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  • 337 KB
  • 26 lut 12 17:23
What is a woman? This book questions the persistent assumption that the large corpus of medieval Hispanic texts that discuss the nature of women can be defined in terms of the clichéd discourses of misogynism and defence of women, arguing instead that the problem of gender identity is vital to them all. The texts, some well-known, others which have received scant critical attention, are each discussed in their specific contexts and in relation to the ostensible reasons for their composition, such as a political, literary, religious, or didactic 'agenda'. They are also related to the literary traditions in which they are written (misogynistic denunciation, satire, humour, defence, narrative debate, among others), and the particular theoretical problems arising from them are discussed. But it is also argued that the full meaning of the texts lies at the less immediately accessible level at which they address this very problem of definition, one which arises directly from the self-perpetuating contradictions of authoritative wisdom on the nature of women. ROBERT ARCHER holds the Cervantes Chair of Spanish, King's College London.

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  • 26 lut 12 17:23
Forty-seven percent of the American people, according to a 1991 Gallup poll, believe that God made manas man is nowin a single act of creation, and within the last ten thousand years. Ronald L. Numbers chronicles the astonishing resurgence of this belief since the 1960s, as well as the creationist movement's tangled roots in the theologies of late nineteenth- and early twentieth-century Baptists, Presbyterians, Lutherans, Adventists, and other religious groups. Even more remarkable than Numbers's story of today's widespread rejection of the theory of evolution is the dramatic shift from acceptance of the earth's antiquity to the insistence of present-day scientific creationists that most fossils date back to Noah's flood and its aftermath, and that the earth itself is not more than ten thousand years old. Numbers traces the evolution of scientific creationism and shows how the creationist movement challenges the very meaning of science.

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  • 26 lut 12 17:23
Focusing on the inheritance rights of people born outside wedlock, this book explores the legal evolution of their rights as Brazil moved from colony to nation. It offers a unique counterpoint to the conventional political history of the Brazilian Empire, which ignores important legal change involving family and inheritance law. The book also pres a new and complementary approach to recent scholarship on the family in nineteenth-century Brazil by using that research as a starting point for examining illegitimacy, marriage, and concubinage from the neglected perspective of legal change.
The author’s exhaustive study of parliamentary debates reveals how the private sphere of the family acquired fundamental significance in the public discourse of Brazil’s imperial legislators. The concluding theme of the book treats the reactionary shift away from liberal reform, the result of the “scandal in the courtroom” that the reform generated.

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  • 26 lut 12 17:23
This book offers an analysis of the status and function of the Anglo-Saxon prognostics in their manuscript context, a study of their introduction to and transmission in Anglo-Saxon England, and, for the first time, a comprehensive edition of prognostics in Old English and Latin.

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  • 26 lut 12 17:23
During the seventeenth century, England was beset by three epidemics of the bubonic plague, each outbreak claiming between a quarter and a third of the population of London and other urban centers. Surveying a wide range of responses to these epidemics—sermons, medical tracts, pious exhortations, satirical pamphlets, and political commentary—Plague Writing in Early Modern England brings to life the many and complex ways Londoners made sense of such unspeakable devastation.
Ernest B. Gilman argues that the plague writing of the period attempted unsuccessfully to rationalize the catastrophic and that its failure to account for the plague as an instrument of divine justice fundamentally threatened the core of Christian belief. Gilman also trains his critical eye on the works of Jonson, Donne, Pepys, and Defoe, which, he posits, can be more fully understood when put into the context of this century-long project to “write out” the plague. Ultimately, Plague Writing in Early Modern England is more than a compendium of artifacts of a bygone era; it holds up a distant mirror to reflect our own condition in the age of AIDS, super viruses, multidrug resistant tuberculosis, and the hovering threat of a global flu pandemic.

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  • 26 lut 12 17:23
Without realizing, most archaeologists shift within a scale of interpretation of material culture. Material data is interpreted from the scale of an individual in a specific place and time and then shifts to the complex dynamics of cultural groups extending over time and space. This ignoring of scale is the "concession" archaeologists make to interpretation. The introduction of geographical information systems (GIS) remote sensing, and virtual reality have expanded the scale at which data is interpreted even more, using multiple scales at the same time without recognizing the significance of their actions.
This book discusses the cultural, social and spatial aspects of scale and its impact on archaeology in practical and applicable cases. Each author takes one of the fundamental elements of archaeology - from the experience of time and space to the visualization of individuals, sites and landscapes to the intricacies of archaeological discourse - and shows how an awareness of scale can create new and exciting interpretations.

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  • 26 lut 12 17:23
Japan in World History ranges from Japan's prehistoric interactions with Korea and China, to the Western challenge of the late 1500s, the partial isolation under the Tokugawa family (1600-1868), and the tumultuous interactions of more recent times, when Japan modernized ferociously, turned imperialist, lost a world war, then became the world's second largest economy--and its greatest foreign aid donor. Writing in a lively fashion, Huffman makes rich use of primary sources, illustrating events with comments by the people who lived through them: tellers of ancient myths, court women who dominated the early literary world, cynical priests who damned medieval materialism, travelers who marveled at "indecent" Western ballroom dancers in the mid-1800s, and the emperor who justified Pearl Harbor. Without ignoring standard political and military events, the book illuminates economic, social, and cultural factors; it also examines issues of gender as well as the roles of commoners, samurai, business leaders, novelists, and priests.

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"A sensitive and illuminating portrait of a tragic period in the history of a nation and a culture." -Theodore S. Hamerow, author of On the Road to the Wolf's Lair: German Resistance to Hitler
"I believe academia and the general public want to hear from Jurgen Herbst and others like him, and though there are other such recollections in print, they are few and most are in German, and none that I know of is better written in English than this one." -Reece C. Kelly, Fort Lewis College
Jurgen Herbst's account of growing up in Nazi Germany from 1928 to 1948 is a boy's experience of anti-Semitism and militarism from the inside. His father was a loving parent, a scholar, a man of principle-and a German officer.
Herbst was a middle-class boy in a Lutheran family that saw value in Prussian military ideals and a mythic German past. His is a compelling tale of moral awakening. He recalls his confusion as some of his classmates are no longer welcome at his school, and his consternation as he tries to reconcile what he learned from his favorite teachers and what was subsequently taught by their party replacements. His description of walking to school the morning after Kristallnacht is clear and chilling.
A Hitler youth in the making, he joined the Jungvolk and slowly became aware of the real nature of the National Socialist regime. The story of that evolution-a unique, insider's view of the Nazi youth movement-is inspired by young Jurgen's deep friendships with his fellow students and their dedication to a military code of personal honor and loyalty. His devotion to those young men allowed him to endure scorn and deprivation and to risk personal well-being, even life, in the face of a brutal evil that demanded unquestioning allegiance.

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The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh.
The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed imion of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves.
After setting out the problems entailed in using such evidence, the book is pred with appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors.
A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus pres, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

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Black--favorite color of priests and penitents, artists and ascetics, fashion designers and fascists--has always stood for powerfully opposed ideas: authority and humility, sin and holiness, rebellion and conformity, wealth and poverty, good and bad. In this beautiful and richly illustrated book, the acclaimed author of Blue now tells the fascinating social history of the color black in Europe.
In the beginning was black, Michel Pastoureau tells us. The archetypal color of darkness and death, black was associated in the early Christian period with hell and the devil but also with monastic virtue. In the medieval era, black became the habit of courtiers and a hallmark of royal luxury. Black took on new meanings for early modern Europeans as they began to print words and images in black and white, and to absorb Isaac Newton's announcement that black was no color after all. During the romantic period, black was melancholy's friend, while in the twentieth century black (and white) came to dominate art, print, photography, and film, and was finally restored to the status of a true color.
For Pastoureau, the history of any color must be a social history first because it is societies that give colors everything from their changing names to their changing meanings--and black is exemplary in this regard. In dyes, fabrics, and clothing, and in painting and other art works, black has always been a forceful--and ambivalent--shaper of social, symbolic, and ideological meaning in European societies.
With its striking design and compelling text, Black will delight anyone who is interested in the history of fashion, art, media, or design

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  • 26 lut 12 17:23
Why did people argue about curiosity in France, Germany, and elsewhere in Europe between the sixteenth and the eighteenth centuries, so much more than today? Why was curiosity a fashionable topic in early modern conduct manuals, university dissertations, scientific treatises, sermons, newspapers, novellas, plays, operas, ballets, poems, from Corneille to Diderot, from Johann Valentin Andreae to Gottlieb Spizel? Universities, churches, and other institutions invoked curiosity in order to regulate knowledge or behavior, to establish who should try to know or do what, and under what circumstances. As well as investigating a crucial episode in the history of knowledge, this study makes a distinctive contribution to historiographical debates about the nature of "concepts." Curiosity was constantly reshaped by the uses of it. And yet, strangely, however much people contested what curiosity was, they often agreed that what they were disagreeing about was one and the same thing.

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  • 26 lut 12 17:23
Grant's study is a rigorous analysis of migration in Germany within the demographic and socio-economic contexts of the period studied. Focusing particularly on the rural labour market and the factors affecting it, it also examines the 'pull' factor to cities, and offers more nuanced interpretations of German industrialization in the late nineteenth and early twentieth centuries.

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  • 26 lut 12 17:23
A fascinating story of intellect seduced by the temptation of fame. The author recounts the studies of scientific historians bringing to light the deception of famous scientists:
- Ptolemy who took the credit from another Greek astronomer, Hipparchus;
- Galileo, father of empiricism, who's experiments defied replication;
- Newton who, from his lofty seat as president of the Royal Society, accused Leibniz of
plagiary while doctoring supporting measurements to make his own Principia more
persuasive.

From there the author describes more modern plagiarism and outright deceit within the scientific community.

This is a great read for those seeking a career in the sciences or in engineering.

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  • 26 lut 12 17:23
The Silk Road was the contemporary name for a complex of ancient trade routes linking East Asia with Central Asia, South Asia, and the Mediterranean world. This network of exchange emerged along the borders between agricultural China and the steppe nomads during the Han Dynasty (206BCE-220CE), in consequence of the inter-dependence and the conflicts of these two distinctive societies. In their quest for horses, fragrances, spices, gems, glassware, and other exotics from the lands to their west, the Han Empire extended its dominion over the oases around the Takla Makan Desert and sent silk all the way to the Mediterranean, either through the land routes leading to the caravan city of Palmyra in Syria desert, or by way of northwest India, the Arabian Sea and the Red Sea, landing at Alexandria. The Silk Road survived the turmoil of the demise of the Han and Roman Empires, reached its golden age during the early middle age, when the Byzantine Empire and the Tang Empire became centers of silk culture and established the models for high culture of the Eurasian world. The coming of Islam extended silk culture to an even larger area and paved the way for an expanded market for textiles and other commodities. By the 11th century, however, the Silk Road was in decline because of intense competition from the sea routes of the Indian Ocean.
Using supply and demand as the framework for analyzing the formation and development of the Silk Road, the book examines the dynamics of the interactions of the nomadic pastoralists with sedentary agriculturalists, and the spread of new ideas, religions, and values into the world of commerce, thus illustrating the cultural forces underlying material transactions. This effort at tracing the interconnections of the diverse participants in the transcontinental Silk Road exchange will demonstrate that the world had been linked through economic and ideological forces long before the modern era.

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This study examines the use and abuse of rhetoric in English public life from 1790 to the end of the Regency. It begins from the premise that the period's rhetoric can employ reasoned arguments while also exhibiting regressive tendencies not so much supplanting rational discourse as using it in unexpected ways. Its underlying premise is that, however distinct were the positions taken by various political constituencies at this time, these positions could be advocated by means of rhetorical techniques common to all. The materialist emphasis of current cultural studies pres a useful corrective to the grand schemas of intellectual history but overcompensates by employing only the most nominal generalizations. While revisionist treatments of the "public sphere" have succeeded in breaking the concept down into divers political constituencies, this study examines assumptions about public discourse shared by these constituencies.

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  • 26 lut 12 17:23
Islamic Jerusalem has a special place in the hearts of the three monotheistic religions. Throughout its history it has been the site of tolerance and tensions. Islamic Jerusalem and its Christians presents a critical look at historical events during the time of two key figures in the history of Islam: firstly Caliph ‘Umar Ibn Al-Khattab, who played a critically important role in the birth and spread of Islam. Secondly Sultan Salah al-Din, the legendary 'Saladdin' of Western Crusader lore, whose peace negotiations with Richard the Lion-Heart, King of England Abu Munshar brings to life here.
This pioneering study uses extensive original research to explore Muslim treatment of non-Muslims in the 7th Century and in the Middle Ages. A valuable source of reference for all interested in Islamic and Middle Eastern studies, Religion and Medieval History, Islamic Jerusalem and its Christians establishes and develops new evidence for academic debate.

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Three decades of dialogue, discussion, and debate within the interrelated disciplines of Syro-Palestinian archaeology, ancient Israelite history, and Hebrew Bible over the question of the relevance of the biblical account for reconstructing early Israels history have created the need for a balanced articulation of the issues and their prospective resolutions. This book brings together for the first time and under one cover, a currently emerging centrist paradigm as articulated by two leading figures in the fields of early Israelite archaeology and history. Although Finkelstein and Mazar advocate distinct views of early Israels history, they nevertheless share the position that the material cultural data, the biblical traditions, and the ancient Near Eastern written sources are all significantly relevant to the historical quest for Iron Age Israel. The results of their research are featured in accessible, parallel syntheses of the historical reconstruction of early Israel that facilitate comparison and contrast of their respective interpretations. The historical essays presented here are based on invited lectures delivered in October of 2005 at the Sixth Biennial Colloquium of the International Institute for Secular Humanistic Judaism in Detroit, Michigan.

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