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  • 43 KB
  • 20 gru 21 20:09
The slippery slope into horrific armed conflict is a tale often told about World War I, but this author’s take on the antecedents of the European war of 1914–18 is distinct. Carter views the shifting alliance entanglements of the Great Powers of the late nineteenth and early twentieth centuries, and especially the growing animosity and rivalry between Britain and Germany, with particular focus on the attitudes and actions of three royal first cousins: Emperor Wilhelm II of Germany, Emperor Nicholas II of Russia, and King George V of Great Britain (who also reigned as emperor of India, hence the book’s title reference to three emperors). Rich in concrete detail, elegant in style, and wise, fresh, and knowledgeable in interpretation, the author’s account observes a profound anachronism at play: that these three monarchs, in what they didn’t realize were the waning days of the institution of monarchy, handled foreign diplomacy as if it were a family business. Despite the reality of growing fissures separating their countries, “each emperor continued to paper over the cracks with cousinly gestures, each increasingly irrelevant.” Europe plunged over the precipice of war in August 1914, revealing in stark terms the inability of royal familial ties to control and contain national disagreements; as the author has it, the fact that Wilhelm, Nicholas, and George were out of touch with actual politics could not have been more apparent. An irresistible narrative for history buffs.

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  • 13 KB
  • 20 gru 21 20:09
What does drug addiction mean to us? What did it mean to others in the past? And how are these meanings connected? In modern society, the idea of drug addiction is a fixed and commonly understood concept, yet this was not always the case in the past. This book uncovers the original influences that shaped the creation and the various interpretations of addiction as a disease, and of addiction to opiates in particular. It delves into the treatments, regimes, and prejudices that surrounded the condition, a newly emerging pathological entity and a form of 'moral insanity' during the nineteenth century. The source material for this book is rich and surprising. Letters and diaries provide the most moving material, detailing personal struggles with addiction and the trials of those who cared and despaired. Confessions of shame, deceit, misery and terror sit alongside those of deep sensual pleasure, visionary manifestations and blissful freedom from care. The reader can follow the lifelong opium careers of literary figures, artists and politicians, glimpse a raw underworld of hidden drug use, or see the bleakness of urban and rural poverty alleviated by daily doses of opium. Delving into diaries, letters and confessions, this book exposes the medical case histories and the physician's mad, lazy, commercial, contemptuous, desperate, altruistic and frustrated attempts to deal with drug addiction. It demonstrates that many of the stigmatising prejudices arose from false 'facts' and semi-mythical beliefs and thus has significant implications, not only for the history of addiction, but also for how view the condition today.

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  • 20 gru 21 20:09
For this book R. R. Palmer has translated selections from the abundant writings of the versatile French political figure and writer Marc-Antoine Jullien, weaving them together with his own extensive commentary into an absorbing narrative of Jullien's life and times. Jullien's hopes and fears for the "progress of humanity" were typical of many of the French bourgeoisie in this turbulent period. His life coincided with the whole era of revolution in Europe and the Americas from 1775 to 1848: he was born in the year when armed rebellion against Britain began in America, he witnessed the fall of the Bastille as a schoolboy in Paris, joined the Jacobin club, took part in the Reign of Terror, advocated democracy, put his hopes in Napoleon Bonaparte, turned against him, and then welcomed his return from Elba. Under the restored Bourbons, he became an outspoken liberal, rejoiced in the revolution of 1830, had doubts about the July monarchy, welcomed the revolution of 1848, and died a few weeks before the election of Louis-Napoleon Bonaparte as president of the Second Republic. Drawn from books, pamphlets, reports, letters, book reviews, magazine articles, poems, and private notes and memoranda, Jullien's comments are supplemented here by letters that his mother wrote during the early years of the French Revolution and by articles by Jullien's collaborators in the Revue Encyclopdique. In Palmer's skilled hands, these selected materials from a now forgotten life vividly portray France's transition from revolutionary republicanism and the Terror through the Napoleonic years to the more placid liberalism of the nineteenth century.

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  • 287 KB
  • 20 gru 21 20:09
In this distinguished contribution to Latin American colonial history, Douglas Cope draws upon a wide variety of sources—including Inquisition and court cases, notarial records and parish registers—to challenge the traditional view of castas (members of the caste system created by Spanish overlords) as rootless, alienated, and dominated by a desire to improve their racial status. On the contrary, the castas, Cope shows, were neither passive nor ruled by feelings of racial inferiority; indeed, they often modified or even rejected elite racial ideology. Castas also sought ways to manipulate their social "superiors" through astute use of the legal system. Cope shows that social control by the Spaniards rested less on institutions than on patron-client networks linking individual patricians and plebeians, which enabled the elite class to co-opt the more successful castas.
The book concludes with the most thorough account yet published of the Mexico City riot of 1692. This account illuminates both the shortcomings and strengths of the patron-client system. Spurred by a corn shortage and subsequent famine, a plebeian mob laid waste much of the central city. Cope demonstrates that the political situation was not substantially altered, however; the patronage system continued to control employment and plebeians were largely left to bargain and adapt, as before.
A revealing look at the economic lives of the urban poor in the colonial era, The Limits of Racial Domination examines a period in which critical social changes were occurring. The book should interest historians and ethnohistorians alike.

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  • 20 gru 21 20:09
"This is a brilliant approach to the vexing questions about ethical requirements of certain leading professions. No serious treatment of these issues will be able to proceed without considering Applbaum's thorough and pointed arguments. This book is, on the one hand, literate, witty and fun to read, and on the other, rigorous, careful, and technical when the argument requires it."----David Estlund, Brown UniversityThe adversary professions--law, business, and government, among others--typically claim a moral permission to violate persons in ways that, if not for the professional role, would be morally wrong. Lawyers advance bad ends and deceive, business managers exploit and despoil, public officials enforce unjust laws, and doctors keep confidences that, if disclosed, would prevent harm. Ethics for Adversaries is a philosophical inquiry into arguments that are offered to defend seemingly wrongful actions performed by those who occupy what Montaigne called "necessary offices."
Applbaum begins by examining the career of Charles-Henri Sanson, who is appointed executioner of Paris by Louis XVI and serves the punitive needs of the ancien regime for decades. Come the French Revolution, the King's Executioner becomes the king's executioner, and he ministers with professional detachment to each defeated political faction throughout the Terror and its aftermath. By exploring one extraordinary role and the arguments that can be offered in its defense, Applbaum raises unsettling doubts about arguments in defense of less sanguinary professions and their practices.
To justify harmful acts, adversaries appeal to arguments about the rules of the game, fair play, consent, the social construction of actions and actors, good outcomes in equilibrium, and the legitimate authority of institutions. Applbaum concludes that these arguments are weaker than supposed and do not morally justify much of the violation that professionals and public officials inflict. Institutions and the roles they create ordinarily cannot mint moral permissions to do what otherwise would be morally prohibited.

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  • 20 gru 21 20:09
On the 150th anniversary of the death of the English historian and politician Thomas Babington Macaulay, Robert Sullivan offers a portrait of a Victorian life that probes the cost of power, the practice of empire, and the impact of ideas.
His Macaulay is a Janus-faced master of the universe: a prominent spokesman for abolishing slavery in the British Empire who cared little for the cause, a forceful advocate for reforming Whig politics but a Machiavellian realist, a soaring parliamentary orator who avoided debate, a self-declared Christian, yet a skeptic and a secularizer of English history and culture, and a stern public moralist who was in love with his two youngest sisters.
Perhaps best known in the West for his classic History of England, Macaulay left his most permanent mark on South Asia, where his penal code remains the law. His father ensured that ancient Greek and Latin literature shaped Macaulay’s mind, but he crippled his heir emotionally. Self-defense taught Macaulay that power, calculation, and duplicity rule politics and human relations. In Macaulay’s writings, Sullivan unearths a sinister vision of progress that prophesied twentieth-century genocide. That the reverent portrait fashioned by Macaulay’s distinguished extended family eclipsed his insistent rhetoric about race, subjugation, and civilizing slaughter testifies to the grip of moral obliviousness.
Devoting his huge talents to gaining power—above all for England and its empire—made Macaulay’s life a tragedy. Sullivan offers an unsurpassed study of an afflicted genius and a thoughtful meditation on the modern ethics of power.

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  • 182 KB
  • 20 gru 21 20:09
The androgynous, asexual Buddha of contemporary popular imagination stands in stark contrast to the muscular, virile, and sensual figure presented in Indian Buddhist texts. In early Buddhist literature and art, the Buddha’s perfect physique and sexual prowess are important components of his legend as the world’s “ultimate man.” He is both the scholarly, religiously inclined brahman and the warrior ruler who excels in martial arts, athletic pursuits, and sexual exploits. The Buddha effortlessly performs these dual roles, combining his society’s norms for ideal manhood and creating a powerful image taken up by later followers in promoting their tradition in a hotly contested religious marketplace.
In this groundbreaking study of previously unexplored aspects of the early Buddhist tradition, John Powers skillfully adapts methodological approaches from European and North American historiography to the study of early Buddhist literature, art, and iconography, highlighting aspects of the tradition that have been surprisingly invisible in earlier scholarship. The book focuses on the figure of the Buddha and his monastic followers to show how they were constructed as paragons of masculinity, whose powerful bodies and compelling sexuality attracted women, elicited admiration from men, and convinced skeptics of their spiritual attainments.

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  • 83 KB
  • 20 gru 21 20:09
With its emphasis on early modern emissaries and their role in England's expansionary ventures and cross-cultural encounters across the globe, this collection of essays takes the messenger figure as a focal point for the discussion of transnational exchange and intercourse in the sixteenth and seventeenth centuries. It sees the emissary as embodying the processes of representation and communication within the world of the text, itself an 'emissary' that strives to communicate and re-present certain perceptions of the 'real.' Drawing attention to the limits and licenses of communication, the emissary is a reminder of the alien quality of foreign language and the symbolic power of performative gestures and rituals. Contributions to this collection examine different kinds of cross-cultural activities (e.g. diplomacy, trade, translation, espionage, missionary endeavors) in different world areas (e.g. Asia, the Mediterranean, the Levant, the New World) via different critical methods and approaches. They take up the literary and cultural productions and representations of ambassadors, factors, traders, translators, spies, middlemen, merchants, missionaries, and other agents, who served as complex conduits for the global transport of goods, religious ideologies, and socio-cultural practices throughout the early modern period. Authors in the collection investigate the multiple ways in which the emissary became enmeshed in emerging discourses of racial, religious, gender, and class differences. They consider how the emissary's role might have contributed to an idealized progressive vision of a borderless world or, conversely, permeated and dissolved borders and boundaries between peoples only to further specific group interests.

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  • 134 KB
  • 20 gru 21 20:09
Concerning itself with the complex interplay between iconoclasm against images of the Virgin Mary in post-Reformation England and stage representations that evoke various 'Marian moments' from the medieval, Catholic past, this collection answers the call for further investigation the complex relationship between the fraught religio-political culture of the period and the theater that it spawned. Contributors analyze the vestiges of Catholic tradition and culture that leak out in stage imagery, plot devices, and characterization. Concerning itself with the complex interplay between iconoclasm against images of the Virgin Mary in post-Reformation England and stage representations that evoke various 'Marian moments' from the medieval, Catholic past, this collection answers the call for further investigation of the complex relationship between the fraught religio-political culture of the early modern period and the theater that it spawned. Joining historians in rejecting the received belief that Catholicism could be turned on and off like a water spigot in response to sixteenth-century religious reform, the early modern British theater scholars in this collection turn their attention to the vestiges of Catholic tradition and culture that leak out in stage imagery, plot devices, and characterization in ways that are not always clearly engaged in the business of Protestant panegyric or polemic. Among the questions they address are: What is the cultural function of dramatic Marian moments? Are Marian moments nostalgic for, or critical of, the 'Old Faith'? How do Marian moments negotiate the cultural trauma of iconoclasm and / or the Reformation in early modern England? Did these stage pictures of Mary provide subversive touchstones for the Old Faith of particular import to crypto-Catholic or recusant members of the audience?

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  • 110 KB
  • 20 gru 21 20:09
William III (1650-1702) was Stadholder in the United Provinces and King of England, Scotland and Ireland. His reign has always intrigued historians, as it encompassed such defining events as the Dutch year of Disaster (1672), the Glorious Revolution (1688) and the ensuing wars against France. Although William has played a pivotal role in the political and religious history of his countries, the significance and international impact of his reign is still not very well understood.This volume contains a number of innovative essays from specialists in the field, which have evolved from papers delivered to an international conference held at the University of Utrecht in December 2002. By focusing on the entire period 1650-1702 from an international perspective, the volume moves historical discussion away from the traditional analysis of single events to encompass William's entire reign from a variety of political, religious, intellectual and cultural positions. . In so doing it offers a new perspective on the British and Dutch reigns of William III, as well as the wider European milieu.

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  • 134 KB
  • 20 gru 21 20:09
Recent years have witnessed a revival of interest in the history of the Huguenots, and new research has increased of understanding of their role in shaping the early modern world. Yet whilst much has been written about the Huguenots during the sixteenth-century wars of religion, much less is known about their history in the following centuries. The ten essays in this collection provide the first broad overview of Huguenot religious culture from the Restoration of Charles II to the outbreak of the French Revolution. Dealing primarily with the experiences of Huguenots in England and Ireland, the volume explores issues of conformity and nonconformity, the perceptions of 'refuge', and Huguenot attitudes towards education, social reform and religious tolerance. Taken together they offer the most comprehensive and up-to-date survey of Huguenot religious identity in the seventeenth and eighteenth centuries.About the Editor: Dr Anne Dunan-Page is based at the Universit, de Montpellier III, France.

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  • 284 KB
  • 20 gru 21 20:09
Living in Ancient Egypt covers the period from 3000 BCE to 145 BCE, focusing on a time set later in the pharaonic era. It examines the day-to-day lives of ancient Egyptians, from the high priestly caste to the ranks of soldiers to peasants and slaves. Methods of farming, cooking, and building are explained, as well as the structure of Egyptian government and society, influencing law, education, and family. Particular attention is paid to the Egyptian gods, as well as to the temples, tombs, and pyramids for which the ancient Egyptian culture is so well-known.

With timelines, maps, detailed photography, and full-color illustrations, Living in Ancient Egypt is an engaging reference for teenagers and young adults that brings the ancient world to life.

Chapters include:
- Nile - Giver of Life
- Government and Society
- A Working Life
- A Land Ruled by Gods

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  • 376 KB
  • 20 gru 21 20:09
In a brisk revisionist history, William Rowe challenges the standard narrative of Qing China as a decadent, inward-looking state that failed to keep pace with the modern West.
The Great Qing was the second major Chinese empire ruled by foreigners. Three strong Manchu emperors worked diligently to secure an alliance with the conquered Ming gentry, though many of their social edicts—especially the requirement that ethnic Han men wear queues—were fiercely resisted. As advocates of a “universal” empire, Qing rulers also achieved an enormous expansion of the Chinese realm over the course of three centuries, including the conquest and incorporation of Turkic and Tibetan peoples in the west, vast migration into the southwest, and the colonization of Taiwan.
Despite this geographic range and the accompanying social and economic complexity, the Qing ideal of “small government” worked well when outside threats were minimal. But the nineteenth-century Opium Wars forced China to become a player in a predatory international contest involving Western powers, while the devastating uprisings of the Taiping and Boxer rebellions signaled an urgent need for internal reform. Comprehensive state-mandated changes during the early twentieth century were not enough to hold back the nationalist tide of 1911, but they provided a new foundation for the Republican and Communist states that would follow.
This original, thought-provoking history of China’s last empire is a must-read for understanding the challenges facing China today.

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  • 346 KB
  • 20 gru 21 20:09
The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu.
The Chinese engaged in extensive trade on sea and land. Merchants from Inner Asia settled in the capital, while Chinese entrepreneurs set off for the wider world, the beginning of a global diaspora. The emergence of an economically and culturally dominant south that was controlled from a northern capital set a pattern for the rest of Chinese imperial history. Poems celebrated the glories of the capital, meditated on individual loneliness in its midst, and described heroic young men and beautiful women who filled city streets and bars.
Despite the romantic aura attached to the Tang, it was not a time of unending peace. In 756, General An Lushan led a revolt that shook the country to its core, weakening the government to such a degree that by the early tenth century, regional warlordism gripped many areas, heralding the decline of the Great Tang.

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  • 458 KB
  • 20 gru 21 20:09
Bitwa pod Trafalgarem była zaledwie epizodem w konflikcie morskim pomiędzy Wielką Brytanią a Francją, który rozpoczął się w roku 1793, a zakończył w 1815. Miała jednak charakter rozstrzygający. Ukazała nie tylko brytyjską potęgę morską, ale również znaczenie tego kraju jako głównego uczestnika wojny prowadzonej na nieznaną dotąd skalę, którą przewyższyć miała dopiero I wojna światowa. Rozegrana w ramach tego konfliktu bitwa morska jest jedną z największych w historii i ostatnią stoczoną przez floty składające się z okrętów zbudowanych z drewna. W ciągu kilku godzin admirał Horatio Nelson raz na zawsze wyeliminował groźbę inwazji francuskiej i zapewnił Wielkiej Brytanii bezpieczeństwo na morzu na następne sto lat. Jedyną skazą na wspaniałej wiktorii była śmierć Nelsona, choć z drugiej strony to, że jego największemu dokonaniu towarzyszyła ofiara z życia na polu chwały, przyczyniło się do powstania trwającej do dziś legendy.

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  • 31 KB
  • 20 gru 21 20:09
Novelist and biographer Ackroyd (The Plato Papers; T.S. Eliot; etc.) offers a huge, enthralling "biography" of the city of London. The reader segues through this litany of lists and anthology of anecdotes via the sketchiest of topical linkages, but no matter not a page is dull, until brief closing chapters in which Ackroyd succumbs to bathos, for which he's instantaneously redeemed by the preceding chapters. He admits to using no original research, openly crediting his printed sources. Ackroyd examines London from its pre-history through today, artfully selecting, organizing and pacing stories, and rendering the past in witty and imaginative ways. "The opium quarter of Limehouse," he tells readers, for example, "is now represented by a Chinese take-away." Fast food, it seems, was always part of the London scene. When poet Thomas Southey asked a pastry cook why she kept her shop open in the worst weather, she told him that otherwise she would lose business, "so many were the persons who took up buns or biscuits as they passed by and threw their pence in, not allowing themselves time to enter." Ackroyd covers unrest and peace, fires and ruins, river and rail transport, crime and punishment, wealth and poverty, markets and churches, uncontrolled growth and barely controlled filth. If there is a hero among the throngs, it may be engineer Joseph Bazalgette, who in 1855 began building 1,265 miles of sewers to contain the Stygian odor of progress and keep the huge, ugly metropolis livable. No one should mind the extraordinary price of this extraordinary achievement. B&w illus., maps not seen by PW. (On sale Oct. 16)Forecast: Published to acclaim in England, this is virtually guaranteed major review coverage here, and the publisher will also shoot for national media. Anglophiles and others will rejoice.

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  • 10,8 MB
  • 20 gru 21 20:09

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