categories of "charismatic" versus "institutional" authority that have traditionally been used to distinguish the nature of episcopal authority from that of the ascetic and holy man. Instead she proposes a model of spiritual authority, ascetic authority and pragmatic authority, in which a bishop's visible asceticism is taken as evidence of his spiritual powers and at the same time provides the justification for his public role. In clear and graceful prose, Rapp provides a wholly fresh analysis of the changing dynamics of social mobility as played out in episcopal appointments.

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Miracles in Greco-Roman Antiquity presents a collection in translation of miracle stories from the ancient world. This interesting new work is divided up into four main categories including healing, exorcism, nature and raising the dead. Wendy Cotter contextualizes the miracles within the background of the Greco-Roman world and also compares the stories to other Jewish and non-Jewish miracle stories. This collection will be of interest to readers interested in miracle narratives from all parts of the Greco-Roman world.

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Domitian, Emperor of Rome AD 81-96, has traditionally been portrayed as a bloodthirsty tyrant, responsible for bringing a "reign of terror" to the throne. Yet The Emperor Domitian challenges these beliefs, showing him to be an able, meticulous administrator, a reformer of the economy, and an architectural genius, who, with his massive building program, insured that that Rome would be be the capitol of the world in appearance as well as fact. Dr. Jones' biography of the emperor is the first ever in English and the first in any language for nearly a century. Jones proves that Domitian's achievements were far more substantial than originally believed, thus reversing the traditional view of Domitian as a feckless leader. Jones also stresses how Domitian's reputation and breadth of power benefited from his relationship to the court, his relationship to the court, a ruling body whose influence outstripped even that of the senate. This biography also challenges many of the assumptions concerning Domitian's connection with the persecution of the early Christians. Domitian remains one of Rome's most important and intriguing rulers. Historians of the period will do well to read this biography, which is, in part, a critical rehabilitation of Domitian's reputation.

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