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soin74
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widziany: 17.02.2023 04:05

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While President George W. Bush has appointed two Supreme Court justices during his terms in office, the next president may be in a position to appoint up to three new justices, replacing one third of the Court. This relatively high number could drastically alter future Supreme Court rulings. Now is the perfect time to consider the role of politics in Supreme Court nominations and in the new appointees’ ensuing decisions.
In The Court and the Cross, legal journalist Frederick Lane reveals how one political movement, the Religious Right, has dedicated much of the last thirty years to molding the federal judiciary, always with an eye toward getting their choices onto the Supreme Court. This political work has involved grassroots campaigns, aggressive lobbying, and a well-tended career path for conservative law students and attorneys, and it has been incredibly effective in influencing major Court decisions on a range of important social issues. Recent decisions by the Right’s favored judges have chipped away at laws banning prayer in school, bolstered restrictions on women’s access to abortion and birth control, and given legal approval to President Bush’s use of federal funds for religious organizations.
In the near future, the courts will confront a host of hot-button issues, from stem cell research and gay rights to religious expression on government property and euthanasia. As the courts hear cases driven by an evangelical agenda and tainted with religious rhetoric, Lane surveys the damage to the wall separating church and state and asks, Has the Religious Right done irreparable harm?
As a new president takes office, it is more important than ever to understand the political and social forces behind the Supreme Court nomination process. The Court and the Cross is a revealing look at how much has already been lost, thanks to the concerted efforts of the Religious Right to change the Court, and a timely warning of how much more we could yet lose.
"The Court and the Cross is a commendable and sobering account of the scope and significance of the Christian Right's incessant efforts to make a mockery of core constitutional principle. Not only does it elegantly review key Supreme Court cases about religion, but points to the extensive range of social issues the Right is working to get up for examination before our highest court, an increasingly conservative body. If you are not sure that the decisions of the Supreme Court "matter much" to you in your daily life, read The Court and the Cross and I guarantee you'll be rethinking that position. The Court's erosion of your individual religious freedom and the dictates of your conscience has already begun." —Rev. Barry Lynn, author of Piety & Politics and Executive Director of Americans United for the Separation of Church and State

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With 16.3 million members and 44,000 churches, the Southern Baptist Convention is the largest Baptist group in the world, and the largest Protestant denomination in the United States. Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

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Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.

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English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize.

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The Other New York provides the first comprehensive look at New York State's rural areas during the American Revolution. This county-by-county survey of the regions outside of New York City describes the social and cultural conditions on the eve of the Revolution and details the events leading up to the conflict, the battles and campaigns fought within the state, the hardships civilians experienced while creating new local governments and supplying the war effort, and postwar reconstruction efforts. It also chronicles the impact that the war had on the European Americans. Native Americans, and African Americans. These groups endured years of strife yet went on to create New York State.

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Death provides us with some of our very best folklore. Some fear it, some embrace it, and most have pretty firm ideas about what happens when we die. Although some people may not want to discuss dying, it happens to all of us--and there's no way to get around it.
This publication of the Texas Folklore Society examines the lore of death and whatever happens afterward. The first chapter examines places where people are buried, either permanently or temporarily. Chapter two features articles about how people die and the rituals associated with funerals and burials. The third chapter explores some of the stranger stories about what happens after we're gone, and the last chapter offers some philosophical musings about death in general, as well as our connection to those who have gone before.

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Considering how ubiquitous religious congregations are in America, it is surprising that social scientists had never carried out a statistically reliable survey of them before the 1998 National Congregations Survey. Principal investigator Chaves reports here on some of its more striking findings, based on a treasure trove of data from 1,236 congregations that reflect the diversity of the more than 300,000 congregations in America. (While non-Christian religions are growing, their numbers are so small that Chaves can only analyze the data for Christian and Jewish congregations.) Most relevant for current policy debates, Chaves examines how involved congregations are in providing faith-based social services. His conclusions are sobering: far from offering "holistic" or "transformational" services, congregations generally focus on services "requiring only fleeting contact, if any at all, with needy people." Further, there is no great untapped reserve of resources in congregations, most of which are quite small (60% of U.S. congregations have fewer than 100 active members). But if congregations' social service potential is often overstated, Chaves finds that they are the preeminent venue in American society for the arts, especially music-the only place, he points out, where Americans still regularly sing together. Though Chaves writes with admirable clarity, his Olympian statistical perspective makes for rather bloodless reading. However, he provides a vital empirical supplement to more anecdotal studies, and no doubt to many readers' assumptions.

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Nicholas Guyatt offers a completely new understanding of a central question in American history: how did Americans come to think that God favored the United States above other nations? Making sense of previously diffuse debates on manifest destiny, millenarianism, and American mission, Providence and the Invention of the United States explains the origins and development of the idea that God has a special plan for America. The benefits and costs of this idea deserve careful consideration.

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The beliefs of many Native American peoples emphasize a close relationship between people and the natural world, including geographical features such as mountains and lakes, and animals such as whales and bison. Therefore, many of the myths of these peoples are stories of strange occurrences where animals or forces of nature and people interact. These stories are full of vitality and have captured the attention of young people, in many cases, for centuries. Native American Mythology A to Z presents detailed coverage of the deities, legendary heroes and heroines, important animals, objects, and places that make up the mythic lore of the many peoples of North America from northern Mexico into the Arctic Circle. A comprehensive reference written for young people and illustrated throughout, this volume brings to life many Native American myths, traditions, and beliefs. Offering an in-depth look at various aspects of Native American myths that are often left unexplained in other books on the subject, this book is a valuable tool for anyone interested in learning more about various Native American cultures.

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For most Americans, the word NASA suggests a squeaky-clean image of technological infallibility.

Yet the truth is that NASA was born in a lie, and has concealed the truths about its occult origins. Dark Mission documents this seemingly wild assertion.

Why is the Bush administration intent on returning to the moon as quickly as possible? What are the reasons for the current “space race” with China, Russia, and India? Remarkable images reproduced within this book provided to author Richard C. Hoagland by disaffected NASA employees provide clues why, including information about suppressed lunar discoveries.

Mystical organizations quietly dominate NASA, carrying out their own secret agendas behind the scenes. This is the story of men at the very fringes of rational thought and conventional wisdom, operating at the highest levels of our country. Their policies are far more aligned with ancient religions and secret mystery schools than the facade of rational science NASA has successfully promoted to the world for almost fifty years.

Dark Mission is proof of the secret history of the National Aeronautics and Space Administration and the astonishing, seminal discoveries it has repeatedly suppressed for decades.

Richard C. Hoagland is the former science advisor to CBS News, author of The Monuments of Mars, and a frequent guest on the popular radio programs Coast To Coast and The Art Bell Show.

Mike Bara is a consulting engineer for Boeing aircraft. This is his first book.

About the Author
Hoagland served as a Curator of Astronomy & Space Science at the Springfield Museum of Science, located at The Quadrangle in Springfield, Massachusetts, and as a science adviser to Walter Cronkite and CBS News during the Apollo program.

Mike Bara is a Consulting Engineer for Boeing. His scientific fluency and credibility adds further reinforcement to Richard Hoagland's controversial work. Bara has appeared on Coast to Coast with George Noory.

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In an examination of religion coverage in Time, Newsweek, Life, The Saturday Evening Post, Ebony, Christianity Today, National Review, and other news and special interest magazines, Sean McCloud combines religious history and social theory to analyze how and why mass-market magazines depicted religions as "mainstream" or "fringe" in the post-World War II United States. McCloud argues that in assuming an American mainstream that was white, middle class, and religiously liberal, journalists in the largest magazines, under the guise of objective reporting, offered a spiritual apologetics for the dominant social order.
McCloud analyzes articles on a wide range of religious movements from the 1950s through the early 1990s, including Pentecostalism, the Nation of Islam, California cults, the Jesus movement, South Asian gurus, and occult spirituality. He shows that, in portraying certain beliefs as "fringe," magazines evoked long-standing debates in American religious history about emotional versus rational religion, exotic versus familiar spirituality, and normal versus abnormal levels of piety. He also traces the shifting line between mainstream and fringe, showing how such boundary shifts coincided with larger changes in society, culture, and the magazine industry. McCloud's astute analysis helps us understand both broad conceptions of religion in the United States and the role of mass media in American society.

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Oil, Dollars, Debt, and Crises studies the causes of the current oil and global financial crisis and shows how America's and the world's growing dependence on oil has created a repeating pattern of banking, currency, and energy-price crises. Unlike other books on the current financial crisis, which have focused on U.S. indebtedness and American trade and economic policy, Oil, Dollars, Debt, and Crises shows the reader a more complex picture in which transfers of wealth to and from the Middle East result in a perfect storm of global asset and financial market bubbles, increased unrest, terrorism and geopolitical conflicts, and eventually rising costs for energy. Only by addressing long-term energy policy challenges in the West, economic development challenges in the Middle East, and the investment horizons of financial market players can policy makers ameliorate the forces that have been causing repeating global economic crises.

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Beginning with details provided from firsthand accounts of slave dances in the early 19th-century New Orleans, Gioia relates the story of African American music from its roots in Africa to the international respect it enjoys today. Styles that developed in such hotbeds as New Orleans, Chicago, Kansas City, and New York are considered along with the artists that personify these styles. With the arrival of more white musicians, such as Benny Goodman in the Swing Era, jazz achieved the height of mass popularity. This was quickly followed by the more experimental modern jazz movement, with artists like Charlie Parker and Dizzy Gillespie redefining the music and moving beyond entertainment into the realm of "serious" music. This well-researched, extensively annotated volume covers the major trends and personalities that have shaped jazz. The excellent bibliography and list of recommended listening make this a valuable purchase for libraries building a jazz collection.?Dan Bogey, Clearfield Cty. P.L. Federation, Curwensville, Pa.
Copyright 1997 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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This detailed study of the internal workings of the Nation of Islam under the leadership of Louis Farrakhan examines the evolution of the organization since 1977 and its strange ideological menu of Black Nationalism, political-economic development, anti-Semitism, and conservative Republican ideals. Vibert White maintains that Farrakhan's Nation has become a cult that utilizes black nationalistic and religious dogma and its ability to create political and racial controversy to exploit poor and working-class black Americans for the leaders' economic and political gain.
At the heart of Inside the Nation is White's chronicle of his own sojourn during the 1980s and 1990s as a registered Muslim--from his days as a foot soldier in the Fruit of Islam, the Nation's military organization, through his rise to the status of minister and advisor to the leadership. Included are White's dealings with such leaders as Louis Farrakhan, Akbar Muhammad, Khallid Muhammad, and Benjamin Chavis Muhammad and his involvement in such activities as the Million Man March.
As one who traveled for the organization throughout Europe, Africa, the Middle East, and the United States, White was able to observe the leadership and the operation of the group at close hand. He reveals for the first time the detailed structure of NOI's business and religious operation. He explores and separates the Nation of Islam, the religious arm that is incorporated only in Chicago, from the Final Call, its business center operated only by the Farrakhan family. As a professional historian, White was able to separate the passion of the group's rhetoric from its real objectives, which centered on building a personal empire for Louis Farrakhan.

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The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek site—the remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief.

A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen mounds—an act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodge—a structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time.

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Growing international trade has helped lift living standards around the world, and yet free trade is always under attack. Critics complain that trade forces painful economic adjustments, such as plant closings and layoffs of workers, and charge that the World Trade Organization serves the interests of corporations, undercuts domestic environmental regulations, and erodes America's sovereignty. Why has global trade become so controversial? Does free trade deserve its bad reputation?
In Free Trade under Fire, Douglas Irwin sweeps aside the misconceptions that litter the debate over trade and gives the reader a clear understanding of the issues involved. This third edition has been thoroughly updated to include the latest developments in world trade--including the practice of off-shoring services, the impact of trade on wages, and the implications of trade with China-based on the latest research.

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The Political Culture of Planning provides the definitive guide to land use planning for both students and professionals. J. Barry Cullingworth provides a comprehensive and accessible account of land use planning in the United States, with a unique comparative analysis of the planning process in Britain and Canada.
Cullingworth has written extensively on planning and has worked, lived and studied in each of the countries discussed. In The Political Culture of Planning, he sets land use planning into its cultural context and examines the latest legal and policy developments. The book synthesizes a large body of information to provide an in-depth survey of a complex field that is often difficult to define.
Cullingworth presents the main issues of land use planning in the United States--zoning, the primacy of local government, the constitutional framework, and the role of the courts. He explores the perennial issues of discrimination, financing of the infrastructure for new development, the process of negotiating zoning matters, and two issues of increasing significance--aesthetics and historic preservation. A series of broad-ranging essays examine land use planning in the United States, its institutional and cultural framework, and the reasons for its definitive character.

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This volume presents an important collection of essays on history and archaeology of the Ancient Near East, written by the leading scholars in the field. Based on papers presented at the ASOR Centennial Celebration in Washington DC in 2000, these essays provide a useful synthesis of the results of North American excavations in the Middle East region over the past century, and their implications for historical and anthropological research. But the focus is not just retrospective; some of the contributors are also concerned with a prospective view, seeking to address how archaeologists should proceed with their work at the beginning of the twenty-first century. Most of the papers concentrate on the major historical periods, from the Bronze and Iron Ages to the Persian, Hellenistic and Roman, Byzantine and Islamic Periods; they also consider specific geographical areas and other thematic topics, such technology, religion, economics and politics.

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