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Kobieta

widziany: 28.12.2018 19:24

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When it was first published in 1970, this lively and fascinating book was greeted with almost universal acclaim. The American Record Guide called it "the best one-volume of jazz we have," and the Jazz Journal praised it as "a brilliant study of the whole of jazz." Perhaps the greatest tribute was paid by Louis Armstrong himself who raved: "it held Ol' Satch spellbound." Now thoroughly revised and expanded, the new edition of The Jazz Tradition offers readers a unique history of jazz, as seen through its greatest practitioners.
An original blend of history and criticism, this book explores the work of nearly two dozen leading musicians and ensembles that have shaped the course of jazz, from King Oliver's Creole Jazz band to the present day. Couched in the same readable, non-technical language that made earlier editions so popular, The Jazz Tradition adds new chapters on some of the more recent giants of jazz, performers like pianist Bill Evans, versatile horn player and saxophonist Eric Dolphy, and the World Saxophone Quartet, and considerably expands the chapter devoted to Count Basie. In addition, a foreword by Richard Crawford introduces the new edition, and the discographies on each performer have been fully brought up to date. Written by an author The Washington Post lauded as "the most knowledgeable, open-minded, and perceptive American jazz critic today," The Jazz Tradition belongs in the library of all lovers of this distinctly American sound.

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Rusyns (Rusyn: Русины, also referred to as Carpatho-Rusyns and Rusnaks) are an Eastern Slavic ethnic group who speak an Eastern Slavic language or dialect known as Rusyn. Rusyns descend from Ruthenians who did not adopt the Ukrainian ethnic identity in the early twentieth century. Some governments have prohibited the use of the term Rusyn, as seen after 1945 in Soviet Transcarpathia and Poland, and by the early 1950s in Czechoslovakia.

Today, Slovakia, Poland, Hungary, the Czech Republic, Serbia and also Croatia officially recognise Rusyns as an ethnic minority. In 2007 Rusyns were recognized as a separate ethnicity in Ukraine by the Zakarpattia Regional Council. Rusyns within Ukraine have Ukrainian citizenship, and most have adopted a Ukrainian ethnic identity. Most contemporary self-identified ethnic Rusyns live outside of Ukraine.

Of the estimated 1.2 million people of Rusyn origin, only 55,000 have officially identified themselves politically or ethnically as Rusyns, according to contemporary censuses. The ethnic classification of Rusyns, however, is controversial, as few contemporary scholars claim it as a separate East Slavic ethnicity – distinct from Russians, Ukrainians, and Belarusians. The majority of Ukrainian scholars, as well as some Rusyns when considering their self-identification, consider Rusyns to be an ethnic subgroup of the Ukrainian people. This is disputed by some Lemko scholars.

The terms Rusyn, Rusniak, Lemak, Lyshak and Lemko are considered by some scholars to be historic, local, and synonymical names for Carpathian Ukrainians. Others hold that the terms Lemko or Rusnak are simply regional variations for Rusyn.

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Since the civil rights era, the doctrine of nonviolence has enjoyed near-universal acceptance by the US Left. Today protest is often shaped by cooperation with state authorities-even organizers of rallies against police brutality apply for police permits, and anti-imperialists usually stop short of supporting self-defense and armed resistance. How Nonviolence Protects the State challenges the belief that nonviolence is the only way to fight for a better world. In a call bound to stir controversy and lively debate, Peter Gelderloos invites activists to consider diverse tactics, passionately arguing that exclusive nonviolence often acts to reinforce the same structures of oppression that activists seek to overthrow.
Contemporary movements for social change face plenty of difficult questions, but sometimes matters of strategy and tactics receive low priority. Many North American activists fail to scrutinize the role of nonviolence, never posing essential questions:
Is nonviolence effective at ending systems of oppression?
Does nonviolence intersect with white privilege and the dominance of North over South?
How does pacifism reinforce the same power dynamic as patriarchy?
Ultimately, does nonviolence protect the state?
Peter Gelderloos is a radical community organizer. He is the author of Consensus: A New Handbook for Grassroots Political, Social, and Environmental Groups and a contributor to Letters From Young Activists. He is the co-facilitator of a workshop on the prison system, and is also involved in independent media, copwatching, anti-oppression work, and anarchist organizing.

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The text presents a broad overview of military events in North America from colonial times to the late 20th century. The tone is sometimes witty, sometimes didactic, a trifle tiresome. Excellent color painting of uniforms with accompanying explanatory text. Black and white photos provide a supplement, of uneven quality. Special attention is given to the war for independence, the Civil War, conflicts with native American Indians, and the world wars. This book is an excellent introduction for beginners, and still can be a pleasure or light reference for more advanced specialists.

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Missions for Science traces the development and transfer of technology in four Atlantic regions with populations of predominantly African ancestry: the southern United States, the Panama Canal Zone, Haiti, and Liberia. David McBride explores how the pursuit of the scientific ideal, and the technical and medical outgrowths of this pursuit, have shaped African diaspora populations in these areas, asking: * What specific technologies and medical resources were transferred by U.S. institutions to black populations centers and why? * How did the professed aims of U.S. technical projects, public health, and military activities differ from their actual effects and consequences? * Did the U.S. technical transfer amount to a form of political hegemony? * What lessons can we learn from the history of technology and medicine in these key geographic regions? Missions for Science is the first book to explain how modern industrial and scientific advances shaped black Atlantic population centers. McBride is the first to provide a historical analysis of how shifting environmental factors and disease-control aid from the United States affected the collective development of these populations. He also discusses how independent black Atlantic republics with close historical links to the United States independently envisioned and attempted to use science and technology to build their nations.

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This collection of essays demonstrates how the security of Americans is potentially threatened by individuals and governments who are engaged in the illicit trade in arms, drugs, and human beings in distant parts of the globe. More than just a threat to Americans, the essays underscore that these activities are often detrimental to the United States interests around the world due to the destabilizing impact that each activity can have on a nation or region. More revealing is how terrorists benefit from this illegal trade, generating critical sources of funding used for everything from recruiting to procurement of weapons and explosives of all types to extend and expand the scope of their struggle.
The scope of this work is truly global. Fourteen essays touch on prevailing problems from the Balkans to Southeast Asia and the Pacific; from Africa to the Caribbean, and more. In each essay, the authors explore a problem that not only has direct regional repercussions, but larger international ones as well. The essays present problems that result from these illegal activities as a global epidemic, not simply regionalized problems.

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Shedding new light on contemporary campaigns to encourage marriage among welfare recipients and to prosecute "deadbeat dads," Wives without Husbands traces the efforts of Progressive reformers to make "runaway husbands" support their families. Anna R. Igra investigates the interrelated histories of marriage and welfare policy in the early 1900s, revealing how reformers sought to make marriage the solution to women's and children's poverty.
Igra taps a rich trove of case files from the National Desertion Bureau, a Jewish husband-location agency, and follows hundreds of deserted women through the welfare and legal systems of early twentieth-century New York City. She integrates a broad range of topics, including Americanization as a gendered process, breadwinning as a measure of manhood, the relationship between consumer culture and social policy formation, the class dimensions of family law, and the Jewish community as a source of welfare policy innovation. Igra analyzes the history of antidesertion reform from its emergence in social policy debates, through the establishment of domestic relations courts, to Depression relief programs. She shows that early twentieth-century reformers, by attempting to make instrumental use of poor people's intimate relations, anticipated welfare policies in our own time that promote marriage as an answer to poverty.

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Soon after Allan Pinkerton established his legendary detective agency in the United States, Canadians began seeking their services. Call in Pinkerton's is the history of the agency's work on behalf of Canadian governments and police forces. During the late nineteenth century and early twentieth century, Pinkerton's operatives hunted legendary train robber Bill Miner in the woods of British Columbia, infiltrated German spy rings during World War I, and helped future prime minister John A. Macdonald to fend off the Fenian raids. They tracked down the Reno Brothers in Windsor, Ontario, and investigated labour unrest in Hamilton. The agency's detectives countered crimes all over Canada, particularly in the West and British Columbia. Pinkerton's activities went as far north as the Yukon, where fears were growing of an imminent invasion by a force of Americans from Alaska. Call in Pinkerton's is the first book to chronicle the agency's work on behalf of Canadian governments and police forces. This entertaining book provides accounts of actual Pinkerton's investigations while detailing the day-to-day activities of a private detective at work. Call in Pinkerton's is a fascinating read for anyone with an interest in crime and espionage.

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Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.

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Regardless of its outcome, the Iraq War has had a transformative effect on the Middle East. To equip U.S. policymakers to better manage the war1s long-term consequences, the authors analyzed its effects on the regional balance of power, local perceptions of U.S. credibility, the domestic stability of neighboring states, and trends in terrorism after conducting extensive interviews in the region and drawing from an array of local media sources.

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Startled by rapid social changes at the turn of the twentieth century, citizens of Atlanta wrestled with fears about the future of race relations, the shape of gender roles, the impact of social class, and the meaning of regional identity in a New South. Gavin James Campbell demonstrates how these anxieties were played out in Atlanta's popular musical entertainment.
Examining the period from 1890 to 1925, Campbell focuses on three popular musical institutions: the New York Metropolitan Opera (which visited Atlanta each year), the Colored Music Festival, and the Georgia Old-Time Fiddlers' Convention. White and black audiences charged these events with deep significance, Campbell argues, turning an evening's entertainment into a struggle between rival claimants for the New South's soul. Opera, spirituals, and fiddling became popular not just because they were entertaining, but also because audiences found them flexible enough to accommodate a variety of competing responses to the challenges of making a New South.
Campbell shows how attempts to inscribe music with a single, public, fixed meaning were connected to much larger struggles over the distribution of social, political, cultural, and economic power. Attitudes about music extended beyond the concert hall to simultaneously enrich and impoverish both the region and the nation that these New Southerners struggled to create.

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The story of Reconstruction is not simply about the rebuilding of the South after the Civil War. Instead, the late nineteenth century defined modern America, as Southerners, Northerners, and Westerners gradually hammered out a national identity that united three regions into a country that could become a world power. Ultimately, the story of Reconstruction is about how a middle class formed in America and how its members defined what the nation would stand for, both at home and abroad, for the next century and beyond.
A sweeping history of the United States from the era of Abraham Lincoln to the presidency of Theodore Roosevelt, this engaging book stretches the boundaries of our understanding of Reconstruction. Historian Heather Cox Richardson ties the North and West into the post–Civil War story that usually focuses narrowly on the South, encompassing the significant people and events of this profoundly important era.
By weaving together the experiences of real individuals—from a plantation mistress, a Native American warrior, and a labor organizer to Andrew Carnegie, Julia Ward Howe, Booker T. Washington, and Sitting Bull—who lived during the decades following the Civil War and who left records in their own words, Richardson tells a story about the creation of modern America.

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In 2005, historian Jason Emerson discovered a steamer trunk formerly owned by Robert Todd Lincoln's lawyer and stowed in an attic for forty years. The trunk contained a rare find: twenty-five letters pertaining to Mary Todd Lincoln's life and insanity case, letters assumed long destroyed by the Lincoln family. Mary wrote twenty of the letters herself, more than half from the insane asylum to which her son Robert had her committed, and many in the months and years after.
The Madness of Mary Lincoln is the first examination of Mary Lincoln’s mental illness based on the lost letters, and the first new interpretation of the insanity case in twenty years. This compelling story of the purported insanity of one of America’s most tragic first ladies provides new and previously unpublished materials, including the psychiatric diagnosis of Mary’s mental illness and her lost will.
Emerson charts Mary Lincoln’s mental illness throughout her life and describes how a predisposition to psychiatric illness and a life of mental and emotional trauma led to her commitment to the asylum. The first to state unequivocally that Mary Lincoln suffered from bipolar disorder, Emerson offers a psychiatric perspective on the insanity case based on consultations with psychiatrist experts.
This book reveals Abraham Lincoln’s understanding of his wife’s mental illness and the degree to which he helped keep her stable. It also traces Mary’s life after her husband’s assassination, including her severe depression and physical ailments, the harsh public criticism she endured, the Old Clothes Scandal, and the death of her son Tad.
The Madness of Mary Lincoln is the story not only of Mary, but also of Robert. It details how he dealt with his mother’s increasing irrationality and why it embarrassed his Victorian sensibilities; it explains the reasons he had his mother committed, his response to her suicide attempt, and her plot to murder him. It also shows why and how he ultimately agreed to her release from the asylum eight months early, and what their relationship was like until Mary’s death.
This historical page-turner provides readers for the first time with the lost letters that historians had been in search of for eighty years.

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John Phillip Reid has authored several books and articles on legal aspects of the nineteenth-century North American fur trade, mainly involving the Hudson's Bay Company (HBC), the best-documented fur-trading company. Here Reid examines Peter Skene Ogden's expeditions into the Snake River country between 1824 and 1828, during which time the "Oregon Country" was open to economic exploitation by both Britain and the United States under an 1818 joint occupation treaty. After the 1821 merger of the HBC and the Montreal-based North West Company, the "new" HBC under the aegis of Sir George Simpson attempted to secure and maintain dominance over the region. HBC policy called for stripping the Snake River country of beaver to discourage American trappers' incursions. The attempt to create a "fur desert" buffer zone is a well-known program, but Reid reinterprets its genesis and its success.

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