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Who was the Buddha.pdf

Virtue and Reality.pdf

by Lama Thubten Zopa Rinpoche Method and Wisdom in the practice of Dharma by Lama Thubten Zopa Rinpoche. The teachings of the Buddha can be divided into two categories - extensive method and profound wisdom. In this series of talks, Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of the Mahayana Tradition (FPMT), offers a practical explanation of these two paths. As presented here, method is the loving, compassionate Bodhicitta and wisdom is the realisation of ultimate reality, the right view of emptiness. Through practicing method, we attain the holy body of a Buddha; through developing wisdom we attain the enlightened mind. Recognizing the workaday world reality in which most of his students live, Rinpoche shows us how to think and act so that every moment of our lives will be of maximum benefit to both others and ourselves.

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by Ven. Lama Thubten Yeshe Aspects of Buddhist Psychology by the late Ven. Lama Thubten Yeshe. "To enter the spiritual path, you must begin to understand your own mental attitude and how your mind perceives things. If you're all caught up in attachment to tiny atoms, your limited, craving mind will make it impossible for you to enjoy life's pleasures. External energy is so incredibly limited that if you allow yourself to be bound by it, your mind itself will become just as limited. When your mind is narrow, small things easily agitate you." In this series of lectures, Lama speaks on the nature of mind and the Buddhist approach to mental health. Of particular interest here is 'A Buddhist Approach to Mental Illness', a talk Lama gave to a group of Western mental health practitioners, and which highlights the differences between the two approaches to mental health and perhaps lays the foundation for a greater understanding between the two.

Manual of Zen Buddhism.pdf

by D.T.Suzuki, D.Litt Daisetz Teitaro Suzuki, D.Litt., Professor of Buddhist Philosophy in the Otani University, Kyoto, was born in 1870. He is probably now the greatest living authority on Buddhist philosophy, and is certainly the greatest authority on Zen Buddhism. Dr. Suzuki writes with authority. Not only has he studied original works in Sanskrit, Pali, Chinese and Japanese, but he has an up-to-date knowledge of Western thought in German and French as well as in the English which he speaks and writes so fluently. He is, moreover, more than a scholar; he is a Buddhist. Though not a priest of any Buddhist sect, he is honoured in every temple in Japan, for his knowledge of spiritual things, as all who have sat at his feet bear witness, is direct and profound.

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