USA Books - flaccolipan1 - Chomikuj.pl, Strona 239

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Donald MacKay - The Lumberjacks (2007).pdf

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David J. Bederman - The Classical Foundations of t he American Constitution, Prevailing Wisdom (2008).jpg

The framers of the American Constitution were substantially influenced by ancient history and classical political theory, as exemplified by their education, the availability of classical readings, and their inculcation in classical republican values. This volume explores how the framing generation deployed classical learning to develop many of the essential structural aspects of the Constitution: federalism, separation of powers, a bicameral legislature, independent courts, and the war and foreign relations powers. Also examined are very contemporary constitutional debates, for which there were classical inspirations, including sovereign immunity, executive privilege, line-item vetoes, and the electoral college. Combining techniques of intellectual history, classical studies, and constitutional interpretation, this book makes a unique contribution to our understanding of contemporary constitutionalism.

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David J. Bederman - The Classical Foundations of t he American Constitution, Prevailing Wisdom (2008).pdf

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Patrick Spielman, Dan Kihl - Southwest Scroll Saw Patterns (1994).jpeg

More than 200 patterns inspired by the great early cultures of the American Southwest. Make pegboards, clocks, jewelry boxes, lampshades, shelves, and any wood project “extra special” by applying these marvelous designs. “Full size patterns...of ancient Native American traditions and lifestyles, as well as animals such as coyotes,

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Patrick Spielman, Dan Kihl - Southwest Scroll Saw Patterns (1994).pdf

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Adrienne Mayor - Fossil Legends of the First Ameri cans (2005).jpg

The burnt-red badlands of Montana's Hell Creek are a vast graveyard of the Cretaceous dinosaurs that lived 68 million years ago. Those hills were, much later, also home to the Sioux, the Crows, and the Blackfeet, the first people to encounter the dinosaur fossils exposed by the elements. What did Native Americans make of these stone skeletons, and how did they explain the teeth and claws of gargantuan animals no one had seen alive? Did they speculate about their deaths? Did they collect fossils?
Beginning in the East, with its Ice Age monsters, and ending in the West, where dinosaurs lived and died, this richly illustrated and elegantly written book examines the discoveries of enormous bones and uses of fossils for medicine, hunting magic, and spells. Well before Columbus, Native Americans observed the mysterious petrified remains of extinct creatures and sought to understand their transformation to stone. In perceptive creation stories, they visualized the remains of extinct mammoths, dinosaurs, pterosaurs, and marine creatures as Monster Bears, Giant Lizards, Thunder Birds, and Water Monsters. Their insights, some so sophisticated that they anticipate modern scientific theories, were passed down in oral histories over many centuries.
Drawing on historical sources, archaeology, traditional accounts, and extensive personal interviews, Adrienne Mayor takes us from Aztec and Inca fossil tales to the traditions of the Iroquois, Navajos, Apaches, Cheyennes, and Pawnees. Fossil Legends of the First Americans represents a major step forward in our understanding of how humans made sense of fossils before evolutionary theory developed.

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William G. Gavin - Accoutrement Plates North and S outh 1861-1865 (1963).jpg

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35,6 MB
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William G. Gavin - Accoutrement Plates North and S outh 1861-1865 (1963).pdf

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Arthur L. Stinchcombe - Sugar Island Slavery in th e Age of Enlightenment (1995).jpg

Plantations, especially sugar plantations, created slave societies and a racism persisting well into post- slavery periods: so runs a familiar argument that has been used to explain the sweep of Caribbean history. Here one of the most eminent scholars of modern social theory applies this assertion to a comparative study of most Caribbean islands from the time of the American Revolution to the Spanish American War. Arthur Stinchcombe uses insights from his own much admired Economic Sociology to show why sugar planters needed the help of repressive governments for recruiting disciplined labor. Demonstrating that island-to- island variations on this theme were a function of geography, local political economy, and relation to outside powers, he scrutinizes Caribbean slavery and Caribbean emancipation movements in a world-historical context. Throughout the book, Stinchcombe aims to develop a sociology of freedom that explains a number of complex phenomena, such as how liberty for some individuals may restrict the liberty of others. Thus, the autonomous governments of colonies often produced more oppressive conditions for slaves than did so-called arbitrary governments, which had the power to restrict the whims of the planters. Even after emancipation, freedom was not a clear-cut matter of achieving the ideals of the Enlightenment. Indeed, it was often a route to a social control more efficient than slavery, providing greater flexibility for the planter class and posing less risk of violent rebellion.

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Arthur L. Stinchcombe - Sugar Island Slavery in th e Age of Enlightenment (1995).pdf

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Barry W. Lynn - Piety & Politics, The Right-Wing A ssault on Religious Freedom (2006).jpg

In the wake of the 2004 presidential election, the Religious Right insisted that George Bush had been handed a mandate for an ideology-based social agenda, including the passage of a “marriage amendment” to ban same-sex unions, diversion of tax money to religious groups through “faith-based initiatives,” the teaching of creationism in public schools, and restrictions on abortion. Led by an aggressive band of television preachers and extremist radio personalities, the Religious Right set its sights on demolishing the wall of separation between church and state. The Reverend Barry Lynn is a devout Christian, but this propaganda effort disturbs him deeply. He argues that politicians need to stop looking to the Bible to justify their actions and should consult another source instead: the U.S. Constitution. When the Founding Fathers of our great nation created the Constitution, they had seen firsthand the dangers of an injudicious mix of religion and government. They knew what it was like to live under the yoke of state-imposed faith. They drew up a model for the new nation that would allow absolute freedom of religion. They knew that religion, united with the raw power of government, spawns tyranny.

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Barry W. Lynn - Piety & Politics, The Right-Wing A ssault on Religious Freedom (2006).pdf

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Bob Wineburg - Faith-Based Inefficiency, The Folli es of Bush's Initiatives (2007).jpg

On January 29, 2001, President Bush established the White House Office of Faith-Based and Community Initiatives. Its stated mission is to fight society's ills by "rallying the armies of compassion" inside America's churches. In Faith-Based Inefficiency Bob Wineburg argues that beneath the compassionate camouflage lies a five-star war plan to demolish government programs, mobilize and increase the size of the evangelical Christian voting block, shift government money to churches and other faith-based organizations in the conservative-led culture war, and develop a smoke screen of convincing media images and baffling words to confuse detractors. This largely understated relationship between the plan's politics and its service delivery has been overlooked, until now. Wineburg untangles the web of motives and complex activities in this newest dimension of the ongoing culture war to capture America's soul. He identifies the parties--religious extremists, social engineers, and politicos--and shows how they work to further the agenda of the core constituency of compassionate conservatism. His analysis clearly explains this initiative and exposes the naivete of the Administration's approach to fixing the serious and complex problems of persistent poverty. In addition, Wineburg illustrates through first-hand examples what is required for effective services, and he shows how local communities can develop plans to produce more skills for coping with local problems. He addresses complex issues like worker displacement, illiteracy, child abuse, substance abuse, and prison reentry, while offering workable options for small churches to participate in partnerships with government and other local nonprofits to prevent, solve, and manage such problems.

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Bob Wineburg - Faith-Based Inefficiency, The Folli es of Bush's Initiatives (2007).pdf

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David E. Nye - When the Lights Went Out, A History of Blackouts in America (2010).jpg

Where were you when the lights went out? At home during a thunderstorm? Preparing for an air attack during World War II? During the Great Northeastern Blackout of 1965? In New York City during a similar but more frightening blackout in 1977? In California when rolling blackouts hit in 2000? In 2003, when a cascading power failure left fifty million people without electricity? We often remember vividly our time in the dark. In When the Lights Went Out, David Nye views power outages in America from 1935 to the present not simply as technical failures but variously as military tactic, social disruption, crisis in the networked city, outcome of political and economic decisions, sudden encounter with sublimity, and memories enshrined in photographs. Our electrically lit-up life is so natural to us that when the lights go off, the darkness seems abnormal.

Nye looks at America's development of its electrical grid, which made large-scale power failures possible; military blackouts before and during World War II ("The silence was the big surprise of the blackout, the darkness discounted," wrote Harold Ross in The New Yorker in 1942); New York City's contrasting 1965 and 1977 blackout experiences (the first characterized by cooperation, the second by looting and disorder); the growth in consumer demand that led to rolling blackouts made worse by energy traders' market manipulations; blackouts caused by terrorist attacks and sabotage; and, finally, the "greenout" (exemplified by the new tradition of "Earth Hour"), a voluntary reduction organized by environmental organizations.

Blackouts, writes Nye, are breaks in the flow of social time that reveal much about the trajectory of American history. Each time one occurs, Americans confront their essential condition—not as isolated individuals, but as a community that increasingly binds itself together with electrical wires and signals.
Review
"Meticulously researched and engagingly written, When the Lights Went Out is part history and part cautionary tale. David Nye illumines his subject with such insight and skill that a reader won't ever be able to flip on an electrical switch without thinking of this book and its consequential message." --Robert Schmuhl, Walter H. Annenberg-Edmund P. Joyce Chair in American Studies and Journalism, University of Notre Dame "Fifteen years ago, David Nye's groundbreaking Electrifying America showed us how the social, cultural, and political terrain shifted when the lights went on. Now he shows us what happened When the Lights Went Out--a must-read for anyone who lived through or just heard about the big-city blackouts of 1965 onward and wonders what it all meant." --Arthur P. Molella, Director, Smithsonian Lemelson Center

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David E. Nye - When the Lights Went Out, A History of Blackouts in America (2010).pdf

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F. Forrester Church - God and Other Famous Liberal s, Recapturing Bible, Flag, and Family from the Fa r Right (1996).jpg

USA Books - F. Forrester Church - God and Other Famous Liberals, R...uring Bible, Flag, and Family from the Far Right 1996.jpg

With history and the Holy Scriptures as his guide, the Reverend Forrest Church takes on the religious right and political conservatives on three fronts: religion, patriotism, and family values. Emphasizing the strong connection between liberalism and democracy, he debunks the myth of the moral superiority of the conservative viewpoint. With an excellent forward by Anne Eleanor Roosevelt, God And Other Famous Liberals is divided into three sections: Reclaiming the Bible (The Most Famous Liberal of All; God's Son Jesus; The Holy Spirit); Reclaiming the Flag (With Liberty for All; We Hold These Truths; One Nation Under God); and Reclaiming the Family (Your Mother is a Liberal; E Pluribus Unum). The book concludes with an Epilogue, Appendix; and an Index. God And Other Famous Liberals is recommended reading for everyone, freethinker or religionist, who support the principles of church-state separation, and whose are saddened by the spectacle of the Religious Right claiming moral superiority over not only the "Godless Humanist" but the Religious Left as well. Insightful, very well written in an engaging style, and as Arthur Schlesinger Jr. wrote: "This thoughtful and and spirited book reminds us all that the Bible and the flag are not the private property of the radical right. " Forrest Church is pastor of All Souls Unitarian Church in New York City, and the author of numerous books including: Father and Son, Everyday Miracles, and The Seven Deadly Virtues.

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F. Forrester Church - God and Other Famous Liberal s, Recapturing Bible, Flag, and Family from the Fa r Right (1996).pdf

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J. David Woodard - The America That Reagan Built ( 2006).jpg

This is a whistle-stop survey of American politics from Ronald Reagan to George W. Bush, with visits to poll results, biennial elections, political crises, and policy questions of the past twenty-five years. It touches on numerous aspects of American political life as well as economics, art, literature, science, society, fads, and customs that changed with the culture of the country. The story is told in terms of the presidents who shaped and led the nation, the elections that brought and kept them in power, and the dozens of people who collectively played a part in helping mold the national experience from 1980 to 2005.

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J. David Woodard - The America That Reagan Built ( 2006).pdf

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Jeffrey A. Hammond - The American Puritan Elegy, A Literary and Cultural Study (2000).jpg

"Although one scarcely expects contemporary readers to show much interest in the multitude of formulaic death poems left behind by dead white (and mostly male) Puritans, Jeffery A. Hammond's study offers an impressively innovate approach to this subject matter." John Gatta Christianity and Literature

"Never has thid body of peoms read so intensely and so well." Early American Literature: Volume 36

"Hammond's rich, erudite text is clearly addressed to academic peers...Hammond's achievement is considerable." American Literature

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Jim Wallis - The Great Awakening, Reviving Faith a nd Politics in a Post-Religious Right America (200 8).jpg

What will it take to solve the biggest issues of our time: extreme and needless poverty, global warming and environmental degradation, terrorism and the endless cycle of violence, racism, human trafficking, health care and education, and other pressing problems? While Washington offers only the politics of blame and fear, Jim Wallis, the man who changed the conversation about faith and politics, has traveled the country and found a nation hungry for a politics of solutions and hope. He shows us that a revival is happening, as people of faith and moral conviction seek common ground for change. Wallis also reminds us that religious faith was a driving force behind our greatest national reforms, such as the abolition of slavery and the civil rights movement. These "great awakenings" happened periodically at crucial times in our nation's history to propel us toward the common good. The time is ripe for another movement that will transform this country. With The Great Awakening, Wallis helps us rediscover our moral center and provides both the needed inspiration and a concrete plan to hold politics accountable and find solutions to our greatest challenges.

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Keith J. Bybee - Mistaken Identity (1998).jpeg

Is it ever legitimate to redraw electoral districts on the basis of race? In its long struggle with this question, the U.S. Supreme Court has treated race-conscious redistricting either as a requirement of political fairness or as an exercise in corrosive racial quotas. Cutting through these contradictory positions, Keith Bybee examines the theoretical foundations of the Court's decisions and the ideological controversy those decisions have engendered. He uncovers erroneous assumptions about political identity on both sides of the debate and formulates new terms on which minority representation can be pursued. As Bybee shows, the Court has for the last twenty years encouraged a division between individualist and group concepts of political identity. He demonstrates convincingly that both individualist and group proponents share the misguided notion that political identity is formed prior to and apart from politics itself. According to Bybee, this "mistaken identity" should be abandoned for a more flexible, politically informed understanding of who the "people" really are. Thus, a misdirected debate will be replaced by a more considered discussion in which the people can speak for themselves, even as the Court speaks on their behalf. Engaged in the politics of minority representation, the Court will be able to help citizens articulate and achieve more fruitful forms of political community.

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Keith J. Bybee - Mistaken Identity (1998).pdf

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Randy E. Barnett - Restoring the Lost Constitution , The Presumption of Liberty (2005).jpg

This is a thoroughly fascinating book by one of our major constitutional thinkers. What makes the book especially notable is that Tushnet not only assesses the possibility of constitutional interpretation outside the courts, but also goes on to deliver an assault on what might be termed constitutional interpretation 'inside' the judiciary. That is, the book becomes a ringing attack on judicial review. This will, no doubt, occasion much debate."--Sanford Levinson, University of Texas at Austin

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Randy E. Barnett - Restoring the Lost Constitution , The Presumption of Liberty (2005).pdf

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Richard A. Primus - The American Language of Right s (1999).jpg

Richard A. Primus examines three crucial periods in American history (the late eighteenth century, the Civil War and the 1950s and 1960s) and demonstrates how the conceptions of rights prevailing at each of these times grew out of opposition to concrete political cases. In the first study of its kind, Primus highlights the influence of totalitarianism (in Nazi Germany and the Soviet Union) on the language of rights. This book will be a major contribution to contemporary political theory, of interest to scholars and students in politics and government, constitutional law, and American history.

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Robin Archer - Why Is There No Labor Party in the United States (2008).jpg

Why is the United States the only advanced capitalist country with no labor party? This question is one of the great enduring puzzles of American political development, and it lies at the heart of a fundamental debate about the nature of American society. Tackling this debate head-on, Robin Archer puts forward a new explanation for why there is no American labor party--an explanation that suggests that much of the conventional wisdom about "American exceptionalism" is untenable. Conventional explanations rely on comparison with Europe. Archer challenges these explanations by comparing the United States with its most similar New World counterpart--Australia. This comparison is particularly revealing, not only because the United States and Australia share many fundamental historical, political, and social characteristics, but also because Australian unions established a labor party in the late nineteenth century, just when American unions, against a common backdrop of industrial defeat and depression, came closest to doing something similar. Archer examines each of the factors that could help explain the American outcome, and his systematic comparison yields unexpected conclusions. He argues that prosperity, democracy, liberalism, and racial hostility often promoted the very changes they are said to have obstructed. And he shows that it was not these characteristics that left the United States without a labor party, but, rather, the powerful impact of repression, religion, and political sectarianism.

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Robin Archer - Why Is There No Labor Party in the United States (2008).pdf

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Sanford Levinson - Responding to Imperfection (199 5).jpg

An increasing number of constitutional theorists, within both the legal academy and university departments of government, are focusing on the conceptual and political problems attached to the notion of constitutional amendment. Amendments are, among other things, recognitions of the imperfection of existing schemes of government. The relative ease or difficulty of amendment has significant implications for the ways that governments respond to problems that call either for new structures of governance or new powers for already established structures. This book brings together essays by leading legal authorities and political scientists on a range of questions from whether the U.S. Constitution is subject to amendment by procedures other than those authorized by Article V to how significant change is conceptualized within classical rabbinic Judaism. Though the essays are concerned for the most part with the American experience, other constitutional traditions are considered as well. The contributors include Bruce Ackerman, Akhil Reed Amar, Mark E. Brandon, David R. Dow, Stephen M. Griffin, Stephen Holmes and Cass R. Sunstein, Sanford Levinson, Donald Lutz, Walter Murphy, Frederick Schauer, John R. Vile, and Noam J. Zohar.

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