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Bardon Franz - Wtajemniczenie do Hermetyzmu, Kybalion i inne.zip

Planetar81 / Księgozbiór Wielkiej Pradżni / Bardon Franz - Wtajemniczenie do Hermetyzmu, Kybalion i inne.zip
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by Dr Peter Della Santina Nagarjuna holds an almost unequaled place among the ranks of those Buddhist saints who expounded the teaching of the Buddha Sakyamuni for the benefit of the world. Nagarjuna revolutionized the interpretation of the doctrine of the Enlightened One which was current at his time and lent it a vitality and dynamism which has continued to sustain it even to our day among the votaries of the Mahayana. The revolution which Nagarjuna accomplished within the fold of Buddhism was not a radical departure from the original doctrine of the Buddha Sakyamuni. On the contrary, the adherents of the Madhyamaka school are undoubtedly justified in asserting that their interpretation represents the true import of the doctrine of the Buddha and the essence of Buddhism.
ChomikImage.aspx?k=1352964&t=633934457381475599&id=180372731&vid=180372731Maitreya's Uttaratantra: A Treatise on Buddha-Essence - Khenchen Thrangu Rinpoche A commentary by Thrangu Rinpoche on the Uttara Tantra Shastra of Maitreya. The Uttaratantra elucidates the teachings from the Buddha's Third Turning of the Wheel of Dharma. The first turning was the Four Noble Truths, the second the Prajnaparamita and the third was on the subject of Buddha nature - the essential qualities and potential for enlightenment present in all beings. As the root verses of the text are in prose they require an oral transmission and commentary to explain their vast and profound meaning. "The elucidation of this potential, emptinesss and luminosity inseperable, is the bridge between the sutra and tantra paths, the view of vajrayana and the ground of mahamudra, thus it is an essential text for all practitioners of the Buddhadharma. In addition to the theoretical transmission is the meditative approach to this text, the lineage of which continued through the Kagyu tradition, received first by the Third Karmapa and continuing unbroken to the present day. This is what is transmitted here through the great wisdom and compassion of Khenchen Thrangu Rinpoche." Lama Karma Shedrup
ChomikImage.aspx?k=1345538&t=633934056179098704&id=180204248&vid=180204248 The I Ching, or "Book of Change," is considered the oldest of the Chinese classics and has throughout history commanded unsurpassed prestige and popularity. Containing several layers of text and given numerous levels of interpretation, it has captured continuous attention for well over two thousand years. It has been considered a book of fundamental principles by philosophers, politicians, mystics, alchemists, yogins, diviners, sorcerers, and more recently by scientists and mathematicians. This first part of the present volume is the text of the I Ching proper—the sixty-four hexagrams plus sayings on the hexagrams and their lines—with the commentary composed by Liu I-ming, a Taoist adept, in 1796. The second part is Liu I-ming's commentary on the two sections added to the I Ching by earlier commentators, believed to be members of the original Confucian school; these two sections are known as the Overall Images and the Mixed Hexagrams. In total, the book illuminates the Taoist inner teachings as practiced in the School of Complete Reality. Well versed in Buddhism and Confucianism as well as Taoism, Liu I-ming intended his work to be read as a guide to comprehensive self-realization while living an ordinary life in the world. In his attempt to lift the veil of mystery from the esoteric language of the I Ching, he employs the terminology of psychology, sociology, history, myth, and religion. This commentary on the I Ching stands as a major contribution to the elucidation of Chinese spiritual genius.
ChomikImage.aspx?k=1334946&t=633934050133242157&id=180164624&vid=180164624The Nyingma School of Tibetan Buddhism: Its Fundamentals and History - Dudjom Rinpoche Written by a great modern Nyingma master, Dudjom Rinpoche's The Nyingma School of Tibetan Buddhism covers in detail and depth both the fundamental teachings and the history of Tibetan Buddhism's oldest school. This, the first English translation of His Holiness' masterwork, constitutes the most complete work of its type in the West. An absolute treasure for students of the tradition, it is also an indispensable reference for anyone with an interest in Buddhism. The book includes chronologies and glossaries that elucidate Buddhist doctrine, and it provides fascinating insights into the Buddhist history of Tibet. Two treatises form the present volume, namely the Fundamentals of the Nyingma Schooland the History of the Nyingma School. Among the most widely read of all His Holiness Dudjom Rinpoche's works, these treatises were composed during the years immediately following his arrival in India as a refugee. His intention in writing them was to preserve the precise structure of the Nyingma philosophical view within its own historical and cultural context. This is the first time this text has been available in a trade edition. Beautifully presented, this single-volume edition represents a truly wonderful gift, and features illustrations in black and white and in color, plus maps, bibliographic information, and useful annotations
ChomikImage.aspx?k=1343997&t=633934014154496497&id=180162073&vid=180162073 The Great Perfection (rDzogs chen in Tibetan) is a philosophical and meditative teaching. Its inception is attributed to Vairocana, one of the first seven Tibetan Buddhist monks ordained at Samye in the eight century A.D. The doctrine is regarded among Buddhists as the core of the teachings adhered to by the Nyingmapa school whilst similarly it is held to be the fundamental teaching among the Bonpos, the non-Buddhist school in Tibet. After a historical introduction to Tibetan Buddhism and the Bon, the author deals with the legends of Vairocana (Part I), analysing early documents containing essential elements of the doctrine and comparing them with the Ch'an tradition. He goes on to explore in detail the development of the doctrine in the tenth and eleventh centuries A.D. (Part II). The Tantric doctrines that play an important role are dealt with, as are the rDzogs chen theories in relation to the other major Buddhist doctrines. Different trends in the rDzogs chen tradition are described in Part III. The author has drawn his sources mainly from early unpublished documents which throw light on the origins and development, at the same time also using a variety of sources which enabled him to explicate the crucial position which the doctrine occupies in Tibetan religions.
ChomikImage.aspx?k=1346636&t=633933790206019307&id=179941823&vid=179941823 Nāgārjuna's primary contribution to Buddhist philosophy is in the further development of the concept of śūnyatā, or "emptiness," which brings together other key Buddhist doctrines, particularly anatta (no-self) and pratītyasamutpāda (dependent origination). For Nāgārjuna, it is not merely sentient beings that are empty of ātman; all phenomena are without any svabhāva, literally "own-nature" or "self-nature", and thus without any underlying essence; they are empty of being independent. This is so because they are arisen dependently: not by their own power, but by depending on conditions leading to their coming into existence, as opposed to being.
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