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Kobieta

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Paths to Peace begins by developing a theory about the domestic obstacles to making peace and the role played by shifts in states' governing coalitions in overcoming these obstacles. In particular, it explains how the longer the war, the harder it is to end, because domestic obstacles to peace become institutionalized over time. Next, it tests this theory with a mixed methods approach—through historical case studies and quantitative statistical analysis. Finally, it applies the theory to an in-depth analysis of the ending of the Korean War. By analyzing the domestic politics of the war's major combatants—the Soviet Union, the United States, China, and North and South Korea—it explains why the final armistice terms accepted in July 1953 were little different from those proposed at the start of negotiations in July 1951, some 294,000 additional battle-deaths later.

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On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Badly outnumbered and exhausted from a day of forced marches, Custer's forces were quickly overwhelmed by warriors from the Lakota Sioux, Cheyenne, and Arapaho tribes. The Seventh Cavalry lost more than half of the 400 men who rode into the Indian camp, and every soldier under Custer's direct command was killed.
It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle retains such power for Americans today. Weaving vivid historical accounts of Custer at Little Bighorn with contemporary commemorations that range from battle reenactments to the unfinished Crazy Horse memorial, Elliott reveals a Custer and a West whose legacies are still vigorously contested. He takes readers to each of the important places of Custer's life, from his Civil War home in Michigan to the site of his famous demise, to show how more than a century later, the legacy of Custer still haunts the American imagination. Along the way, Elliott introduces us to Native American activists, Park Service rangers, and devoted history buffs; draws us into the arcana of Custerology and the back rooms of High Plains bars; and reveals how Custer and the Indian Wars continue to be both a powerful symbol of America's bloody past and a crucial key to understanding the nation's multicultural present.

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Did 9/11 revive a North American guns-butter trade-off? Established in the largest administrative overhaul since World War II, the Department of Homeland Security was charged with keeping the United States safe within a wider security community, but confronted the Washington Consensus-based Western Hemisphere free trade movement, beginning with the North American Free Trade Agreement (NAFTA) and extending to the Central American Free Trade Agreement (CAFTA) in 2003, to materialize a Free Trade Area of the Americas (FTAA) compact. Whether 9/11 restrictions impeded these trade-related thrusts or not, embracing neoliberalism permitted Canada and Mexico to pursue their own initiatives, such as proposing free-trade to the US—Canada in 1985, Mexico in 1990, but, as during the Cold War, security imperatives ultimately prevailed.
This work investigates Canada's and Mexico's Department of Homeland Security responses through three bilateral studies of policy responses along comparative lines, case studies of security and intelligence apparatuses in each of the three countries, and a post-9/11 trilateral assessment. Ultimately, they raise a broader and more critical North American question: Will regional economic integration continue to be trumped by security considerations, as during the Cold War era, and thereby elevate second-best outcomes, or rise above the constraints to reassert the unquenchable post-Cold War thirst for unfettered markets replete with private enterprises, liberal policies, and full-fledged competitiveness?

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The two typical ways that people try to solve their toughest group, community, and societal problems are fundamentally flawed. They either push for what they want at all costs--in its most extreme form, this means war--or try to avoid conflict, sweeping problems under the rug in the name of a superficial "peace." But there is a better way: synthesizing these two seemingly contradictory approaches.

Adam Kahane argues that the two typical ways reflect two distinct, fundamental drives: power, the single-minded desire to achieve one's purpose, and love, the drive to unite with others. Both of these drives are inextricably part of being human, and so to achieve lasting change you have to able to work fluidly with both. In fact, each needs the other. As Martin Luther King Jr. put it, "Power with-out love is reckless and abusive, and love without power is sentimental and anemic."

Kahane delves deeply into the dual nature of power and love, exploring their subtle and intricate interplay. With disarming honesty he relates how, through trial and error, he learned to balance between them, shifting from one to the other as though learning to walk--at first falling down, then stumbling forward, and then moving steadily toward sustainable, systemic solutions.

For the last twenty years Kahane has worked around the world on a variety of challenges: economic development, food security, health care, judicial reform, peace making, climate change. He has worked with diverse teams of leaders--executives and politicians, generals and guerillas, civil servants and trade unionists, community activists and United Nations officials, clergy and artists. He has seen, up close and personal, examples of inspiring progress and terrifying regress. Power and Love reports what he has learned from these hard-won experiences.

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Ephraim George Squier and the Development of American Anthropology is an intellectual biography of Ephraim Squier (1821-88) and his contributions to the development of the nascent disciplines of archaeology and anthropology. During his career, which spanned the years 1845-77, Squier consistently articulated the need for a more holistic and integrated approach to the study of humankind.

Although Squier is best known today for the classic book he coauthored with Edwin H. Davis, Ancient Monuments of the Mississippi Valley, Terry A. Barnhart shows that Squier's fieldwork and interpretive contributions to archaeology and anthropology continued over the next three decades. He turned his attention to comparative studies and to fieldwork in Central America and Peru. He became a diplomat and an entrepreneur yet still found time to conduct archaeological investigations in Nicaragua, Honduras, and Peru and to gather ethnographic information on contemporary indigenous peoples in those countries. He published an important and still not fully appreciated comparative study, The Serpent Symbol, and the Worship of the Reciprocal Principles of Nature in America, which attempted to systematically account for parallel cultural developments that he attributed to the psychic unity of humankind.

A wealth of unpublished sources illuminate Squier's wide-ranging interests and controversial career, his intellectual circle, and the public interests of an energetic and expansive American nation. Terry A. Barnhart offers us the first intellectual biography that explores the personal and professional life of a remarkable and significant figure in the history of American anthropology.

Terry A. Barnhart is a professor of history at Eastern Illinois University.

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This book is about managing cultural differences. Using examples of American direct investments in Japan, I will examine the issue of cross-cultural management from an anthropological perspective in order to demonstrate what an ethnographer can contribute to the field of comparative management studies. It is based upon fieldwork conducted in Japan and the United States between 1977 and 1981, and the summers of 1985, 1986, 1987, and 1988.
I will state major issues concerning foreign direct investment in Japan in this chapter and discuss my ethnographic approach to organizational culture. I will then describe my fieldwork on a United States-Japanese joint-venture company in chapter two. This is the first ethnographic study dealing with the experience of an American firm in Japan, and I would like to describe how I became involved in this study and how I collected the data.

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One of the more problematic sport spectacles in American history took place at the 1904 World’s Fair in St. Louis, which included the third modern Olympic Games. Associated with the Games was a curious event known as Anthropology Days organized by William J. McGee and James Sullivan, at that time the leading figures in American anthropology and sports, respectively. McGee recruited Natives who were participating in the fair’s ethnic displays to compete in sports events, with the “scientific” goal of measuring the physical prowess of “savages” as compared with “civilized men.” This interdisciplinary collection of essays assesses the ideas about race, imperialism, and Western civilization manifested in the 1904 World’s Fair and Olympic Games and shows how they are still relevant.

A turning point in both the history of the Olympics and the development of modern anthropology, these games expressed the conflict between the Old World emphasis on culture and New World emphasis on utilitarianism. Marked by Franz Boas’s paper at the Scientific Congress, the events in St. Louis witnessed the beginning of the shift in anthropological research from nineteenth-century evolutionary racial models to the cultural relativist paradigm that is now a cornerstone of modern American anthropology. Racist pseudoscience nonetheless reappears to this day in the realm of sports.

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Anthropology and the United States Military is a fascinating edited collection of ethnographic research that seeks to provide visions of and for US military culture from a solid anthropological base. The volume explores several important but relatively unknown cultural variations in the defense community through a variety of lenses. A strong list of contributors highlight important issues such as: anthrax vaccines, the "Golden Age" culture of the military, gender roles among army spouses, weight control and physical readiness, the military advisor, and the USNA

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Private Armed Forces and Global Security: A Guide to the Issues is the first book to pre a comprehensive yet accessible survey of the private military groups involved in conflicts worldwide. Organized around four themes, it covers the history of private military forces since 1600, the main contemporary actors and their defining characteristics, the environments in which private armed forces operate, and pres an analysis of the logic behind privatizing security.

This book goes beyond conventional knowledge, offering both a theoretical approach and a new, practical perspective to advance the understanding of the ongoing climate of global instability and relevant players within it. Numerous examples help the reader grasp the full range of real-world challenges and conceptual facets surrounding this fascinating, yet highly polarizing topic.

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A collection of exquisite residential creations, 21st Century Homes will showcase the work of up to 70 architects. The book is a sister to the highly acclaimed Visions of Design, which features North America's foremost interior designers. 21st Century Homes is the perfect format for regionally and nationally celebrated architects to gain international exposure.

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Civil War on Race Street, so named because Race Street was the road that divided blacks and whites in Cambridge, Maryland, is a detailed examination of one of the most vibrant locally based struggles for racial equality during the 1960s. Beginning with an overview of Cambridge, particularly its history of racial and class relations, Peter Levy traces the emergence of the modern civil rights movement in this city on Maryland's Eastern Shore.
Catalyzed by the arrival of freedom riders in 1962, the movement in Cambridge expanded in 1963 and 1964 under the leadership of Gloria Richardson, one of the most prominent (and one of the few female) civil rights leaders in the nation. In the years after her departure from Cambridge, the movement went into decline until 1967, when it underwent a brief revival that culminated with a riot allegedly incited by black power spokesman H. Rap Brown. In the wake of the riot, blacks and whites in Cambridge sought to rebuild their city and return to a politics of moderation. However, Spiro Agnew, then governor of Maryland, used the riot to advance his political career and the fortunes of the New Right, thereby garnering the attention of the public (as well as Richard Nixon) and achieving the vice-presidency in 1968. At the same time, H. Rap Brown saw his influence and that of the civil rights movement decline.
In addition to providing valuable insights into Richardson and Agnew, this study is one of the few to examine a community in a "border" state. Levy demonstrates that the goals of the movement were not universal, that strategies underwent constant political and social change, and that the impact on the micro level was not as clean and immediate as historians would have us believe.

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