Analyzes the Constitution's provision for impeachment and chronicles how this law has been used throughout American history to remove elected officials from power.

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1,9 MB
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John Murphy - The Impeachment Process (2000).pdf

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Jessica Pierce, Andrew Jameton - The Ethics of Env ironmentally Responsible Health Care (2001).jpg

Univ. of Colorado, Boulder. Illustrates how environmental decline relates to human health and to healthcare practices in the United States and other industrialized countries. Outlines trends affecting health and focuses on the connections between ways of practicing medicine and the environmental problems damaging ecosystems and making people sick.

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9,0 MB
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Jessica Pierce, Andrew Jameton - The Ethics of Env ironmentally Responsible Health Care (2001).pdf

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Ann Lee Bressler -The Universalist Movement in Ame rica 1770–1880 (2001).jpeg

In this volume Ann Lee Bressler offers the first cultural history of American Universalism and its central teaching -- the idea that an all-good and all-powerful God saves all souls. Although Universalists have commonly been lumped together with Unitarians as "liberal religionists," in its origins their movement was, in fact, quite different from that of the better-known religious liberals.
Unlike Unitarians such as the renowned William Ellery Channing, who stressed the obligation of the individual under divine moral sanctions, most early American Universalists looked to the omnipotent will of God to redeem all of creation. While Channing was socially and intellectually descended from the opponents of Jonathan Edwards, Hosea Ballou, the foremost theologian of the Universalist movement, appropriated Edwards's legacy by emphasizing the power of God's love in the face of human sinfulness and apparent intransigence. Espousing what they saw as a fervent but reasonable piety, many early Universalists saw their movement as a form of improved Calvinism.
The story of Universalism from the mid-nineteenth century on, however, was largely one of unsuccessful efforts to maintain this early synthesis of Calvinist and Enlightenment ideals. Eventually, Bressler argues, Universalists were swept up in the tide of American religious individualism and moralism; in the late nineteenth century they increasingly extolled moral responsibility and the cultivation of the self. By the time of the first Universalist centennial celebration in 1870, the ideals of the early movement were all but moribund. Bressler's study illuminates such issues as the relationship between faith and reason in a young, fast-growing, and deeply uncertain country, and the fate of the Calvinist heritage in American religious history.

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Ann Lee Bressler -The Universalist Movement in Ame rica 1770–1880 (2001).pdf

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New World Faiths - Jon Butler - Religion in Coloni al America (2008).jpg

Many people believe that the piety of the Pilgrims typified early American religion. However, by the 1730s Catholics, Jews, and Africans had joined Native Americans, Puritans, and numerous other Protestants in the colonies. Jon Butler launches his narrative with a description of the state of religious affairs in both the Old and New Worlds. He explores the failure of John Winthrop's goal to achieve Puritan perfection, the controversy over Anne Hutchinson's tenacious faith, the evangelizing stamina of ex-slave and Methodist preacher Absalom Jones, and the spiritual resilience of the Catawba Indians. The meeting of these diverse groups and their varied use of music, dance, and ritual produced an unprecedented evolution of religious practice, including the birth of revivals. And through their daily interactions, these Americans created a living foundation for the First Amendment. After Independence their active diversity of faiths led Americans to the groundbreaking idea that government should abandon the use of law to support any religious group and should instead guarantee free exercise of religion for everyone.

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Paul D Numrich - The Faith Next Door, American Chr istians and Their New Religious Neighbors (2009).jpg

This profound and practical book conveys real portraits of how Christians are engaging this new religious presence in traditionally Christian societies."-Don Browning, Alexander Campbell Professor of Religious Ethics and the Social Sciences, University of Chicago, and author of Equality and the Family
The religious landscape of the United States has changed dramatically in recent decades. How are Christians relating to their Buddhist, Hindu, Muslim, and other new religious neighbors?
Using local examples, The Faith Next Door covers the gamut of Christian responses to America's multireligious reality. We read about the debate over a new Hindu temple in town, the Episcopal church that has hosted a mosque since 1987, the cooperative efforts between African American pastors and Muslim leaders, immigrant Christians seeking to save their non-Christian fellow immigrants, evangelicals resettling immigrants and refugees through "friendship evangelism," Catholics learning about other religions in the spirit of Vatican II, Greek Orthodox Christians and Turkish Muslims gaining a new appreciation of their shared history, and more.
The book also examines how the events of September 11, 2001 have shaped Christian approaches to believers from other faiths, from engaging in dialogue to hoping for conversion.
Here Christian theology meets the multireligious real world, with multiple results suggestive of national trends. The Faith Next Door will appeal to Christians from all denominations and perspectives who seek models for relationships in the diverse contemporary context.
It will also inform non-Christian readers and general observers of trends in American religion about the variety of local Christian responses to other religions.

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Paul D Numrich - The Faith Next Door, American Chr istians and Their New Religious Neighbors (2009).pdf

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Black Americans of Achievement - Anne M. Todd - Ch ris Rock, Comedian and Actor (2006).jpg

On Sunday evening, February 7, 1965, three weeks before her due date, Rose Rock gave birth to her first son, Chris, at Georgetown Memorial Hospital in Georgetown, South Carolina. Rose and her husband, Julius, lived just 15 miles from Georgetown, in a town called Andrews. For the previous decade, the civil
rights movement had been gathering force. Just two years before Chris’s birth, more than 200,000 people gathered to join the March on Washington in Washington, D.C., where they had the honor of listening to the Reverend Dr. Martin Luther King, Jr., deliver his “I Have a Dream” speech.

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Black Americans of Achievement - Anne M. Todd - Wi ll Smith, Actor (2010).jpg

A millionaire before the age of 20, the star of the long-running popular sitcom The Fresh Prince of Bel-Air, and a movie star, Will Smith boasts an impressive résumé—yet his career is far from over. Growing up in West Philadelphia, Pennsylvania, Will Smith started out a rapper, but soon demonstrated considerable talent and charisma as an actor. Since the mid-1990s, Will Smith's name on a movie almost guarantees that it will be a blockbuster hit. Balancing his time between working and raising three children alongside his wife, Jada Pinkett Smith, the actor also contributes to other projects off the movie set. Will Smith: Actor tells the story of this unstoppable superstar, from his humble beginnings to his rise to international fame.

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Black Americans of Achievement - Anne M. Todd - Wi ll Smith, Actor (2010).pdf

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Black Americans of Achievement - Gloria Blakely - Danny Glover (2002).jpg

Before you begin this book, I hope you will ask yourself what the word excellence means to you. I think it’s a question we should all ask, and keep asking as we grow older and change. Because the truest answer to it should never change. When you think of excellence, perhaps you think of success at work; or of becoming wealthy; or meeting the right person, getting married, and having a good family life.

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Black Americans of Achievement - Gloria Blakely - Danny Glover (2002).pdf

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Black Americans of Achievement - Jeremy K. Brown - Stevie Wonder, Muscian (2010).jpg

At just 12 years old, Stevie Wonder was already a superstar child prodigy, performing his weaving melodies and harmonies for live audiences and on television. Blind since infancy, Wonder didn't let his disability define him, instead learning many musical instruments and developing his unique musical style. In his extensive music career, he has won 25 Grammy Awards and released more than 25 albums, featuring the easily recognizable songs "You Are the Sunshine of My Life" and "I Just Called to Say I Love You." Outside the recording studio, Wonder has championed causes around the planet, fighting against famine, abuse, and apartheid. In Stevie Wonder: Musician, read how this talented musician has inspired a new generation of musicians and serves as a voice of change for the world.

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Black Americans of Achievement - Jeremy K. Brown - Stevie Wonder, Muscian (2010).pdf

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Black Americans of Achievement - Jim McAvoy - Aret ha Franklin (2002).jpeg

-- Critically acclaimed biographies of history's most notable African-Americans -- Straightforward and objective writing -- Lavishly illustrated with photographs and memorabilia -- Essential for multicultural studies

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Black Americans of Achievement - Jim McAvoy - Aret ha Franklin (2002).pdf

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Black Americans of Achievement - Mary Lawler - Jan et Brown Hubbard - Scott Joplin, Composer (2006).jpg

As the son of a former slave, a musical pioneer, and a posthumous winner of a Pulitzer Prize, composer Scott Joplin fought a lifelong campaign to have ragtime music accepted by the American public. This instructive biography includes all-new information about Joplin's accomplishments. Born in Texas ...

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Black Americans of Achievement - Mary Lawler - Jan et Brown Hubbard - Scott Joplin, Composer (2006).pdf

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Black Americans of Achievement - Mary Lawler - Mar cus Garvey, Black Nationalist (2004).jpg

Marcus Mosiah Garvey, Jr., ONH (17 August 1887 – 10 June 1940) was a Jamaican publisher, journalist, entrepreneur, and orator who was a staunch proponent of the Black Nationalism and Pan-Africanism movements, to which end he founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL).

Prior to the twentieth century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a Pan-African philosophy to inspire a global mass movement and economic empowerment focusing on Africa known as Garveyism. Promoted by the UNIA as a movement of African Redemption, Garveyism would eventually inspire others, ranging from the Nation of Islam to the Rastafari movement (which proclaims Garvey as a prophet). The intent of the movement was for those of African ancestry to "redeem" Africa and for the European colonial powers to leave it. His essential ideas about Africa were stated in an editorial in the Negro World titled “African Fundamentalism” where he wrote:

“ Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country…

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Black Americans of Achievement - Mary Lawler - Mar cus Garvey, Black Nationalist (2004).pdf

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Black Americans of Achievement - Sherry Beck Papro cki - Bob Marley, Musician (2006).jpg

One of the most popular musicians of the 20th century, Bob Marley lives on as an icon of reggae music. This informative biography provides an excellent introduction to the celebrated singer/songwriter, guitarist, and activist. Marley grew up in the Trenchtown slum of Kingston, Jamaica. By age 14, he left school to work as a welder's apprentice; by 18, he joined a singing group that became one of Jamaica's hottest musical acts. Readers will learn how Bob Marley and the Wailers made reggae music mainstream for audiences around the world. They'll also discover how Marley became an international symbol of peace, love, and struggle against oppression before his death at age 36.

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Black Americans of Achievement - Sherry Beck Papro cki - Bob Marley, Musician (2006).pdf

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Black Americans of Achievement - Terry Bisson - Na t Turner, Slave Revolt Leader (2004).jpg

Nathaniel "Nat" Turner (October 2, 1800 – November 11, 1831) was an American slave who led a slave rebellion in Virginia on August 21, 1831 that resulted in 56 white deaths and over 55 black deaths, the largest number of fatalities to occur in one uprising prior to the American Civil War in the southern United States. He gathered supporters in Southampton County, Virginia. Turner was convicted, sentenced to death, and executed. In the aftermath, the state executed 56 blacks accused of being part of Turner's slave rebellion. Two hundred blacks were also beaten and killed by white militias and mobs reacting with violence. Across Virginia and other southern states, state legislators passed new laws prohibiting education of slaves and free blacks, restricting rights of assembly and other civil rights for free blacks, and requiring white ministers to be present at black worship services.

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Black Americans of Achievement - Terry Bisson - Na t Turner, Slave Revolt Leader (2004).pdf

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Black Americans of Achievement - Tony Gentry - Jes se Owens, Champion Athlete (2005).jpg

- Each book focuses on the contribution made by the figure and his or her influence on later generations
- "In Their Own Words" boxes feature quotes from the subject
- "Did you Know?" boxes highlight short pieces of little-known information about the person
- The final chapter in each book delves into the legacy of the leader's thoughts and deeds for the new generations of Black Americans

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Black Americans of Achievement - Tony Gentry - Jes se Owens, Champion Athlete (2005).pdf

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Henry Goldschmidt, Elizabeth McAlister - Race, Nat ion, and Religion in the Americas (2004).jpeg

This collection of all new essays will explore the complex and unstable articulations of race and religion that have helped to produce "Black," "White," "Creole," "Indian," "Asian," and other racialized identities and communities in the Americas. Drawing on original research in a range of disciplines, the authors will investigate: 1) how the intertwined categories of race and religion have defined, and been defined by, global relations of power and inequality; 2) how racial and religious identities shape the everyday lives of individuals and communities; and 3) how racialized and marginalized communities use religion and religious discourses to contest the persistent power of racism in societies structured by inequality. Taken together, these essays will define a new standard of critical conversation on race and religion throughout the Americas.

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