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  • 26 lut 12 17:23
This is the first theoretically informed study of the relationship between an academic discipline and what the Nazis termed their Weltanschauung. The first study of Sinnbildforschung, German ideograph or swastika studies, though more broadly it tells the tale of the development of German antiquarian studies (ancient Germanic history, archeology, anthropology, folklore, historical linguistics and philology) under the influence of radical-rightwing politics, and the contemporary construction of 'Germanicness' and its role in Nazi thought. The swastika and similar symbols were employed by the ancestors of the modern-day Germans. As these had also become emblematic symbols of the forces of German reaction, Sinnbildforschung became intrinsically connected with the National Socialist regime after 1933 and disappeared along with the Third Reich in 1945.With the Nazi seizure of power, ideographic studies became directly supported by the state. In 1935, an organization was founded within the SS to further its study, the SS-Ahnenerbe. Most infamous as the organ through which medical experiments were arranged to be performed on the inmates of concentration camps, the Ahnenerbe was founded as a historical research institution before it expanded its horizons to the physical sciences.

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Although the dominant political ideology in Scotland between 1707 and the present, unionism has suffered serious neglect. One of the most distinguished Scottish historians of our time looks afresh at this central theme in Britain's history, politics and law, and traces the history of Scottish unionist ideas from the early sixteenth century to the present day. Colin Kidd demonstrates that unionism had impeccably indigenous origins long predating the Union of 1707, and that it emerged in reaction to the English vision of Britain as an empire. Far from being the antithesis of nationalism, modern Scottish unionism has largely occupied a middle ground between the extremes of assimilation to England or separation from it. At a time when the future of the Scottish union is under scrutiny as never before, its history demands Colin Kidd's lucid and cogent examination, which will doubtless generate major debate, both within Scotland and beyond.

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The poor performance of the French economy in the 1930s has long been recognised as a major contributory factor in the decline of the Third Republic, which collapsed after the defeat of 1940. Although France entered the Great Depression later than the rest of the world, French governments failed to learn from the experience of other countries in combating it. This book is the first full study of the formation of economic policy in these crucial years, and of the political debate to which it gave rise. It examines the origins of the notion of planning and the 'planomania', which gripped France in 1934; and it shows why this solution was ultimately rejected. It also analyses in detail the arguments of pro- and anti-devaluers. The conclusion suggests that stagnation was to some extent chosen as a conscious policy, since at least until 1936 the Depression never seemed severe enough to threaten the social order.

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This is an agreeable narrative, easy to read, of the history of the English nation through twenty centuries. It is intended for the reader who wants a comprehensive survey which brings out the important lines of development but does not clog the story with too many facts, dates, treaties and battles. Underlying the account is a professional scholar's acquaintance with recent historical scholarship, conveyed as a stimulating succession of ideas. The reader gets a strong sense of the evolution of English society: the mixture of law, custom and innovation in its constitutional history; its curious blend of characteristics. There are numerous livelt - and sometimes surprising - quotations from the sources. Its compass is the whole field of English history from the Roman occupation to the end of the nineteenth century; a brief postscript brings the story up to the present day.

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This book describes the relationship between British party politics and the conduct of British foreign policy between Hitler's arrival in office in 1933 and Chamberlain's resignation in May 1940.

This book shows how far prime ministers, foreign secretaries and the cabinet responded to parliamentary criticism, and argues that, from mid–1936 onwards, foreign policy and the prospects of the party system were so intimately connected that neither can be understood in isolation from the other.


Contents
Preface
Introduction
Prologue: the unfolding of the problem
1. The recovery of the Labour party
2. The rejection of Lloyd George
3. The function of the League of Nations
Part I. The New Departure:
4. The failure of the League of Nations
5. Chamberlain and Eden
6. Chamberlain and Hitler
Part II. The Opposition:
7. The Labour party
8. Eden, Churchill and their allies
Part III. The Effect:
9. Halifax
10. Chamberlain, Churchill and Hitler
11. The declaration of war
Part IV. The Politics of Easy Victory
12. Chamberlain and the war
13. The fall of Chamberlain

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While Mexico's spiritual history after the 1910 Revolution is often essentialized as a church-state power struggle, this book reveals the complexity of interactions between revolution and religion. Looking at anticlericalism, indigenous cults and Catholic pilgrimage, these authors reveal that the Revolution was a period of genuine religious change, as well as social upheaval.

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In 1492, Granada, the last independent Muslim city on the Iberian Peninsula, fell to the Catholic forces of Ferdinand and Isabella. A century later, in 1595, treasure hunters unearthed some curious lead tablets inscribed in Arabic. The tablets documented the evangelization of Granada in the first century A.D. by St. Cecilio, the city's first bishop. Granadinos greeted these curious documents, known as the plomos, and the human remains accompanying them as proof that their city -- best known as the last outpost of Spanish Islam -- was in truth Iberia's most ancient Christian settlement. Critics, however, pointed to the documents' questionable doctrinal content and historical anachronisms. In 1682, the pope condemned the plomos as forgeries. From Muslim to Christian Granada explores how the people of Granada created a new civic identity around these famous forgeries. Through an analysis of the sermons, ceremonies, histories, maps, and devotions that developed around the plomos, it examines the symbolic and mythological aspects of a new historical terrain upon which Granadinos located themselves and their city. Discussing the ways in which one local community's collective identity was constructed and maintained, this work complements ongoing scholarship concerning the development of communal identities in modern Europe. Through its focus on the intersections of local religion and local identity, it offers new perspectives on the impact and implementation of Counter-Reformation Catholicism.

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Neighbors of the better-known Itza in the central Petén lakes region of Guatemala, the Kowoj Maya have been studied for little more than a decade. The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala summarizes the results of recent research into this ethno-political group conducted by Prudence Rice, Don Rice, and their colleagues.

Chapters in The Kowoj address the question "Who are the Kowoj?" from varied viewpoints: archaeological, archival, linguistic, ethnographic, and bioarchaeological. Using data drawn primarily from the peninsular site of Zacpetén, the authors illuminate Kowoj history, ritual components of their self-expressed identity, and their archaeological identification. These data support the Kowoj claim of migration from Mayapán in Yucatán, where they were probably affiliated with the Xiw, in opposition to the Itza. These enmities extended into Petén, culminating in civil warfare by the time of final Spanish conquest in 1697.

The first volume to consider Postclassic Petén from broadly integrative anthropological, archaeological, and historical perspectives, The Kowoj is an important addition to the literature on late Maya culture and history in the southern lowlands. It will be of particular interest to archaeologists, historians, ethnohistorians, art historians, and epigraphers.

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Feast and Famine traces the history of food and famine in Ireland from the sixteenth to the early twentieth century. It looks at what people ate and drank, and how this changed over time. The authors explore the economic and social forces which lay behind these changes as well as the more personal motives of taste, preference, and acceptability. They analyze the reasons why the potato became a major component of the diet for so many people during the eighteenth century as well as the diets of the middling and upper classes. The authors also look at the relationship between the supply of food and the growth of the population and then finally, and unavoidably in any history of the Irish and food, the issue of famine, examining first its likelihood and then its dreadful reality when it actually occurred.

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This is the first comprehensive study of plantations in Ireland during the years 1580-1650. It examines the arguments advanced by successive political figures for a plantation policy, and the responses that this policy elicited from different segments of the population in Ireland.

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  • 26 lut 12 17:23
Drawing on archaeological and literary evidence, Dilwyn Jones examines the importance of the boat in Egyptian ritual and belief as well as in everyday life. The sun god was thought to travel across the sky in a solar boat, and Egyptians believed that the deserving might join the god Osiris in his divine bark after death. Boats played an important part in funerary ritual; models were often placed in tombs to provide the deceased with safe passage through the "winding waterway" in the underworld. Also, boats are frequently depicted in tomb-painting. The Nile River has always been a vital transport artery for Egypt, and boats the principal means of travel. Early papyrus skiffs gradually gave way to wooden craft of increasing size and sophistication, ranging from fishing boats and barges to seagoing warships, splendid ships of state, and enormous obelisk barges used to transport stone to temples and monuments. Dilwyn Jones traces the development of the different types of boat and the techniques of their construction through the Old, Middle, and New Kingdom periods.

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A powerful and unique study of the realities and long-term impact of occupation, Mussolini’s Greek Island reveals the Italian dictator’s imperial vision, the mechanisms of Italian occupation and its tragic consequences. The small island of Syros is a vital entry-point illuminating Italian imperialism--its ethos, fascist connection, pretension and administrative achievements, marred by famine. Here Lecoeur examines the devastating effects of war and occupation on the local community--starvation, corruption and survival--and, drawing on local archives and interviews with survivors, offers new insight into this crucial but little known episode. Enriching our understanding of Mussolini’s hegemonic visions and the mechanisms of occupation, a key issue of our times, this ground-breaking book will appeal to scholars of fascism, World War II and military occupation in general.

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  • 26 lut 12 17:23
In this first book-length study of the role women played in two of the most momentous revolutions of the twentieth century, Tabea Alexa Linhard provides a comparative analysis of works on the Mexican Revolution (circa 1910-1919) and the Spanish Civil War (1936-1939). Linhard was inspired by the story of the "Trece Rosas," thirteen young women who, after the Spanish Civil War ended with the Nationalists' victory, were executed. One of the women, Julia Conesa, was particularly influential. In a letter she wrote to her mother a few hours before she faced the firing squad, she said, "Do not allow my name to vanish in history." This is Linhard's attempt to respond to Julia's last request. Although female figures such as the soldaderas of the Mexican Revolution and the milicianas of the Spanish Civil War are abundant in writings about revolution and war, they are often treated as icons, myths, and symbols, displacing the women's particular and diverse experiences. Linhard maintains a focus on these women's stories, which until now - when presented at all - have usually been downplayed in literary canons, official histories, and popular memories. She addresses several existing gaps in studies of the intersections of gender, revolution, and culture in both the Mexican and the Spanish contexts. The book is grounded in transatlantic studies, an emerging field that bridges disciplinary boundaries between peninsular studies and Latin American studies. In this case, the connection between the Mexican Revolution and the Spanish Civil War is a natural consequence of the disjointed conditions out of which arose the cultural texts in which fearless women appear.

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  • 26 lut 12 17:23
The title of this 38 page collection is misleading, since neither Martin Heidegger (1889-1976), nor any other prominent German philosopher, ever wished to be called "existentialist." Grossly incomplete and poorly translated, it seems it had been intended to incite tabloid-like feelings, rather than serve the scholarly community (not to mention its strong cover design). As such, one should avoid it as a serious reference, unless matched with other publications of Heidegger's writing of the same period for accuracy-- the headache avoidable by avoiding this piece, in the first place. Its sole value is in the date of its publication: 1965 -- more than two decades prior to Victor Farias' 1987 *Heidegger et le nazisme* (1989 Eng trans. Paul Burrell and Gabriel R. Ricci, as *Heidegger and Nazism*). While *German Existentialism* was passed unnoticed in the U.S., *Heidegger et la nazisme* brought outrage among Heidegger supporters in Europe (more balanced, sympathetic reactions by Gadamer, Derrida, Levinas, Lowith, and Muller, in addition to Heidegger's own postwar defense, are included in Gunther Neske and Emil Keterring's excellent collection: *Antwort Martin Heidegger im Gesprach;* Eng trans. Lisa Harris and Joachim Neugraoschel, as *Martin Heidegger and National Socialism,* 1990). In view of these and numerous books and journal articles on this topic, this book's sole value, as suggested above, is for its being a forerunner in this language. I have kept a copy in my shelf. It does not occupy much space, after all.

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Labeled “Amazons” by the national press, women played a central role in the Huk rebellion, one of the most significant peasant-based revolutions in modern Philippine history. As spies, organizers, nurses, couriers, soldiers, and even military commanders, women worked closely with men to resist first Japanese occupation and later, after WWII, to challenge the new Philippine republic. But in the midst of the uncertainty and violence of rebellion, these women also pursued personal lives, falling in love, becoming pregnant, and raising families, often with their male comrades-in-arms.
Drawing on interviews with over one hundred veterans of the movement, Vina A. Lanzona explores the Huk rebellion from the intimate and collective experiences of its female participants, demonstrating how their presence, and the complex questions of gender, family, and sexuality they provoked, ultimately shaped the nature of the revolutionary struggle.

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