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roban15
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widziany: 22.08.2026 10:09

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16368 plików
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Jon Lendon offers a bold new analysis of how Roman government worked in the first four centuries AD. He contends that a despotism rooted in force and fear enjoyed widespread support among the ruling classes of the provinces on the basis of an aristocratic culture of honor shared by rulers and ruled.

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Use this fascinating reference resource to find out what it meant to be a typical Ancient Roman. Using plenty of anecdotal material written by Romans themselves, this volume explores the ins and outs of daily living for ordinary people, from their homes, to the foods they ate, to the sports and games they enjoyed. The ancient civilization is brought to life, and students can easily make comparisons between the people of that culture and the people of our own.

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In his study of the Greek cults of the Roman emperor in Asia minor, Simon Price attempts to discover why the Roman Emperor was treated like a god. He contends that ever since the emergence of Christianity within the Roman Empire the problem has been misinterpreted; a Christianizing distinction between religion and politics has led to the cult being considered simply as a form of political honors. Drawing on anthropology as well as numismatics and archaeology, literary sources and inscriptions, Dr Price offers a fundamentally different perspective. He examines how the Greek cults of the Roman Emperor located the Emperor with their subjection to the external power of Rome. The book falls into two major parts. The first analyzes the historical, social and cultural contexts of the Imperial cult, showing that the cult was deeply rooted in the Greek cities. The second focuses on the evocations of the rituals of temples, images and sacrifices. It casts light on the architectural development of Greek Cities, on cult statues in the ancient world and on the vitality and flexibility of the Greek religious system. In his concluding chapter the author draws out some of the general implications of the book; comparative material from Africa and Cambodia help our understanding of the relationship between religious ritual and political power. This book, which assumes no knowledge of Latin or Greek, will appeal to students and teachers of ancient history and archaeology. It will also attract anthropologists, historians and others interested in the interpretation of rituals and in the history of early Christianity.

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First Corinthians provides a unique glimpse info the life of a young Christian community in a Gracco-Roman environment during the early decades of emerging Christianity. It supplies a range and richness of information about the early church that is unparalleled by any other New Testament document. Much effort has gone into reconstructing Christianity at Corinth; more recently, attention has focused on the Corinthian community itself. The scholarly picture of the Corinthian Christians throughout the period of modern interpretation has been far from constant, and their profile has altered as interpretive fashions have shifted. This collection of classic and new essays charts the history of the scholarly quest for the Corinthian church from F.C. Baur to the present day, and offers the reflections of leading scholars on where the quest has taken us and on its future direction. Includes essays by Walter Schmithals, C.K. Barrett, Nils A. Dahl, Gerd Theissen, Richard A. Horsley, Elizabeth Schussler Fiorenza, James D.G. Dunn, and many more.

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The Chemical Muse uncovers decades of misdirection and obfuscation to reveal the history of widespread drug use in Ancient Rome and Greece. In the city-states that gave birth to Western civilization, drugs were an everyday element of a free society. Often they were not just available, but vitally necessary for use in medicine, religious ceremonies, and war campaigns. Their proponents and users existed in all classes, from the common soldier to the emperor himself.
Citing examples in myths, medicine, and literature, D. C. A. Hillman shows how drugs have influenced and inspired the artists, philosophers, and even politicians whose ideas have formed the basis for civilization as we know it. Many of these ancient texts may seem well-known, but Hillman shows how timid, prudish translations have left scholars and readers in the dark about the reality of drug use in the Classical world.
Hillman’s argument is not simply “pro-drug.” Instead, he appeals for an intellectual honesty that acknowledges the use of drugs in ancient societies despite today’s conflicting social mores. In the modern world, where academia and university life are often politically charged, The Chemical Muse offers a unique and long overdue perspective on the contentious topic of drug use and the freedom of thought.
D. C. A. Hillman earned an M.S. in bacteriology and an M.A. and Ph.D in classics from the University of Wisconsin. His research has been published in the academic journal Pharmacy in History. He lives in Madison, Wisconsin, with his wife and children.
The Chemical Muse uncovers decades of misdirection and obfuscation to reveal the history of widespread drug use in Ancient Rome and Greece. In the city-states that gave birth to Western civilization, drugs were an everyday element of a free society. Often they were not just available, but vitally necessary for use in medicine, religious ceremonies, and war campaigns. Their proponents and users existed in all classes, from the common soldier to the emperor himself.

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This classic book brings to life imperial Rome as it was during the second century A.D., the time of Trajan and Hadrian, Marcus Aurelius, and Commodus. It was a period marked by lavish displays of wealth, a dazzling cultural mix, and the advent of Christianity. The splendor and squalor of the city, the spectacles, and the day's routines are reconstructed from an immense fund of archaeological evidence and from vivid descriptions by ancient poets, satirists, letter-writers, and novelists-from Petronius to Pliny the Younger. In a new Introduction, the eminent classicist Mary Beard appraises the book's enduring-and sometimes surprising-influence and its value for general readers and students. She also provides an up-to-date bibliographic essay.

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Asceticism deploys abstention, self-control, and self-denial, to order oneself or a community in relation to the divine. Both its practices and the cultural ideals they expressed were important to pagans, Jews, Christians of different kinds, and Manichees. Richard Finn presents for the first time a combined study of the major ascetic traditions, which have been previously misunderstood by being studied separately. He examines how people abstained from food, drink, sexual relations, sleep, and wealth; what they meant by their behaviour; and how they influenced others in the Graeco-Roman world. Against this background, the book charts the rise of monasticism in Egypt, Asia Minor, Syria, and North Africa, assessing the crucial role played by the third-century exegete, Origen, and asks why monasticism developed so variously in different regions.

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'... R writes clearly and takes particular care to summarise developments in one period before moving on to the next. It would certainly be worth acquiring a copy for the library.' The Journal of Classics Teaching

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Adoption in other cultures and other times provides a background to understanding the operation of adoption in the Roman worlds. This book considers the relationship of adoption to kinship structures in the Greek and Roman world. It considers the procedures for adoption followed by a separate analysis of testamentary cases, and the impact of adoption on nomenclature. The impact of adoption on inheritance arrangements is considered, including an account of how the families of freedmen were affected. Its use as a mode of succession at Rome is detailed, and this helps to understand the anxiety of childless Romans to procure a son through adoption, rather than simply to nominate heirs in their wills. The strategy also had political uses, and importantly it was used to rearrange natural succession in the imperial family. The book concludes with political adoptions, looking at the detailed case studies of Clodius and Octavian.

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The question of Christianity’s relation to the other religions of the world is more pertinent and difficult today than ever before. While Christianity’s historical failure to appreciate or actively engage Judaism is notorious, Christianity’s even more shoddy record with respect to “pagan” religions is less understood. Christians have inherited a virtually unanimous theological tradition that thinks of paganism in terms of demonic possession, and of Christian missions as a rescue operation that saves pagans from inherently evil practices.

In undertaking this fresh inquiry into early Christianity and Greco-Roman paganism, Luke Timothy Johnson begins with a broad definition of religion as a way of life organized around convictions and experiences concerning ultimate power. In the tradition of William James’s Variety of Religious Experience, he identifies four distinct ways of being religious: religion as participation in benefits, as moral transformation, as transcending the world, and as stabilizing the world. Using these criteria as the basis for his exploration of Christianity and paganism, Johnson finds multiple points of similarity in religious sensibility.

Christianity’s failure to adequately come to grips with its first pagan neighbors, Johnson asserts, inhibits any effort to engage positively with adherents of various world religions. This thoughtful and passionate study should help break down the walls between Christianity and other religious traditions.

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Latin epics such as Virgil’s Aeneid, Lucan’s Civil War, and Statius’s Thebaid addressed Roman aristocrats whose dealings in gifts, favors, and payments defined their conceptions of social order. In The Commerce of War, Neil Coffee argues that these exchanges play a central yet overlooked role in epic depictions of Roman society. Tracing the collapse of an aristocratic worldview across all three poems, Coffee highlights the distinction they draw between reciprocal gift giving among elites and the more problematic behaviors of buying and selling. In the Aeneid, customary gift and favor exchanges are undermined by characters who view human interaction as short-term and commodity-driven. The Civil War takes the next logical step, illuminating how Romans cope once commercial greed has supplanted traditional values. Concluding with the Thebaid, which focuses on the problems of excessive consumption rather than exchange, Coffee closes his powerful case that these poems constitute far-reaching critiques of Roman society during its transition from republic to empire.

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In this work, Cassidy explains how Roman political domination from the rule of Augustus to Trajan influenced Judaism and the early Christian Church.

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This book examines the cultural origins of Islamic law. Some authorities stress the importance of the contribution of Roman law; others that of Arabian law. Most are agreed that Jewish law contributed, but not explained further. Dr Crone tests the Roman hypothesis with reference to one institution, the patronate, which does indeed appear to owe something to Roman law. He concludes that Roman law contributed only in so far as it was part and parcel of the rather different legal practice of the Near Eastern provinces, and that provincial law would repay further consideration by legal historians.

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c-9 napisano 9.08.2013 10:23

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obrazek W każdy piętek darmowy TRANSFER 4 GB !!! Najlepsza, kultowa polska muzyka, niesamowity wybór wśród Audiobook’ów! Ponadto muzyka filmowa, parę ciekawych filmów. Serdecznie zapraszam na mojego chomika! : )
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