The Lakota language is estimated to be spoken by 20,000 people mainly in the states of North and South Dakota. It is reckoned to be the second largest native language in the US after Navaho. This dictionary of 12,000 entries aims to preserve Indian culture and at all points illustrate the use of words in examples, especially syntactic words, whose usage cannot be captured purely by giving an English equivalent. It provides depth as regards the usage of frequently occurring items and especially in the use of syntactic elements and usage in context. The data-base for the dictionary is the various books written in Lakota, recorded Lakota texts in archives, textbooks on the language, previous dictionaries, ethnographic and anthropological studies which include Lakota texts, and, importantly, recordings which the author has acquired. An introduction contains the phonetics, the grammar and the history of Lakota.

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David Harris Sacks - The Widening Gate, Bristol an d the Atlantic Economy, 1450-1700 (1993).jpg

Preface

Bristol is the city that John Cabot sailed from and Thomas Chatterton dreamed, that
Hugh Latimer preached to and Oliver Cromwell seized, that entertained Parliaments
in the Middle Ages and rioted for Reform in the nineteenth century. Since the
Norman Conquest, it has always had an important place in English history,
experiencing events and contributing to developments that stirred the nation. What
follows is an account of its connection with one small piece of that history, the rise of
the Atlantic economy in the early modern period and the accompanying
transformation of English economic ideas and practices. But this book is not about
economics alone. It is grounded on the belief that we can no more abstract the
economy from politics, culture, and society than we can separate intentional human
action from thought and judgment. It also rejects the notion that the life of a city like
Bristol could ever be treated as a self-contained whole. Instead it views such cities as
social organisms living in close relationship with their surroundings. What gives them
their structure is the set of internal codes they carry. And what enables them to
survive is their ability to adapt to or transform their environment, which itself is
always changing.
It was beyond my capacity to write this kind of history encyclopedically. Even if
the evidence necessary to define every relevant interrelationship had survived—it

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David Harris Sacks - The Widening Gate, Bristol an d the Atlantic Economy, 1450-1700 (1993).pdf

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Edmund Nequatewa - Truth of a Hopi (1936).jpg

In the Truth of a Hopi, Edmund Nequatewa relates the Hopis' myths, legends, belief systems, and oral history. Nequatewa's writings give us a glimpse into the psyche of the Hopi in the way that only a Hopi could. Here you will find not only the traditional oral histories, but stories of how the Hopi resisted sending their children away to enforced boarding schools. A fascinating view of a subtle people.

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Edmund Nequatewa - Truth of a Hopi (1936).pdf

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H.R. Voth - The Traditions of the Hopi (1905).jpg

A HOPI proverb states “The one who tells the stories rules the world.” The 110 Hopi tales and legends presented in this volume were collected in the vernacular and without an interpreter, by H. R. Voth, during the early part of the 20th C. He did this in connection with other investigations among the Hopi which he made for the Field Columbian Museum’s Department of Anthropology in an investigation provided for by Mr. Stanley McCormick. The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopi, as a group, believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story. But, in essence the variants of the Hopi myth bear marked similarity to one another. Folklorist Harold Courlander (1908 – 1996) stated, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions.” If this is indeed the case then there must be a massive library of untold Hopi folklore and mythology out there somewhere. But for now we will have to do with these 110 tales collected over 100 years ago – and who knows how old they were when they were recorded? So join with us and find a comfy chair, kick back and relax and enjoy these 110 tales from the mesas of Arizona and the mists of time - and in their retelling maybe you’ll feel as if you rule the world. 33% of the net profit from the sale of this book will be donated to the American Indian.

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H.R. Voth - The Traditions of the Hopi (1905).pdf

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Howard Zinn - A People's History of the United Sta tes, 1492 to Present (2005).jpg

Known for its lively, clear prose as well as its scholarly research, A People's History of the United States is the only volume to tell America's story from the point of view of -- and in the words of -- America's women, factory workers, African-Americans, Native Americans, working poor, and immigrant laborers. This P.S. edition features an extra 16 pages of insights into the book, including author interviews, recommended reading, and more.

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Lee Irwin -The Dream Seekers, Native American Visi onary Traditions of the Great Plains (2003).jpg

In The Dream Seekers, Lee Irwin demonstrates the central importance of visionary dreams as sources of empowerment and innovation in Plains Indian religion. Irwin draws on 350 visionary dreams from published and unpublished sources that span 150 years to describe the shared features of cosmology for twenty-three groups of Plains Indians. This comprehensive work is not a recital but an understandable exploration of the religious world of Plains Indians. The different means of acquiring visions that are described include the spontaneous vision experience common among Plains Indian women and means such as stress, illness, social conflict, and mourning used by both men and women to obtain visions. Irwin describes the various stages of the structured male vision quest as well as the central issues of unsuccessful or abandoned quests, threshold experiences during a vision, and the means by which religious empowerment is attained and transferred.

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Lee Irwin -The Dream Seekers, Native American Visi onary Traditions of the Great Plains (2003).pdf

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James E. St. Clair, Linda C. Gugin - Chief Justice Fred M. Vinson of Kentucky, A Political Biography (2002).jpg

01 - USA1 - James E. St. Clair, Linda C. Gugin - Chief Justice Fre...Fred M. Vinson of Kentucky, A Political Biography 2002.jpg

Fred M. Vinson, the thirteenth Chief Justice of the United States, started his political career as a small-town Kentucky lawyer and rose to positions of power in all three branches of federal government. Born in Louisa, Kentucky, Vinson earned undergraduate and law degrees from Centre College in Danville. He served 12 years in the U.S. House of Representatives, where he achieved acclaim as a tax and fiscal expert. President Roosevelt appointed him to the U.S. Circuit Court of Appeals for the District of Columbia and later named him to key executive-branch positions. President Truman appointed him Secretary of the Treasury and then Chief Justice. The Vinson court was embroiled in critical issues affecting individual rights during the cold war and racial discrimination.

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James W. Ely - The Guardian of Every Other Right, A Constitutional History of Property Rights (2007).jpg

The Guardian of Every Other Right chronicles the pivotal role of property rights in fashioning the American constitutional order from the colonial era to the current controversies over eminent domain and land use controls. The book emphasizes the interplay of law, ideology, politics, and economic change in shaping constitutional thought and pres a historical perspective on the contemporary debate about property rights. Since publication of the original edition of this work, both academic and popular interest in the constitutional rights of property owners has markedly increased. Now in its third edition, this text has been revised to incorporate a full treatment of important judicial decisions, notable legislation, and scholarship since the second edition appeared in 1997. In particular, Ely pres helpful background and context for understanding the controversial Kelo decision relating to the exercise of eminent domain power for "public use." Covering the entire history of property rights in the United States, this new edition continues to fill a major gap in the literature of constitutional history and is an ideal text for students of legal and constitutional history.

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James W. Ely - The Guardian of Every Other Right, A Constitutional History of Property Rights (2007).pdf

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Jerry Brown, Fran Wenograd Golden - Frommer's Alas ka Cruises & Ports of Call 2006 (2006).jpg

Cruising is the perfect way to see America’s last frontier—wildlife and wilderness abound along the state’s breathtaking coastline, and are easily seen from the comfort of a deck chair or observation lounge.
Thoroughly updated every year (unlike the rest of the competition), Frommer’s Alaska Cruises & Ports of Call is a compact guide that’s on top of all the latest developments and offerings in the rapidly changing cruise industry. Our author, a leading cruise journalists with years of experience, has compiled candid, first-hand reviews of each cruise line and each ship. The easy-to-use ratings, detailed drawings of each ship, and honest evaluations make it easy for you to find the cruise that suits your budget and your personal style, whether you want a luxury liner with fine dining or a small-ship cruise led by serious naturalists.

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Jerry Brown, Fran Wenograd Golden - Frommer's Alas ka Cruises & Ports of Call 2006 (2006).pdf

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John C. Inscoe - Appalachians and Race, The Mounta in South from Slavery to Segregation (2000).jpg

Only recently have scholars come to fully discover the complex relationships of blacks and whites in the southern Appalachians, both before and after emancipation. From slave labor in iron works, coalfields, and salt mines to postwar racial violence and Jim Crow oppression, the integral role of African Americans in highland society is at last being acknowledged.

The eighteen essays in this collection recognize not only a far greater African American presence in the highland South than was once assumed but a wider variety of interaction between blacks and whites during the nineteenth century. Leading scholars of Appalachian studies explore topics as varied as black migration into and out of the region, educational and religious missions directed at African Americans, the musical influences of interracial contacts, and much more.

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John C. Inscoe - Appalachians and Race, The Mounta in South from Slavery to Segregation (2000).pdf

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Kathleen O'Leary Morgan, Scott Morgan - City Crime Ranking Rankings, Crime In Metropolitan America ( 11th edition) (2004).jpg

01 - USA1 - Kathleen OLeary Morgan, Scott Morgan - City Crime Rank...kings, Crime In Metropolitan America 11th edition 2004.jpg

Aimed at general readers, this reference compiles 2004 FBI data into easy-to-understand crime comparisons for all cities and metropolitan areas in the U.S. with a population of 75,000 or more. More than 80 tables rank 338 metropolitan areas and 379 cities in terms of total number of crimes, crime rates, and crime trends over one and five years. Also included are data on the numbers and rates of police officers in cities. The editors are independent private researchers with backgrounds in government and law.

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Kathleen O'Leary Morgan, Scott Morgan - City Crime Ranking Rankings, Crime In Metropolitan America ( 11th edition) (2004).pdf

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Mary & Bill Burnham - Rediscovering America, Explo ring the Small Towns of Virginia & Maryland (2003).jpg

Return to a time when life was simpler. Discover classic river towns, mountain retreats and coastal fishing villages, small towns where you can still shop on Main Street, where the hardware store and the bookstore are not part of a national chain, old buildings are restored and historic places are preserved. The Burnhams, also co-authors of The Virginia Handbook, have discovered and explored scores of these delightful towns. Destinations include Onancock, on Virginia's Eastern Shore; Irvington, a hip town built around The Tides resort; Strasburg and Front Royal, towns rich in Shenandoah Valley history; as well as coastal towns such as St. Michael's, Crisfield and St. Mary's. The places featured in this book have charming inns and B&Bs, in addition to good, locally owned restaurants. There are enough attractions to satisfy any traveler, but there is also space and time to tarry, to sit in a park or on a shaded bench and watch life pass by.

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Mary & Bill Burnham - Rediscovering America, Explo ring the Small Towns of Virginia & Maryland (2003) [PDF].rar

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Morrison H. Heckscher - American Furniture in the Metropolitan Museum of Art (1996).jpg

"The Metropolitan Museum''s superb collection of late colonial furniture is expertly documented in this outstanding compilation of stunning photographs and detailed text."

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Morrison H. Heckscher - American Furniture in the Metropolitan Museum of Art (1996).pdf

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Peter Golenbock - In the Country of Brooklyn, Insp iration to the World (2008).jpg

One of every seven people in the United States can trace their family back to Brooklyn, New York—all seventy-one square miles of it; home to millions of people from every corner of the globe over the last 150 years. Now Peter Golenbock, the author of the acclaimed book Bums: An Oral History of the Brooklyn Dodgers, returns to Kings County to collect the firsthand stories of the life and times of the people of Brooklyn—and how they changed the world.
The nostalgic myth that is Brooklyn is all about egg creams and stickball, and, of course, the Dodgers. The Dodgers left fifty years ago, but Brooklyn is still here—transformed by waves of suburban flight, new immigrants, urban homesteaders, and gentrification. Deep down, Brooklyn has always been about new ideas—freedom and tolerance paramount among them—that have changed the world, all the way back to Lady Deborah Moody, who escaped religious persecution in both Old and New England, and founded Coney Island and the town of Gravesend in the 1600s.
So why was Jackie Robinson embraced by Brooklynites of all colors, and so despised everywhere else? Why was Brooklyn one of the first urban areas to decay into slums—and one of the first to be reborn? And what was it that made Brooklynites fight for their rights, for their country, for their ideas—sometimes to the detriment of their own well-being? In the Country of Brooklyn, filled with rare photos, is history at its very best—engaging, personal, fascinating—a social history and a history of social justice; an oral history of a land and its people spanning the twentieth and twenty-first centuries; a microcosm of how Americans there faced and defeated discrimination, oppression, and unjust laws, and fought for what was right. And the voices and stories are as amazing as they are varied.
Meet: Daily Worker sportswriter Lester Rodney rock and roll DJ "Cousin Brucie" Morrow labor leader Henry Foner Guardian Angels founder Curtis Sliwa journalist and author Pete Hamill Black Pantherturned-politician Charles Barron Hall of Fame baseball player Monte Irvin Spanish Civil War veteran Abe Smorodin borough president Marty Markowitz real estate developer Joseph Sitt jujitsu world champion Robert Crosson songwriter Neil Sedaka NYPD officer John Mackie ACLU president Ira Glasser and many others!
It's Brooklyn as we've never seen it before, a place of social activism, political energy, and creative thinking—a place whose vitality has spread around the world for more than 350 years. And a place where you can still get a decent egg cream.

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Raymond A. Bucko - The Lakota Ritual of the Sweat Lodge, History and Contemporary Practice (1999).jpg

For centuries, a persistent and important component of Lakota religious life has been the Inipi, the ritual of the sweat lodge. The sweat lodge has changed little in appearance since its first recorded description in the late seventeenth century. The ritual itself consists of songs, prayers, and other actions conducted in a tightly enclosed, dark, and extremely hot environment. Participants who “sweat” together experience moral strengthening, physical healing, and the renewal of social and cultural bonds. Today, the sweat lodge ritual continues to be a vital part of Lakota religion. It has also been open to use, often controversial, by non-Indians. The ritual has recently become popular among Lakotas recovering from alcohol and drug addiction.

This study is the first in-depth look at the history and significance of the Lakota sweat lodge. Bringing together data culled from historical sources and fieldwork on Pine Ridge Reservation, Raymond A. Bucko provides a detailed discussion of continuity and changes in the “sweat” ritual over time. He offers convincing explanations for the longevity of the ceremony and its continuing popularity.

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Raymond A. Bucko - The Lakota Ritual of the Sweat Lodge, History and Contemporary Practice (1999).pdf

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Raymond J. Demallie - Sioux Indian Religion (1987).jpg

The Sioux regard the universe as ultimately incomprehensible; life, growth, and death are mysterious and suggestive of powers difficult to understand. Since time itself is regarded as non-causal, and does not embody notions of change and progress, nothing in the universe can be considered to be inevitable. This incomprehensibility and unpredictability of the universe, anything difficult to understand, is called 'wakan', which also connotes the animating force of the universe, the totality of which is 'Wakan Tanka'. Wakan Tanka is the sum total of the personified powers that brought all things into being; sometimes it is embodied as the Six Grandfathers.
Humankind itself formed in and emerged from the womb of Mother Earth, as did the buffalo. Everything has its own spirit but all share the same spiritual essence that is Wakan Tanka; so it is that the most important aspects of personality are shared by everything in the universe. Other beings often shared their knowledge with humans or provided aid in time of crisis (See Mary Crow Dog:1991 pp.178-180), and so came to be thought of as 'people'. The observance of the human-like characteristics of these peoples led to the development of kinship with them. At birth one receives from Takuskanskan a guardian spirit and the life-breath or ghost which comes from the stars; at death these return to the spirit world.
Ritual seeks to placate the wakan beings or powers - which may be predisposed to good or evil - but also involves a process of continuing revelation. On returning from his vision quest, the vision seeker commonly integrates his vision into the life of the community by performing it ritually in public. In this way he adds to the fund of collective knowledge necessary to sustain a balanced relationship between the human community and other forms of life, both animate and inanimate. This sense of unity and of the cohesive force of ritual, is conveyed by the recurring song text: "I do this ( take part in the ritual, songs and prayers) so that I may live with my relations" (Powers:1982 p.154).
Finally, a few words on the Black Hills, why they are sacred to the Sioux. According to Charlotte Black Elk, Sioux legend says that with the creation of the universe a song was given to it, each part of the universe being imbued with a part of the song; but only in the Black Hills was the song found in its entirety, here at the "heart of everything that is" (Timewatch "Savagery and the American Indian" Part 2, BBC2 30th January 1991). Legend also says that the hills are "...a reclining female figure from whose breasts flowed life-giving forces, and to them the Lakota [Sioux] went as a child to its mother's arms" (Luther Standing Bear quoted in Matthiessen :1992 p.4). It was in the Black Hills that the Sioux people originated, and at Bear Butte on the eastern edge of the Hills, that the Creator first imparted his sacred instructions to them; thus it is that Bear Butte is the most sacred of all places, and both Sioux and Cheyenne come here each year for vision quests. Although explanations of what happens to one at death vary, it has been said that the spirits of the Sioux dead rest in the Black Hills.

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Raymond J. Demallie - Sioux Indian Religion (1987).pdf

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Raymond J. DeMallie - The Sixth Grandfather (1985).jpg

"In The Sixth Grandfather, Dr. DeMallie reveals himself to be a uniquely sensitive interpreter of Lakota theology, philosophy, and history—which are all one in traditionalist Lakota thought. His editing is a masterpiece of scholarly skill and spiritual insight, insight that penetrates the inner beings of both Black Elk and John G. Neihardt, two men of vastly different cultures who became one as seekers of the Sacred. The Sixth Grandfather is, as it were, the completion of the holy task begun in Black Elk Speaks and When the Tree Flowered."— Father Peter J. Powell, author of People of the Sacred Mountain
(Father Peter J. Powell )

"As a careful anthropological document or a moving personal testimony, the legacy here preserved deserves a wide readership."—Library Journal
(Library Journal )

Product Description
In Black Elk Speaks and When the Tree Flowered, John C. Neihardt recorded the teachings of the Oglala holy man Black Elk, who had, in a vision, seen himself as the "sixth grandfather," the spiritual representative of the earth and of mankind. Raymond J. DeMallie makes available for the first time the transcripts from Neihardt's interviews with Black Elk in 1931 and 1944, which formed the basis for the two books. His introduction offers new insights into the life of Black Elk.

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Raymond J. DeMallie - The Sixth Grandfather (1985).pdf

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