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  • 26 lut 12 17:23
"This is a well-planned, well-written and nicely produced volume. ... It will serve its target audience well." (Reference Reviews, April 2008)

"Definitions are written with the general reader in mind and address discovery, typology, dating, conservation, and decoration. ... This is a useful handbook for students and other lay readers interested in archaeology." (Library Journal)

"The nearly 3,000 entries are written in a style suitable for both specialists and general readers. They clarify terminology relating to many types of artifacts and representing a global range of the archaeological record--examples being cultural assemblages, time periods, and function. Beyond a basic level of identification by form and common characteristics, entries also address, as appropriate, questions of analysis, preservation and proper care, decoration, production methods and technology, well-known examples of each type of artifact, and types that are uniquely classified by their substance of manufacture. These types of data are often present in more general reference works on archaeology, but not usually treated as a separate dimension of the field." (CHOICE)

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This work offers the first full-length study of the only armed rebellion in Elizabethan England. Addressing recent scholarship on the Reformation and popular politics, it highlights the religious motivations of the rebel rank and file, the rebellion's afterlife in Scotland, and the deadly consequences suffered in its aftermath.

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  • 26 lut 12 17:23
This is the first comprehensive history of Ireland and the British Empire. It examines the different phases of Ireland's colonial status from the seventeenth century until the present, along with the impact of Irish people, politics, and nationalism on the Empire at large. The result is a new interpretation of Irish history and its place in the rise, expansion, and decline of the British Empire.

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  • 26 lut 12 17:23
This title offers a critical survey of religious change and its causes in eighteenth-century Europe, and constitutes a radical challenge to the accepted views in traditional Enlightenment studies. Focusing on Enlightenment Italy, France and England, it illustrates how the canonical view of eighteenth-century religious change has in reality been constructed upon scant evidence and assumption, in particular the idea that the thought of the enlightened led to modernity. For despite a lack of evidence, one of the fundamental assumptions of Enlightenment studies has been the assertion that there was a vibrant Deist movement that formed the "intellectual solvent" of the eighteenth century. The central claim of this book is that the immense ideological appeal of the traditional birth-of-modernity myth has meant that the actual lack of Deists has been glossed over, and a quite misleading historical view has become entrenched.

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This collection builds on the foundational work of Penelope D. Johnson, John Boswell's most influential student outside queer studies, on integration and segregation in medieval Christianity. It documents the multiple strategies by which medieval people constructed identities and, in the process, wove the boundaries of inclusion and exclusion among various individuals and groups. The collection adopts an interdisciplinary approach, encompassing historical, art historical, and literary perpsectives to explore the definition of personal and communal spaces within medieval texts, the complex negotiation of the relationship between devotee and saint in both the early and the later Middle Ages, the forming of partnerships (symbolic, economic, devotional, etc.) between men and women across medieval Europe's considerable gender divide, and the ostracism of individuals and groups through various means including imprisonment, violence, and their identification with pollution.

Contributors include: Diane Peters Auslander, Constance Hoffman Berman, Elizabeth A.R. Brown, Alexandra Cuffel, Anne M. Schuchman, Jane Tibbetts Schulenburg, Katherine Allen Smith, Kathryn A. Smith, Christina Roukis-Stern, Susan Valentine, Susan Wade, and Scott Wells.

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so on. Crowns and other rich and costly jewellery, set with gems and pearls (fig. 4), and often presented by Rajas and Chieftains or other rich devotees, are a special pride of the wealthier temples.The Brahmana priest is to purify himself by bath and prayers early morning, and then open the doors of the sanctum and
gently wake up the god, who is supposed to be sleeping, by chanting appropriate hymns in his praise.


Originally published in 1916. This volume from the Cornell University Library's print collections was scanned on an APT BookScan and converted to JPG 2000 format by Kirtas Technologies. All titles scanned cover to cover and pages may include marks notations and other marginalia present in the original volume.

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Exploring a time of profound change, this book details the intellectual ferment after the fall of the Han dynasty. Questions about "heaven" and the affairs of the world that had seemed resolved by Han Confucianism resurfaced and demanded reconsideration. New currents in philosophy, religion, and intellectual life emerged to leave an indelible mark on the subsequent development of Chinese thought and culture. This period saw the rise of xuanxue ("dark learning" or "learning of the mysterious Dao"), the establishment of religious Daoism, and the rise of Buddhism. In examining the key ideas of xuanxue and focusing on its main proponents, the contributors to this volume call into question the often-presumed monolithic identity of this broad philosophical front. The volume also highlights the richness and complexity of religion in China during this period, examining the relationship between the Way of the Celestial Master and local, popular religious beliefs and practices, and discussing the relationship between religious Daoism and Buddhism.

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Robin Jensen has received a fair amount of press for her books, but I find nothing particularly new in her presentations. She clings resolutely to the outworn dichotomies of naturlism/realism, narrative/non-narrative, and the notion of "portraiture." She also continues to use theology in the "snippet" sense, rather than exploring the art itself as theology and trying to explain its relationship with written theological texts (either by region, theologian, liturgical texts, etc.). Her sole contribution in this area is the well-worn trajectory of iconic versus aniconic statements in various Christian theologians, one that has already been well-documented and needs no further treatment. Given her upbringing in an aniconic Protestant tradition, I find it odd that her current academic title is "Luce Chancellor's Professor of the History of Christian Worship and Art," particularly when she is responsible for presenting the liturgical history of Early Christianity. Liturgy is not simply an adjunct to imagery. Liturgy is the fitting worship of God that is the obligation of all creation. Therefore, it is cosmic. Therefore, understanding early Christian art, at least a large part of it, necessitates understanding Christian (i.e., Catholic) liturgy and I don't think Jensen really "gets" a priestly, sacrificial, sacramental worldview and that is absolute de rigueur if one wants to explain liturgy and early Christian art. Jensen may know all the monuments of early Christian art, but she doesn't really know how to explain them in a meaningful way. She would have done better to have read some ressourcement theology as preparation for writing her book.

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This book, derived from the acclaimed Cambridge Encyclopedia of the World's Ancient Languages, describes the ancient languages of Europe, for the convenience of students and specialists working in that area. Each chapter of the work focuses on an individual language or, in some instances, a set of closely related varieties of a language. Providing a full descriptive presentation, each of these chapters examines the writing system(s), phonology, morphology, syntax and lexicon of that language, and places the language within its proper linguistic and historical context.

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In this comprehensive narrative, Cadbury (Altering Eden) tells the story of the first fossilists, whose discoveries challenged the religious convictions of their day as they struggled with the implications of new science. It begins with Mary Anning, who unearthed the skeleton of a monstrous creature beneath the cliffs of Dorset in 1812; Anning would earn the respect of her male peers, but not entry into their exclusive societies. Men like the eccentric Oxford don William Buckland sought to reconcile the biblical account of Noah's flood with the fossil record, while the brilliant Georges Cuvier posited a theory of "catastrophes" to explain the progression of life while still holding true to scripture. The ambitious Richard Owen, who coined the term dinosaur and claimed credit for the discovery of dinosaurs, used his prestige to discount early evolutionary theories in favor of his own backward-looking notions about a biblical past. Unlike his rival Gideon Mantell, whose studies in geology and paleontology laid the foundation for the new science, Owen rarely set foot in a quarry or dig, but he did, according to Cadbury, mine his share of fellow scientists' works for ideas he then claimed as his own. Cadbury makes much of the rivalry between the two men, and to good effect. Her focus on Owen's injustices against Mantell, Owen's corresponding rise to fame, and Mantell's ultimately tragic end lends momentum to her narrative, culminating in the advent of the evolutionary idea with Darwin's On the Origin of Species. This is a must-read book for dinosaur enthusiasts, and for anyone who has ever wondered about the source of our present-day assumptions and unanswered questions about human origins.

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Around 1542, descendants of the Aztec rulers of Mexico created accounts of the pre-Hispanic history of the city of Tetzcoco, Mexico, one of the imperial capitals of the Aztec Empire. Painted in iconic script ("picture writing"), the Codex Xolotl, the Quinatzin Map, and the Tlohtzin Map appear to retain and emphasize both pre-Hispanic content and also pre-Hispanic form, despite being produced almost a generation after the Aztecs surrendered to Hernán Cortés in 1521. Yet, as this pioneering study makes plain, the reality is far more complex.
Eduardo de J. Douglas offers a detailed critical analysis and historical contextualization of the manuscripts to argue that colonial economic, political, and social concerns affected both the content of the three Tetzcocan pictorial histories and their archaizing pictorial form. As documents composed by indigenous people to assert their standing as legitimate heirs of the Aztec rulers as well as loyal subjects of the Spanish Crown and good Catholics, the Tetzcocan manuscripts qualify as subtle yet shrewd negotiations between indigenous and Spanish systems of signification and between indigenous and Spanish concepts of real property and political rights. By reading the Tetzcocan manuscripts as calculated responses to the changes and challenges posed by Spanish colonization and Christian evangelization, Douglas's study significantly contributes to and expands upon the scholarship on central Mexican manuscript painting and recent critical investigations of art and political ideology in colonial Latin America.

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Gesher is a small Middle Bronze Age IIA cemetery site located in the central Jordan Valley in Israel. Initial excavations in 1986-1987 indicated the site's importance for examining population and settlement in the interior of Canaan in the early second millennium BCE. In particular, the nature of the interments and the early date of the site's material culture highlighted the importance of Gesher for studies of MB IIA development. Three additional seasons of excavations were conducted from 2002-2004, which were designed to gain further data regarding the mortuary customs, material culture, and social and economic developments of this population in MB IIA Canaan. During the five seasons of excavation, a total of 23 interments were excavated in the cemetery, together with their associated grave goods, consisting of ceramic vessels, bronze weapons, and one bronze toggle pin.

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This ambitious, erudite critical study from University of Liverpool English literature professor Bate seeks to recast Romantic poetry from the Wordsworthian"egotistical sublime"to an ecological one. Romantic literature's love of nature, its fierce individualism and its political radicalism make it a plausible candidate for planting the seeds of the Green movement. As Bate observes, Wordsworth and Coleridge published their seminal Lyrical Ballads in the same year that Thomas Malthus sounded his (premature) warnings of overpopulation. Likewise, he notes how changed global weather patterns resulting from a volcanic eruption could inspire both Byron's"Darkness"and Keats's"To Autumn."

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Ethics is the business of moral philosophy by which humans try to determine what behaviors are right and wrong; good and bad; noble and ignoble. Each person strives for rectitude as they understand it, while working within the accepted values of a larger group dynamic. The moral view of the larger group is developed and refined within a state of flux, and new circumstances are constantly arising that defy individual consciences and compel each individual to reexamine how he or she applies ethical principles in everyday life. This absorbing volume looks at the development of the three major fields of Western ethics over time, while providing insightful cross-cultural comparisons between ancient moral philosophies of societies across the globe.

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Deftly written and beautifully illustrated, The Worlds of Medieval Europe, Second Edition, presents a distinctive and nuanced portrayal of a western world that was sharply divided between its northern and southern aspects. By integrating the histories of the Islamic and Byzantine worlds into the main narrative, author Clifford R. Backman offers an insightful, detailed, and often witty look at the continuum of interaction--social, cultural, intellectual, and commercial--that existed among all three societies.

Filled with relevant primary documents, this compelling volume surpasses traditional textbook representations of the Middle Ages by balancing the conventional focus on political affairs, especially those of northern Europe, with equally detailed attention to medieval society as it developed in the Mediterranean. In addition, Backman describes the ways in which the medieval Latin West attempted to understand the unified and rational structure of the human cosmos, which they believed existed beneath the observable diversity and disorder of the world. This effort to re-create a human ordering of "unity through diversity" provides an essential key to understanding medieval Europe and the ways in which it regarded and reacted to the worlds around it.

Thoroughly updated and redesigned, the second edition features an inviting and accessible layout and integrates captivating new illustrations--nearly twice as many as in the previous edition--to stimulate students' engagement with the material. Moreover, it offers a sophisticated analysis of gender, along with an intriguing examination of the tumultuous relationship between the Mediterranean and Islam.

An invaluable resource for both students and instructors, The Worlds of Medieval Europe, Second Edition, is ideal for undergraduate courses in medieval history, Western civilization, the history of Christianity, and Muslim-Christian relations. It also serves as an excellent supplement on the history of a specific country in the medieval period, the history of medieval art, or the history of the European economy.

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This is the first reference work in English to provide systematic coverage of the archaeology of this region from the earliest finds of the Paleolithic period through to the fourth century AD. This lavishly illustrated encyclopedia features over 300 A-Z entries on all of the major areas of the study of ancient Egypt, including artifacts, short biographies of prominent Egyptologists, buildings, archaeological sites and techniques, and more, all contributed by an international team of the most eminent scholars in the field, many of them currently excavating in Egypt.

The Encyclopedia also includes 14 overview articles on the history and significance of each period; maps; a chronology of periods and dynasties, suggestions for further reading, and a comprehensive index.

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